M\u00fccadeleyi ve birbirini hissetmek ne demektir? Her \u015feyden \u00f6nce, uzakl\u0131k ve yak\u0131nl\u0131k bildiren t\u00fcm mesafelerin ortadan kalkmas\u0131 demektir.<\/p>\n
Peki bu nas\u0131l ger\u00e7ekle\u015fecektir?
Elbette ki anlam\u0131n yaratt\u0131\u011f\u0131 ama\u00e7 do\u011frultusunda ruh, duygu ve d\u00fc\u015f\u00fcncelerin ortakla\u015fmas\u0131; bu bulu\u015fman\u0131n a\u00e7\u0131\u011fa \u00e7\u0131kard\u0131\u011f\u0131 bilin\u00e7le varl\u0131\u011f\u0131n \u201cbu benim kesinli\u011fimdir\u201d diyerek bizi in\u015fa etmesiyle ger\u00e7ekle\u015fecektir.<\/p>\n
Biz kimiz?<\/strong><\/p>\n Biz; var olmak ve d\u00fc\u015f\u00fcnmek fasl\u0131ndaki ben, sen, o, \u00f6tekiyiz. Biz, yerelin ve evrenselin izd\u00fc\u015f\u00fcm\u00fc bir kom\u00fcn, bir toplumsall\u0131\u011f\u0131z. Ge\u00e7mi\u015f ve \u015fimdi aras\u0131ndaki ba\u011f\u0131 g\u00fc\u00e7l\u00fc bir \u015fekilde koruyan ve buna g\u00f6re pratikle\u015ftirebilen gen\u00e7li\u011fiz.<\/p>\n An\u0131lardan umuda, gelenekten gelece\u011fe do\u011fru ger\u00e7ekle\u015fen; insan varl\u0131\u011f\u0131n\u0131n \u00f6zlemlerine ve beklentilerine yan\u0131t veren her kom\u00fcnal ger\u00e7ekle\u015fmenin ve ak\u0131\u015f\u0131n kayna\u011f\u0131nda biz var\u0131z! Biz, varolu\u015f hamlesi i\u00e7indeki toplumun \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc kazanma yolundaki nab\u0131z at\u0131\u015flar\u0131y\u0131z.<\/p>\n Toplumsal varolu\u015fun sadece gelece\u011fi yan\u0131n\u0131 de\u011fil; onun ayn\u0131 zamanda d\u00fc\u015f\u00fcnce ve eylem g\u00fcc\u00fcy\u00fcz. Y\u00f6n\u00fcn\u00fc yeni bir tarzda d\u00fc\u015f\u00fcnmeye, b\u00fct\u00fcn al\u0131\u015fkanl\u0131k ve edilgenliklere deneyimler temelinde meydan okumaya ve yeni olas\u0131l\u0131klar, imkanlar yaratmaya veren biziz. \u201cNeden? Ne i\u00e7in? Ba\u015fka t\u00fcrl\u00fc olabilir mi?\u201d diye sormak, yan\u0131tlar yaratmak bizim kaderimizdir. Bizim i\u00e7in d\u00fc\u015f\u00fcnmek; etkinle\u015fmektir, yapmakt\u0131r, de\u011fi\u015ftirmektir.<\/p>\n Hayat\u0131n, \u201cNe kadar \u00e7ok \u015fey yaparsan o kadar \u00e7ok var olursun; bunun i\u00e7in iyi d\u00fc\u015f\u00fcn, yarat\u0131c\u0131 davran ve kendini yeniden kur\u201d dedi\u011fi yerde; ayn\u0131 zamanda bir t\u00fcr ger\u00e7eklikten bir ba\u015fka t\u00fcr ger\u00e7ekli\u011fe s\u0131\u00e7rama anlam\u0131na gelen bir kuantum s\u0131\u00e7ray\u0131\u015f\u0131n\u0131n e\u015fi\u011findeyiz.<\/p>\n E\u015fikte olmak; bir \u015feyle ba\u015fka bir \u015feyin kar\u015f\u0131 kar\u015f\u0131ya geldi\u011fi bir yerde, b\u00fcy\u00fck olanaklar mevsimiyle mu\u011flakl\u0131k ve belirsizlik ikliminin birlikte yol ald\u0131klar\u0131 bir seyirde olmak, tercihlerde bulunmakt\u0131r.<\/p>\n Biz, tercihimizi Demokratik Ulus Sosyalizminden yana yaparak b\u00fcy\u00fck olanaklar mevsimine yelken a\u00e7t\u0131k. \u00c7\u00fcnk\u00fc, \u201c\u00e7ok fazla tanr\u0131, \u00e7ok fazla benlik\u201d var bu zamanda ve bu nedenle her g\u00fcn, ama her g\u00fcn varl\u0131\u011f\u0131m\u0131z\u0131 yeniden yads\u0131nm\u0131\u015f buluyoruz. Kibirli bir edayla birilerinin \u201cvars\u0131n\u0131z\u201d demesi, bizi g\u00f6r\u00fcn\u00fcr k\u0131labilir ama var k\u0131lmaz. Bu nedenle, \u201cBiz, k\u00e2inat\u0131n ruhundan bir soluk ta\u015f\u0131yoruz; varolu\u015fumuz de\u011fersiz ve anlams\u0131z de\u011fildir\u201d diyen kadim bilgeli\u011fin \u0131\u015f\u0131\u011f\u0131nda varl\u0131\u011f\u0131m\u0131z\u0131 Demokratik Ulus Sosyalizmiyle anlamland\u0131r\u0131p yap\u0131land\u0131r\u0131yor ve onun \u015fekillendirdi\u011fi ideolojik-politik bir bilin\u00e7 ile konu\u015fuyoruz.