{"id":9950,"date":"2026-01-27T15:41:31","date_gmt":"2026-01-27T12:41:31","guid":{"rendered":"https:\/\/berru.org\/?p=9950"},"modified":"2026-01-27T15:41:31","modified_gmt":"2026-01-27T12:41:31","slug":"direnisin-semboludur-sac-orgulerimiz","status":"publish","type":"post","link":"https:\/\/berru.org\/index.php\/2026\/01\/27\/direnisin-semboludur-sac-orgulerimiz\/","title":{"rendered":"Direni\u015fin Sembol\u00fcd\u00fcr Sa\u00e7 \u00d6rg\u00fclerimiz"},"content":{"rendered":"

Art\u0131k susman\u0131n en b\u00fcy\u00fck utan\u00e7 oldu\u011fu, b\u00f6yle bir se\u00e7ene\u011fin olmamas\u0131 gerekti\u011fi bir e\u015fikteyiz. Bug\u00fcn ihtiya\u00e7 duyulan, \u00f6rg\u00fctl\u00fc bir halk duru\u015fudur. Sorulacak \u00e7ok hesap var. Kendini kader gibi dayatan karanl\u0131k ise, s\u0131n\u0131rs\u0131z m\u00fccadele gerek\u00e7emiz ve ba\u015far\u0131 anahtar\u0131m\u0131z olacakt\u0131r.<\/strong><\/p>\n

Biz K\u00fcrtlerde sa\u00e7 \u00f6rg\u00fcs\u00fc, bi\u00e7imin \u00e7ok ilerisinde bir anlama sahiptir; g\u00fc\u00e7l\u00fc bir ba\u011f kurma prati\u011fidir, da\u011f\u0131n\u0131k olan\u0131 toplama, kopuk olan\u0131 bir arada tutma h\u00e2lidir. G\u00f6\u00e7 eden bir halk i\u00e7in \u00f6rg\u00fc, bedeni yolda tutman\u0131n yoludur; r\u00fczg\u00e2rda, tozda, y\u00fcr\u00fcy\u00fc\u015fte sa\u00e7\u0131n savrulmamas\u0131 i\u00e7in de\u011fil yaln\u0131zca, hayat\u0131n savrulmamas\u0131 i\u00e7indir. K\u00fcrt kad\u0131n\u0131 sa\u00e7\u0131n\u0131 \u00f6rerken kendini de ya\u015fama haz\u0131rlar. Bu, g\u00fcndelik bir al\u0131\u015fkanl\u0131k de\u011fil, hayatta kalma bilgisidir.<\/p>\n

\u00d6rg\u00fc, K\u00fcrt k\u00fclt\u00fcr\u00fcnde istikrard\u0131r. D\u00fc\u011f\u00fcnde de yas evinde de ayn\u0131 \u015fekilde \u00f6r\u00fcl\u00fcr; \u00e7\u00fcnk\u00fc burada beden, anl\u0131k ruh h\u00e2line g\u00f6re de\u011fil, toplumsal ger\u00e7ekli\u011fe g\u00f6re davran\u0131r. Sevinci, ac\u0131y\u0131, \u00f6fkeyi deneyimleriz ama hepsinin yarat\u0131c\u0131s\u0131 olan ger\u00e7eklik birdir. Zaman ve mek\u00e2na g\u00f6re de\u011fi\u015fmeyen bu ger\u00e7ekli\u011fin bedendeki ifadesidir \u00f6rg\u00fc. Bu y\u00fczden anneden k\u0131za aktar\u0131l\u0131r; kopmas\u0131n, devam etsin diye.<\/p>\n

