Suriye\u2019de son haftalarda geli\u015fen siyasal ve askeri geli\u015fmeler, \u00f6zellikle Rojava\u2019da ya\u015fayan halklar \u00fczerinde derin duygusal etkiler yaratm\u0131\u015ft\u0131r. Bu duygusal yo\u011funluk, do\u011fal olarak halk\u0131n tepkilerini \u00f6n plana \u00e7\u0131karmaktad\u0131r. Bu kendi ba\u015f\u0131na anla\u015f\u0131l\u0131r ve olmas\u0131 gereken bir durumdur. Ancak \u00f6zg\u00fcrl\u00fck hareketi kar\u015f\u0131t\u0131 baz\u0131 \u00e7evreler, bu durumu f\u0131rsata d\u00f6n\u00fc\u015ft\u00fcrerek, Rojava\u2019da in\u015fa edilmi\u015f olan demokratik ulus perspektifine y\u00f6nelik sald\u0131r\u0131lar ve manip\u00fclatif s\u00f6ylemler geli\u015ftirmekte, bu s\u00f6ylemlerle K\u00fcrt halk\u0131na etki etmek istemektedir. Hatta duygusal yakla\u015fan baz\u0131 ki\u015filer, kimi zaman bu s\u00f6ylemlere kar\u015f\u0131l\u0131k vererek s\u00f6z \u00fcretmekte, tart\u0131\u015fmalara kat\u0131lmaktad\u0131r.<\/p>\n
K\u00fcrt milliyet\u00e7ili\u011fine sar\u0131lan bu \u00e7evrelerin b\u00fct\u00fcn bir \u00e7abas\u0131, demokratik ulus perspektifinin yanl\u0131\u015f oldu\u011funu, bu perspektifle hareket edildi\u011fi i\u00e7in Rojava’n\u0131n bu tasfiye sald\u0131r\u0131lar\u0131na maruz kald\u0131\u011f\u0131 y\u00f6n\u00fcnde alg\u0131 olu\u015fturmakt\u0131r. Bunun \u00fczerinden de \u00f6zg\u00fcrl\u00fck hareketini ve K\u00fcrt halk \u00f6nderi Abdullah \u00d6calan’\u0131 zay\u0131flatmakt\u0131r. Bu y\u00f6nl\u00fc korkun\u00e7 bir propaganda y\u00fcr\u00fct\u00fclmektedir, her t\u00fcr yalan ve \u00e7arp\u0131tmaya ba\u015fvurulmaktad\u0131r. Oysa akl\u0131 ba\u015f\u0131nda olan, b\u00f6lgeye ve k\u00fcresel sermaye g\u00fc\u00e7lerinin Ortado\u011fu’daki hesaplar\u0131ndan biraz haberdar olan herkes ger\u00e7e\u011fin bu olmad\u0131\u011f\u0131n\u0131 rahatl\u0131kla kavrayabilir. Ortada G\u00fcney K\u00fcrdistan’\u0131 da kapsayan uluslararas\u0131 bir m\u00fcdahale var, bu durum gittik\u00e7e somutla\u015facakt\u0131r.<\/p>\n
Ortado\u011fu, yak\u0131n tarih boyunca emperyal m\u00fcdahalelerin, s\u00f6m\u00fcrgeci politikalar\u0131n ve ulus-devlet projelerinin s\u0131k\u00e7a sahnelendi\u011fi bir b\u00f6lge olmu\u015ftur. K\u00fcrdistan co\u011frafyas\u0131 ise bu s\u00fcre\u00e7te s\u00fcrekli par\u00e7alanm\u0131\u015f, stat\u00fcs\u00fcz b\u0131rak\u0131lm\u0131\u015f ve d\u0131\u015far\u0131dan belirlenen s\u0131n\u0131rlarla bi\u00e7imlendirilmi\u015f bir alan olmu\u015ftur. Halklar\u0131n kendi iradesiyle ya\u015fayabilme kapasitesi, y\u00fczy\u0131llard\u0131r hegemonik \u00e7\u0131karlar, enerji ve stratejik hatlar \u00fczerinden \u015fekillenen g\u00fc\u00e7 oyunlar\u0131 taraf\u0131ndan s\u00fcrekli s\u0131nanm\u0131\u015ft\u0131r. Bu ba\u011flamda Rojava\u2019da kurulan siyasal ve toplumsal model, sadece bir co\u011frafi deneyim de\u011fil; halklar\u0131n bir arada ya\u015fama iradesinin, e\u015fitlik ve \u00f6zg\u00fcrl\u00fck perspektifinin somutla\u015fm\u0131\u015f hali olarak tarihsel bir de\u011fere sahiptir.<\/p>\n