<\/p>\n Demokratik Ulus Sosyalizmi nedir?<\/strong><\/p>\n Zerd\u00fc\u015fti \u201cinsan k\u00fc\u00e7\u00fck bir d\u00fcnya, d\u00fcnya b\u00fcy\u00fck bir insand\u0131r\u201d bilgeli\u011fidir. Anlam\u0131 \u015fudur; her bir varl\u0131\u011f\u0131n bir olu\u015f amac\u0131, yeri ve de\u011feri, birbirleriyle ba\u011f ve ba\u011flamsall\u0131\u011f\u0131 vard\u0131r. Hi\u00e7bir \u015fey nedensiz ve gereksiz, hi\u00e7bir \u015fey anlams\u0131z ve ama\u00e7s\u0131z de\u011fildir. Bir kum tanesinden su damlac\u0131\u011f\u0131na, bir ku\u015ftan a\u011fa\u00e7 fidesine, \u00e7i\u00e7ekten bal ar\u0131s\u0131na ve oradan insana uzanan t\u00fcm varolu\u015flar birbirini tamamlama \u00f6zelli\u011fi g\u00f6sterirler. Her biri kendi \u00f6zerk ve \u00f6zg\u00fcn kendiliklerinde devinirler ama birbirlerini tamamlayarak varolu\u015flar\u0131n\u0131 s\u00fcrd\u00fcr\u00fcrler.<\/p>\n K\u00e2inat\u0131n ruhunda bir soluk ta\u015f\u0131yan insani varolu\u015fun, di\u011fer varl\u0131klardan \u00f6zellikler ta\u015f\u0131yan bir \u00f6zet ve en bilin\u00e7lileri olma vasf\u0131yla bir farkl\u0131l\u0131k yaratt\u0131\u011f\u0131 ku\u015fkusuz kabul g\u00f6ren bir ger\u00e7ekliktir. Bu ger\u00e7ekli\u011fi anlaml\u0131 ve de\u011ferli yapan \u015fey ise onun, yani insan olan insan\u0131n par\u00e7ada b\u00fct\u00fcn\u00fc ve b\u00fct\u00fcnde par\u00e7ay\u0131 g\u00f6rebilme ahlak\u0131 ve yetisidir. \u0130\u015fte tam da bu ahlak ve yetinin sald\u0131r\u0131ya, bozuma u\u011frat\u0131ld\u0131\u011f\u0131 yerde; kom\u00fcnler kom\u00fcn\u00fc olan Demokratik Ulus Sosyalizmi sesini y\u00fckseltmekte, yeni bir ruh ve bilin\u00e7le bizi pratik politik ki\u015filik edinmeye, politik g\u00fc\u00e7 olmaya davet etmektedir.<\/p>\n Pratik politik ki\u015filik; toplumsal varolu\u015fun siyasal, sosyal, k\u00fclt\u00fcrel, ekonomik, e\u011fitsel ve hukuki sorunlar\u0131n\u0131 g\u00fcn\u00fc g\u00fcn\u00fcne takip eden, \u00e7\u00f6z\u00fcm aray\u0131\u015f\u0131na giden ve \u00fcretti\u011fi \u00e7\u00f6z\u00fcmlerle kendini ve toplumunu \u00f6rg\u00fctleyerek politik g\u00fc\u00e7 haline getiren ki\u015filiktir. \u00c7\u00f6z\u00fcm \u00fcretme ve uygulama g\u00fcc\u00fcn\u00fc kendinde geli\u015ftiren ve yetkinle\u015ftiren ki\u015filiktir. \u0130deoloji, bilim, felsefe ve tarih bilinci; bunlar\u0131n hepsi sonu\u00e7 yarat\u0131c\u0131 stratejik eylemde bulunmak i\u00e7in, yani pratik politik bir \u00e7\u00f6z\u00fcm \u00fcretmek i\u00e7in vard\u0131r. Politika yapmak, bu do\u011frultuda s\u00fcrekli d\u00fc\u015f\u00fcnce ve eylem i\u00e7erisinde olmakt\u0131r.