\u00d6l\u00fcms\u00fczle\u015fen bir kad\u0131n \u00f6zg\u00fcrl\u00fck sava\u015f\u00e7\u0131s\u0131n\u0131n sa\u00e7 \u00f6rg\u00fcs\u00fcn\u00fc tutup \u201condan geriye sa\u011flam kalan tek \u015fey buydu\u201d diyen zihniyet, asl\u0131nda yok edemedi\u011fi \u015feyle y\u00fcz y\u00fcze geliyor. Bu s\u00f6z bir g\u00fc\u00e7 g\u00f6sterisi de\u011fil, \u00e7aresizli\u011fin d\u0131\u015favurumudur. Kar\u015f\u0131s\u0131ndakinin \u00f6l\u00fcms\u00fczl\u00fck i\u00e7in yola \u00e7\u0131kt\u0131\u011f\u0131n\u0131 o da biliyor; \u00e7\u00fcnk\u00fc anlam oradad\u0131r, h\u00e2l\u00e2 diri, h\u00e2l\u00e2 d\u00fc\u015fman\u0131n elinde patlayan bir ger\u00e7eklik olarak durmaktad\u0131r.<\/p>\n

Orada kopar\u0131lan, bir kad\u0131n\u0131n sa\u00e7 \u00f6rg\u00fcs\u00fcyle beraber t\u00fcm insanl\u0131\u011f\u0131n vicdan\u0131d\u0131r. Asl\u0131nda bu ayn\u0131 zamanda bir mesajd\u0131r d\u00fcnya kad\u0131nlar\u0131na: Bak\u0131n; insanl\u0131k tarihinin en eli kanl\u0131 katilleriyle sava\u015f\u0131rsan\u0131z sonunuz b\u00f6yle olur, demek istiyorlar. Bizim de mesaj\u0131m\u0131z; ”Bak\u0131n, onurumuzu korumak i\u00e7in bu barbarl\u0131kla m\u00fccadele etmek d\u0131\u015f\u0131nda se\u00e7enek yoktur\u201d mesaj\u0131d\u0131r.<\/p>\n

\u0130simler de\u011fi\u015fiyor; DA\u0130\u015e, HT\u015e ya da ba\u015fka bir \u015fey ama biz bunlar\u0131n as\u0131l \u00e7etelerin kusmu\u011fundan ba\u015fka bir \u015fey olmad\u0131\u011f\u0131n\u0131 biliyoruz. Bunlar, insanl\u0131\u011f\u0131n ink\u00e2r ve tasfiyesini kendine d\u00fcstur edinmi\u015flerin ara\u00e7lar\u0131d\u0131r. Bu y\u00fczden de\u011ferlerden ve de\u011ferlerin yarat\u0131mlar\u0131ndan do\u011fan bu m\u00fcthi\u015f korku bundand\u0131r. \u00c7\u00fcnk\u00fc onlar da de\u011ferlerin, haysiyetsizliklerle sava\u015f\u0131larak yarat\u0131ld\u0131\u011f\u0131n\u0131 biliyor. \u0130stedikleri her yerde her \u015feyi yapabilece\u011fini d\u00fc\u015f\u00fcnen kastik katiller, Rojava\u2019da devrimci halk sava\u015f\u0131 ve kom\u00fcn\u00fcn direni\u015fine \u00e7arpt\u0131lar. Bir par\u00e7ada bar\u0131\u015f ve karde\u015flik s\u00f6ylemlerinde bulunan, di\u011fer par\u00e7ada K\u00fcrt halk\u0131n\u0131n kazan\u0131mlar\u0131n\u0131 \u00e7eteler eliyle tasfiye etmeye \u00e7al\u0131\u015fan T\u00fcrk devleti ise bu tabloda K\u00fcrtler i\u00e7in s\u0131n\u0131rs\u0131z bir direni\u015f sebebi yaratmaktan ba\u015fka bir \u015fey yapm\u0131yor.<\/p>\n

DA\u0130\u015e\u2019e kar\u015f\u0131 insanl\u0131k ad\u0131na en a\u011f\u0131r bedeli \u00f6deyen bir halk\u0131n bug\u00fcn yaln\u0131z b\u0131rak\u0131lmas\u0131 hi\u00e7bir zaman unutulmayaca\u011f\u0131 gibi, hakikatin sars\u0131lmaz g\u00fcc\u00fc ve kazanmak d\u0131\u015f\u0131nda hi\u00e7bir se\u00e7ene\u011fin olmamas\u0131 da, zaferin er ya da ge\u00e7 ger\u00e7ekle\u015fece\u011fini bilerek direnmek gerekti\u011fini hat\u0131rlat\u0131yor.<\/p>\n