Halklar\u0131n karde\u015fli\u011fine dayanan demokratik ulus perspektifi, bir ahlaki \u00e7a\u011fr\u0131 ya da soyut bir \u00fctopya de\u011fildir. Bu yakla\u015f\u0131m, devlet\u00e7i, milliyet\u00e7i ve tek\u00e7i sistemlerin dayatt\u0131\u011f\u0131 ayr\u0131\u015ft\u0131r\u0131c\u0131 politikalar\u0131n kar\u015f\u0131s\u0131nda geli\u015ftirilmi\u015f, pratik ve somut bir toplumsal \u00f6rg\u00fctlenme modelidir. Farkl\u0131 halklar, inan\u00e7 gruplar\u0131 ve kimlikler, kendi \u00f6znelliklerini koruyarak ortak bir siyasal ve toplumsal ya\u015fam in\u015fa edebilmi\u015ftir. Bu durum, halklar\u0131n birbirini bast\u0131rmadan, eritmeden ve e\u015fitsizlik yaratmadan birlikte ya\u015fayabilece\u011fini ortaya koyan ender deneyimlerden biri olarak \u00f6ne \u00e7\u0131kmaktad\u0131r.<\/p>\n
K\u00fcrt halk\u0131n\u0131n birli\u011fi, bu perspektifin ayr\u0131lmaz bir par\u00e7as\u0131d\u0131r. Buradaki birlik, dar bir ulusal homojenle\u015fme ya da \u00fcst\u00fcnl\u00fck talebi anlam\u0131na gelmez; aksine par\u00e7alanm\u0131\u015f bir halk\u0131n kendi \u00f6zg\u00fcrl\u00fck iradesini, toplumsal ve siyasal karar s\u00fcre\u00e7lerine kat\u0131l\u0131m\u0131n\u0131 ve kendi kaderini tayin etme kapasitesini ifade eder. K\u00fcrt halk\u0131n\u0131n birli\u011fi zay\u0131flad\u0131k\u00e7a, halklar aras\u0131 e\u015fitlik ve ortak ya\u015fam ihtimali de gerilemi\u015f; \u00f6zg\u00fcrl\u00fck m\u00fccadelelerinin etkisi s\u0131n\u0131rland\u0131r\u0131lm\u0131\u015ft\u0131r. Bu nedenle birlik, yaln\u0131zca K\u00fcrtler i\u00e7in de\u011fil, b\u00f6lgedeki t\u00fcm halklar i\u00e7in bir g\u00fcvence ve umut alan\u0131 olu\u015fturmaktad\u0131r. K\u00fcrt milliyet\u00e7ili\u011fi ad\u0131na hareket eden s\u00f6z konusu \u00e7evrelerin K\u00fcrt birli\u011fini ve demokratik ulus perspektifini kar\u015f\u0131tm\u0131\u015f gibi g\u00f6stermesi temelsiz bir iddia olmaktan \u00f6teye bir anlam ifade etmiyor. K\u00fcrt ulusal birli\u011fi, demokratik ulus perspektifinin temel bir par\u00e7as\u0131d\u0131r, ayr\u0131 d\u00fc\u015f\u00fcn\u00fclemez.<\/p>\n
Rojava deneyiminde bu birlik perspektifi, Arap, S\u00fcryani, Ermeni, T\u00fcrkmen ve di\u011fer halklarla kurulan ortak \u00f6rg\u00fctlenme ve karar mekanizmalar\u0131yla somutla\u015fm\u0131\u015ft\u0131r. Yine enternasyonalistlerin kat\u0131l\u0131m\u0131, bu modelin evrensel boyutunu g\u00fc\u00e7lendirmi\u015ftir. Avrupa, T\u00fcrkiye ve Arap co\u011frafyas\u0131ndan gelen enternasyonalistler; e\u015fitlik, \u00f6zg\u00fcrl\u00fck ve ortak ya\u015fam perspektifini savunmak i\u00e7in bu m\u00fccadeleye kat\u0131lm\u0131\u015ft\u0131r. Bu durum, demokratik ulus perspektifinin yaln\u0131zca yerel de\u011fil, evrensel bir anlam da ta\u015f\u0131d\u0131\u011f\u0131n\u0131 g\u00f6stermektedir.<\/p>\n