<\/p>\n D\u00fc\u015f\u00fcnmeyi, hayal etmeyi, d\u00fc\u015f\u00fcnce ve hayalleri i\u00e7in m\u00fccadele etmeyi neredeyse unutmu\u015f kalabal\u0131klar\u0131n d\u00fcnyas\u0131nda ya\u015fad\u0131\u011f\u0131m\u0131z\u0131n fark\u0131nday\u0131z. D\u00fcn nas\u0131l ki \u00f6zg\u00fcrl\u00fck i\u00e7in ilk ad\u0131mlar\u0131m\u0131z\u0131 att\u0131\u011f\u0131m\u0131zda kibirle bizi k\u00fc\u00e7\u00fcmseyenler; bug\u00fcn yine konforlu burjuva ya\u015famlar\u0131n\u0131n tehdit edildi\u011fi ve maskelerinin d\u00fc\u015fece\u011fi korkusuyla Demokratik Kom\u00fcnal Toplum hedefimizi \u201cfantezi\u201d, \u201canar\u015fizm\u201d vb. kavramlarla niteleyip ayn\u0131 yenilgili k\u00fc\u00e7\u00fcmsemeyi tekrarlamaktad\u0131r.<\/p>\n Umudu umutsuzlu\u011fa d\u00f6n\u00fc\u015ft\u00fcrme ve halklar\u0131 ideolojik-politik \u00f6rg\u00fctl\u00fc g\u00fc\u00e7 olmaktan d\u00fc\u015f\u00fcrme ilminin bu m\u00fczmin yap\u0131 ve unsurlar\u0131n\u0131 yar\u0131m as\u0131rdan fazlad\u0131r tan\u0131yoruz. Hakikate ba\u011fl\u0131 kal\u0131nd\u0131\u011f\u0131nda resimlerinin, Mevlana Celaleddin-i Rumi\u2019nin \u201cmadem ham olan\u0131 pi\u015firemiyorsunuz, bari pi\u015fmi\u015f olan\u0131 ham etmeyin\u201d \u00f6zdeyi\u015finin alt\u0131nda yer ald\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcrs\u00fcn\u00fcz. Bu nedenle mekani\u011fin gri tondaki bula\u015f\u0131c\u0131 ruhsuzlu\u011funa tak\u0131lmak yerine, Demokratik Kom\u00fcnal Toplum ufkumuzu her g\u00fcn daha da b\u00fcy\u00fcten pratikle\u015fmelerle in\u015fa etme \u00e7abas\u0131nda bulunmak en anlaml\u0131 yan\u0131t olacakt\u0131r.<\/p>\n Gen\u00e7lik, toplumun m\u00fccadele ruhu ve bilincidir; onun \u00f6z savunmas\u0131d\u0131r. M\u00fccadele ruhunu ve bilincini koruyorsak varl\u0131\u011f\u0131n\u0131 anlamland\u0131rma \u00e7abas\u0131n\u0131 s\u00fcrd\u00fcrenler, gen\u00e7 kalmakta \u0131srar edenlerdir. Unutmayal\u0131m; \u00f6zg\u00fcr ve demokratik ya\u015fam hayal ve d\u00fc\u015f\u00fcnceleri olmayanlar\u0131n pratikle\u015ftirebilece\u011fi kendilerine ait d\u00fcnyalar\u0131, bir sosyalizmleri de olmayacakt\u0131r. Bunun i\u00e7in \u00f6nce hayal ve d\u00fc\u015f\u00fcnce, sonra ideolojik kararl\u0131l\u0131k ve irade, en nihayetinde pratik-politik \u00e7aba ve sonu\u00e7 \u00fcretici stratejik eylem diyoruz.<\/p>\n G\u00fcne\u015fi zapt etme ruhuyla yola \u00e7\u0131kma \u0131srar\u0131 ve miras\u0131n\u0131 bize b\u0131rakan, emanet eden \u00f6nc\u00fclerimize ba\u011fl\u0131l\u0131\u011f\u0131n ve tarihsel sorumlulu\u011fun gere\u011fi; \u00fclkemizi in\u015fa edece\u011fimiz kom\u00fcnlerle bir G\u00fcne\u015f \u00fclkesine d\u00f6n\u00fc\u015ft\u00fcrmek olacakt\u0131r. Demokratik Ulus Sosyalizminin ruhu ve bilinci, G\u00fcne\u015f gen\u00e7li\u011fi ve G\u00fcne\u015f kad\u0131nlar\u0131 olarak 21. y\u00fczy\u0131la akacak; t\u00fcm d\u00fcnya insanl\u0131\u011f\u0131 i\u00e7in sevgiyi, ya\u015fam\u0131, eme\u011fi ve akl\u0131m\u0131z\u0131, yani \u00f6zg\u00fcr varl\u0131k\/toplum olma halimizi yeniden kazanaca\u011f\u0131z.