Yani as\u0131l mesele, halk\u0131n bu soyk\u0131r\u0131m kar\u015f\u0131s\u0131nda nerede durdu\u011fudur. Nas\u0131l direnece\u011fimizle, zaferi en ac\u0131s\u0131z nas\u0131l getirmemiz gerekti\u011fiyle y\u00fcz y\u00fcze oldu\u011fumuz bir e\u015fikteyiz. D\u00fc\u015fmanlar\u0131n bu sava\u015fta yapt\u0131klar\u0131 onlar\u0131n zihniyetinin gere\u011fidir; bizim de ayn\u0131 \u015fekilde. Sa\u00e7 \u00f6rg\u00fcs\u00fc sembolle\u015fti ama bundan \u00e7ok daha fazlas\u0131n\u0131 gerektiren bir ger\u00e7ekli\u011fimiz var. Direni\u015f, \u00f6rg\u00fctl\u00fcl\u00fckle, kolektif ak\u0131lla ve halk\u0131n aya\u011fa kalkmas\u0131yla m\u00fcmk\u00fcnd\u00fcr. Kad\u0131nlar \u00f6nc\u00fcd\u00fcr ama bu m\u00fccadele yaln\u0131zca kad\u0131nlar\u0131n omzuna b\u0131rak\u0131lamaz; halk\u0131m\u0131z\u0131n tamam\u0131 bu sald\u0131r\u0131n\u0131n do\u011frudan muhatab\u0131d\u0131r. Burada ihtiya\u00e7 duyulan \u015fey da\u011f\u0131n\u0131k bir \u00f6fke de\u011fildir. \u0130htiya\u00e7 duyulan bilin\u00e7li bir seferberliktir. Anl\u0131k \u00e7\u0131k\u0131\u015flar de\u011fil, s\u00fcreklili\u011fi olan bir \u00f6rg\u00fctlenmedir. K\u00fcrdistan\u2019\u0131n d\u00f6rt par\u00e7as\u0131nda ve d\u00fcnyan\u0131n neresinde olunursa olunsun, K\u00fcrt halk\u0131 bu s\u00fcrecin bir halk meselesi oldu\u011funu g\u00f6rmek zorundad\u0131r. Harekete ge\u00e7mek anl\u0131k bir refleks de\u011fil, tarihsel bir sorumluluktur. Bu da ancak \u00f6rg\u00fctl\u00fc bir halk iradesiyle m\u00fcmk\u00fcnd\u00fcr.<\/p>\n

\u201cToplum \u00f6zg\u00fcrle\u015fmeden birey \u00f6zg\u00fcrle\u015fmez. Kad\u0131n \u00f6zg\u00fcrle\u015fmeden toplum \u00f6zg\u00fcrle\u015fmez. Halk kendi iradesine sahip \u00e7\u0131kmadan hi\u00e7bir kazan\u0131m kal\u0131c\u0131 olmaz.\u201d Bu y\u00fczden direni\u015f, ya\u015fam\u0131n her alan\u0131nda \u00f6rg\u00fctlenmelidir. Mahallede, sokakta, dijital alanda\u2026 \u0130lmek ilmek \u00f6r\u00fclen sa\u00e7lar gibi, \u00f6rg\u00fctl\u00fc ya\u015fam da ortak ak\u0131lla, kolektif iradeyle kurulur. Bir ilmek kopsa di\u011feri tamamlar. M\u00fccadele b\u00f6yle b\u00fcy\u00fcr.<\/p>\n