Bug\u00fcn Rojava\u2019ya d\u00f6n\u00fck siyasi ve askeri m\u00fcdahaleler, bu deneyimi par\u00e7alamay\u0131 ve halklar\u0131 yeniden milliyet\u00e7i ve ayr\u0131mc\u0131 kamplara hapsederken, ayn\u0131 zamanda K\u00fcrt birli\u011fi ile halklar\u0131n karde\u015fli\u011fi aras\u0131nda yapay bir kar\u015f\u0131tl\u0131k yaratmaya \u00e7al\u0131\u015fmaktad\u0131r. Milliyet\u00e7i ve \u0131rk\u00e7\u0131 s\u00f6ylemler, halklar\u0131n duyarl\u0131l\u0131\u011f\u0131n\u0131 manip\u00fcle etmek i\u00e7in bilin\u00e7li bi\u00e7imde kullan\u0131lmakta; bu s\u00f6ylemlere tepki g\u00f6steren halk\u0131n duygusal tepkisi, manip\u00fclasyonlar\u0131n etkisini daha da g\u00f6r\u00fcn\u00fcr k\u0131lmaktad\u0131r. Ancak tarihsel ve toplumsal ger\u00e7eklik, K\u00fcrt halk\u0131n\u0131n \u00f6zg\u00fcrle\u015fme iradesi g\u00fc\u00e7lendik\u00e7e, halklar aras\u0131 e\u015fitlik ve ortak ya\u015fam ihtimalinin de g\u00fc\u00e7 kazand\u0131\u011f\u0131n\u0131 g\u00f6stermektedir.<\/p>\n
Bu \u00e7er\u00e7evede, bug\u00fcn K\u00fcrt halk\u0131n\u0131n birli\u011fini y\u00fcksek sesle savunmak bir sorumluluk oldu\u011fu kadar, ayn\u0131 zamanda halklar\u0131n karde\u015fli\u011fi slogan\u0131n\u0131 da hayk\u0131rmak gerekmektedir. Birlik ve karde\u015flik birbirini tamamlayan, g\u00fc\u00e7lendiren ve koruyan iki eksendir. Birinin eksikli\u011fi di\u011ferini zay\u0131flat\u0131r; ikisinin birle\u015fimi ise Ortado\u011fu\u2019daki y\u00fczy\u0131ll\u0131k sava\u015f, s\u00f6m\u00fcr\u00fc ve ayr\u0131mc\u0131l\u0131k d\u00f6ng\u00fcs\u00fcne kar\u015f\u0131 geli\u015ftirilmi\u015f en g\u00fc\u00e7l\u00fc politik ve etik m\u00fcdahale haline gelir. Rojava deneyimi, halklar\u0131n karde\u015fli\u011finin sadece bir s\u00f6ylem olmad\u0131\u011f\u0131n\u0131, pratikte kurulmu\u015f bir \u00f6rg\u00fctlenme ve \u00f6zg\u00fcrl\u00fck zemini olarak var oldu\u011funu ortaya koymu\u015ftur.<\/p>\n
Sonu\u00e7 olarak K\u00fcrt halk\u0131n\u0131n birli\u011fi ve halklar\u0131n karde\u015fli\u011fi, yaln\u0131zca b\u00f6lgesel bir siyasal mesele de\u011fil; insan onurunu, e\u015fitli\u011fi ve ortak ya\u015fam\u0131 savunan tarihsel bir duru\u015ftur. Bu perspektifin savunulmas\u0131, halklar\u0131 manip\u00fclatif oyunlara kar\u015f\u0131 koruyan, fark\u0131ndal\u0131k yaratan ve gelecek ku\u015faklara umut ta\u015f\u0131yan en g\u00fc\u00e7l\u00fc ara\u00e7t\u0131r. K\u00fcrt halk\u0131 ve Rojava deneyimi, bize bir kez daha g\u00f6stermektedir ki, \u00f6zg\u00fcrl\u00fck yaln\u0131zca tek bir halk\u0131n de\u011fil; halklar\u0131n e\u015fit, \u00f6zg\u00fcr ve onurlu bir bi\u00e7imde bir arada ya\u015fayabilmesinin \u00fcr\u00fcn\u00fc olarak m\u00fcmk\u00fcnd\u00fcr.<\/p>\n