<\/p>\n \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 Nasrullah Kuran<\/em><\/strong><\/p>\n \n","protected":false},"excerpt":{"rendered":" M\u00fccadeleyi ve birbirini hissetmek ne demektir? Her \u015feyden \u00f6nce, uzakl\u0131k ve yak\u0131nl\u0131k bildiren t\u00fcm mesafelerin ortadan kalkmas\u0131 demektir. Peki bu nas\u0131l ger\u00e7ekle\u015fecektir?Elbette ki anlam\u0131n yaratt\u0131\u011f\u0131 ama\u00e7 do\u011frultusunda ruh, duygu ve d\u00fc\u015f\u00fcncelerin ortakla\u015fmas\u0131; bu bulu\u015fman\u0131n a\u00e7\u0131\u011fa \u00e7\u0131kard\u0131\u011f\u0131 bilin\u00e7le varl\u0131\u011f\u0131n \u201cbu benim kesinli\u011fimdir\u201d diyerek bizi in\u015fa etmesiyle ger\u00e7ekle\u015fecektir. Biz kimiz? Biz; var olmak ve d\u00fc\u015f\u00fcnmek fasl\u0131ndaki ben, […]<\/p>\n","protected":false},"author":2,"featured_media":9267,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"format":"standard","override":[{"template":"1","parallax":"1","fullscreen":"1","layout":"right-sidebar","sidebar":"default-sidebar","second_sidebar":"default-sidebar","sticky_sidebar":"1","share_position":"top","share_float_style":"share-monocrhome","show_featured":"1","show_post_meta":"1","show_post_author_image":"1","show_post_date":"1","post_date_format":"default","post_date_format_custom":"Y\/m\/d","show_post_category":"1","post_reading_time_wpm":"300","post_calculate_word_method":"str_word_count","zoom_button_out_step":"2","zoom_button_in_step":"3","show_post_tag":"1","show_prev_next_post":"1","show_popup_post":"1","number_popup_post":"1","show_author_box":"1","show_post_related":"0","show_inline_post_related":"0"}],"image_override":[{"single_post_thumbnail_size":"crop-500","single_post_gallery_size":"crop-500"}],"trending_post_position":"meta","trending_post_label":"Trending","sponsored_post_label":"Sponsored by","disable_ad":"0","subtitle":""},"jnews_primary_category":[],"jnews_social_meta":[],"jnews_review":[],"enable_review":"","type":"percentage","name":"","summary":"","brand":"","sku":"","good":[],"bad":[],"score_override":"","override_value":"","rating":[],"price":[],"jnews_override_counter":{"view_counter_number":"0","share_counter_number":"0","like_counter_number":"0","dislike_counter_number":"0"},"jnews_post_split":{"post_split":[{"template":"1","tag":"h2","numbering":"asc","mode":"normal","first":"0","enable_toc":"0","toc_type":"normal"}]},"footnotes":""},"categories":[1],"tags":[],"class_list":["post-9259","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-analiz"],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"https:\/\/berru.org\/wp-content\/uploads\/2025\/12\/photo_2025-12-06_19-24-46.jpg","_links":{"self":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts\/9259","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/comments?post=9259"}],"version-history":[{"count":2,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts\/9259\/revisions"}],"predecessor-version":[{"id":9269,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts\/9259\/revisions\/9269"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/media\/9267"}],"wp:attachment":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/media?parent=9259"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/categories?post=9259"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/tags?post=9259"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\u00c7\u00fcnk\u00fc; sevginin b\u00fcy\u00fcs\u00fcn\u00fc, dolay\u0131s\u0131yla ya\u015fam\u0131n cazibesini yitirdi\u011fi kapitalist ulus-devlet zaman\u0131nda \u201ckalbimizi, ya\u015fama sevgimizi, ya\u015fam\u0131 el \u00fcst\u00fcnde tutmak i\u00e7in sahip oldu\u011fumuz akl\u0131 kaybediyoruz\u201d.<\/p>\n