Art\u0131k susman\u0131n en b\u00fcy\u00fck utan\u00e7 oldu\u011fu, b\u00f6yle bir se\u00e7ene\u011fin olmamas\u0131 gerekti\u011fi bir e\u015fikteyiz. Onurlu bir ya\u015fam i\u00e7in direnmek ya da sonsuza kadar yok olmak; aralar\u0131nda u\u00e7urum olan, yani asl\u0131nda \u201caras\u0131nda olman\u0131n\u201d da \u00f6l\u00fcm oldu\u011fu iki se\u00e7enek aras\u0131ndaki \u00e7izgi a\u00e7\u0131kt\u0131r. Bug\u00fcn ihtiya\u00e7 duyulan, \u00f6rg\u00fctl\u00fc bir halk duru\u015fudur. Sorulacak \u00e7ok hesap var. Kendini kader gibi dayatan karanl\u0131k ise s\u0131n\u0131rs\u0131z m\u00fccadele gerek\u00e7emiz ve ba\u015far\u0131 anahtar\u0131m\u0131z olacakt\u0131r.<\/p>\n

\u00a0 \u00a0 \u00a0 Sema \u0130nal<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Art\u0131k susman\u0131n en b\u00fcy\u00fck utan\u00e7 oldu\u011fu, b\u00f6yle bir se\u00e7ene\u011fin olmamas\u0131 gerekti\u011fi bir e\u015fikteyiz. Bug\u00fcn ihtiya\u00e7 duyulan, \u00f6rg\u00fctl\u00fc bir halk duru\u015fudur. Sorulacak \u00e7ok hesap var. Kendini kader gibi dayatan karanl\u0131k ise, s\u0131n\u0131rs\u0131z m\u00fccadele gerek\u00e7emiz ve ba\u015far\u0131 anahtar\u0131m\u0131z olacakt\u0131r. Biz K\u00fcrtlerde sa\u00e7 \u00f6rg\u00fcs\u00fc, bi\u00e7imin \u00e7ok ilerisinde bir anlama sahiptir; g\u00fc\u00e7l\u00fc bir ba\u011f kurma prati\u011fidir, da\u011f\u0131n\u0131k olan\u0131 toplama, […]<\/p>\n","protected":false},"author":2,"featured_media":9966,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"format":"standard","override":[{"template":"1","parallax":"1","fullscreen":"1","layout":"right-sidebar","sidebar":"default-sidebar","second_sidebar":"default-sidebar","sticky_sidebar":"1","share_position":"top","share_float_style":"share-monocrhome","show_featured":"1","show_post_meta":"1","show_post_author_image":"1","show_post_date":"1","post_date_format":"default","post_date_format_custom":"Y\/m\/d","show_post_category":"1","post_reading_time_wpm":"300","post_calculate_word_method":"str_word_count","zoom_button_out_step":"2","zoom_button_in_step":"3","show_post_tag":"1","show_prev_next_post":"1","show_popup_post":"1","number_popup_post":"1","show_author_box":"1","show_post_related":"0","show_inline_post_related":"0"}],"image_override":[{"single_post_thumbnail_size":"crop-500","single_post_gallery_size":"crop-500"}],"trending_post_position":"meta","trending_post_label":"Trending","sponsored_post_label":"Sponsored by","disable_ad":"0","subtitle":""},"jnews_primary_category":[],"jnews_social_meta":[],"jnews_review":[],"enable_review":"","type":"percentage","name":"","summary":"","brand":"","sku":"","good":[],"bad":[],"score_override":"","override_value":"","rating":[],"price":[],"jnews_override_counter":{"view_counter_number":"0","share_counter_number":"0","like_counter_number":"0","dislike_counter_number":"0"},"jnews_post_split":{"post_split":[{"template":"1","tag":"h2","numbering":"asc","mode":"normal","first":"0","enable_toc":"0","toc_type":"normal"}]},"footnotes":""},"categories":[1,50],"tags":[],"class_list":["post-9950","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-analiz","category-genc-kalemler"],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"https:\/\/berru.org\/wp-content\/uploads\/2026\/01\/photo_2026-01-27_15-38-21.jpg","_links":{"self":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts\/9950","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/comments?post=9950"}],"version-history":[{"count":1,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts\/9950\/revisions"}],"predecessor-version":[{"id":9967,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts\/9950\/revisions\/9967"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/media\/9966"}],"wp:attachment":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/media?parent=9950"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/categories?post=9950"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/tags?post=9950"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}