\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 Ali G\u00fcney<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" Suriye\u2019de son haftalarda geli\u015fen siyasal ve askeri geli\u015fmeler, \u00f6zellikle Rojava\u2019da ya\u015fayan halklar \u00fczerinde derin duygusal etkiler yaratm\u0131\u015ft\u0131r. Bu duygusal yo\u011funluk, do\u011fal olarak halk\u0131n tepkilerini \u00f6n plana \u00e7\u0131karmaktad\u0131r. Bu kendi ba\u015f\u0131na anla\u015f\u0131l\u0131r ve olmas\u0131 gereken bir durumdur. Ancak \u00f6zg\u00fcrl\u00fck hareketi kar\u015f\u0131t\u0131 baz\u0131 \u00e7evreler, bu durumu f\u0131rsata d\u00f6n\u00fc\u015ft\u00fcrerek, Rojava\u2019da in\u015fa edilmi\u015f olan demokratik ulus perspektifine y\u00f6nelik sald\u0131r\u0131lar […]<\/p>\n","protected":false},"author":2,"featured_media":9995,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"format":"standard","override":[{"template":"1","parallax":"1","fullscreen":"1","layout":"right-sidebar","sidebar":"default-sidebar","second_sidebar":"default-sidebar","sticky_sidebar":"1","share_position":"top","share_float_style":"share-monocrhome","show_featured":"1","show_post_meta":"1","show_post_author_image":"1","show_post_date":"1","post_date_format":"default","post_date_format_custom":"Y\/m\/d","show_post_category":"1","post_reading_time_wpm":"300","post_calculate_word_method":"str_word_count","zoom_button_out_step":"2","zoom_button_in_step":"3","show_post_tag":"1","show_prev_next_post":"1","show_popup_post":"1","number_popup_post":"1","show_author_box":"1","show_post_related":"0","show_inline_post_related":"0"}],"image_override":[{"single_post_thumbnail_size":"crop-500","single_post_gallery_size":"crop-500"}],"trending_post_position":"meta","trending_post_label":"Trending","sponsored_post_label":"Sponsored by","disable_ad":"0","subtitle":""},"jnews_primary_category":[],"jnews_social_meta":[],"jnews_review":[],"enable_review":"","type":"percentage","name":"","summary":"","brand":"","sku":"","good":[],"bad":[],"score_override":"","override_value":"","rating":[],"price":[],"jnews_override_counter":{"view_counter_number":"0","share_counter_number":"0","like_counter_number":"0","dislike_counter_number":"0"},"jnews_post_split":{"post_split":[{"template":"1","tag":"h2","numbering":"asc","mode":"normal","first":"0","enable_toc":"0","toc_type":"normal"}]},"footnotes":""},"categories":[1,50],"tags":[],"class_list":["post-9927","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-analiz","category-genc-kalemler"],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"https:\/\/berru.org\/wp-content\/uploads\/2026\/01\/Li-Ser-Rojava-1.png","_links":{"self":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts\/9927","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/comments?post=9927"}],"version-history":[{"count":1,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts\/9927\/revisions"}],"predecessor-version":[{"id":9996,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts\/9927\/revisions\/9996"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/media\/9995"}],"wp:attachment":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/media?parent=9927"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/categories?post=9927"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/tags?post=9927"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}