Antik Yunan\u2019dan bu yana adaletin sembol\u00fc olarak kabul edilen Themis, bir elinde terazi, di\u011fer elinde k\u0131l\u0131\u00e7 tutan, g\u00f6zleri ba\u011fl\u0131 bir kad\u0131n fig\u00fcr\u00fcyle temsil edilir. Bu fig\u00fcr, tarafs\u0131zl\u0131\u011f\u0131n, e\u015fitli\u011fin ve evrensel adaletin sembol\u00fc olarak kabul edilmektedir.<\/p>\n
Adaletin sureti kad\u0131n olsa da tarih boyunca adaletsizli\u011fi en derinden ya\u015fayanlar yine kad\u0131nlard\u0131r. Adalet tanr\u0131\u00e7as\u0131 kad\u0131nken; yak\u0131lan, ta\u015flanan, i\u015fkenceye u\u011frayan, fahi\u015fe olarak damgalanan, susturulan ve g\u00f6r\u00fcnmez k\u0131l\u0131nan kad\u0131n olmu\u015ftur. Kad\u0131n\u0131n bedeni, sesi ve varl\u0131\u011f\u0131; sistemli bir bi\u00e7imde kontrol alt\u0131na al\u0131nm\u0131\u015f, toplumun her alan\u0131nda ikincille\u015ftirilmi\u015ftir.<\/p>\n
Bakt\u0131\u011f\u0131m\u0131zda, \u201cAdalet\u201d kavram\u0131 bir\u00e7ok dilde di\u015fil bir kelimedir; hatta baz\u0131 dillerde do\u011frudan kad\u0131n ismi olarak kar\u015f\u0131m\u0131za \u00e7\u0131k\u0131yor. Ancak ne b\u00fcy\u00fck trajedidir ki, g\u00fcn\u00fcm\u00fczde adaletin arand\u0131\u011f\u0131 mahkeme salonlar\u0131nda en \u00e7ok adaletsizli\u011fe u\u011frayan yine kad\u0131n olmaktad\u0131r.<\/p>\n
\u00c7ocuk ya\u015fta evlendirilen k\u0131z \u00e7ocuklar\u0131, \u201cerke\u011fi tahrik etti\u011fi\u201d bahanesiyle tecav\u00fcze u\u011fruyor ve su\u00e7lu ilan ediliyor. D\u00f6v\u00fclen, aldat\u0131lan, hakarete u\u011frayan kad\u0131n; \u00e7o\u011fu zaman \u201cyuvan\u0131 koru\u201d denilerek \u015fiddetin kuca\u011f\u0131na geri g\u00f6nderiliyor. Kad\u0131nlar, kendi bedenleri ve ya\u015famlar\u0131 \u00fczerinde s\u00f6z sahibi olmak istediklerinde yarg\u0131lan\u0131yor, tehdit ediliyor, susturuluyor. Ve kimi zaman yaln\u0131zca \u201ckad\u0131n\u201d olduklar\u0131 i\u00e7in \u00f6ld\u00fcr\u00fcl\u00fcyorlar. T\u0131pk\u0131 Mahsa Amini ve daha bir nice kad\u0131n gibi\u2026<\/p>\n
Kad\u0131nlara y\u00f6nelik bu sistematik adaletsizlik, yaln\u0131zca modern \u00e7a\u011f\u0131n de\u011fil; insanl\u0131k tarihinin en k\u00f6kl\u00fc sorunlar\u0131ndan biridir. Bu d\u00fczenin k\u00f6keni, mitolojinin karanl\u0131k anlat\u0131lar\u0131na kadar uzan\u0131r. Bir\u00e7ok mitolojik hik\u00e2yede erkek tanr\u0131lar, kendilerinden \u00f6nceki d\u00fczeni temsil eden bir tanr\u0131\u00e7ay\u0131 \u00f6ld\u00fcrerek kendi iktidarlar\u0131n\u0131 sa\u011flam\u0131\u015f olduklar\u0131n\u0131 g\u00f6r\u00fcyoruz. B\u00f6ylece d\u00fcnyaya yeni yasalar, yeni bir hiyerar\u015fi ve yeni bir egemenlik anlay\u0131\u015f\u0131 getirmi\u015flerdir.<\/p>\n
Bu tahakk\u00fcm\u00fcn, kad\u0131n bedeninin ve ruhunun bast\u0131r\u0131lmas\u0131 \u00fczerine kuruldu\u011funu g\u00f6r\u00fcyoruz. Bir zamanlar ya\u015fam\u0131n kayna\u011f\u0131, do\u011furganl\u0131\u011f\u0131n ve bilgeli\u011fin simgesi olan kad\u0131n; ataerkil sistemin y\u00fckseli\u015fiyle birlikte \u201cg\u00fcnah\u0131n kayna\u011f\u0131na\u201d d\u00f6n\u00fc\u015ft\u00fcr\u00fclm\u00fc\u015ft\u00fcr. Art\u0131k kad\u0131n ba\u015ftan \u00e7\u0131karan, kand\u0131ran, fitne yaratan bir varl\u0131kt\u0131r. D\u00fczene ba\u015fkald\u0131ranlar ise ate\u015flerde yak\u0131lm\u0131\u015f, ta\u015flanm\u0131\u015f, diri diri g\u00f6m\u00fclm\u00fc\u015ft\u00fcr.<\/p>\n
Oysa insanl\u0131k tarihinin en eski d\u00f6nemlerinde toplumsal ya\u015fam\u0131n temelini atan, ahlaki ilkeleri ve payla\u015f\u0131m k\u00fclt\u00fcr\u00fcn\u00fc yaratanlar kad\u0131nlard\u0131. Kad\u0131n\u0131n bedeni ve eme\u011fi, do\u011fan\u0131n bereketiyle \u00f6zde\u015f g\u00f6r\u00fcl\u00fcr, kutsal say\u0131l\u0131rd\u0131.<\/p>\n
Ancak ataerkil sistemin y\u00fckseli\u015fiyle birlikte bu kutsall\u0131k yok edilmi\u015f. Kad\u0131n\u0131n yarat\u0131c\u0131 g\u00fcc\u00fc, erkek otoritesine tehdit olarak g\u00f6r\u00fclm\u00fc\u015f. B\u00f6ylece \u201cerkek yasa\u201d ve \u201cerkek adalet\u201d d\u00f6nemi ba\u015flam\u0131\u015f. Bu zihniyet, sadece mitolojiyi de\u011fil, devletlerin hukuk sistemlerini, dinleri ve ahlak anlay\u0131\u015flar\u0131n\u0131 da \u015fekillendirmi\u015ftir. Kad\u0131n, yasalarda korunmas\u0131 gereken bir varl\u0131k de\u011fil, denetlenmesi gereken bir unsur olarak konumland\u0131r\u0131lm\u0131\u015ft\u0131r.<\/p>\n
Bug\u00fcn kendini en demokratik ilan eden \u00fclkelerden en otoriter rejimlere kadar hemen her hukuk sistemi, kad\u0131nlar s\u00f6z konusu oldu\u011funda e\u015fitlik ilkesinden sapmaktad\u0131r. Kad\u0131n cinayetlerinde failler indirimlerle \u00f6d\u00fcllendirilirken, adalet arayan kad\u0131nlar y\u0131llarca s\u00fcren davalarda susturulmaktad\u0131r. Kad\u0131n\u0131n adaletle kurdu\u011fu ili\u015fki, onu koruyan de\u011fil; ona s\u0131n\u0131r \u00e7izen, onu yarg\u0131layan bir ili\u015fki haline getirilmi\u015ftir. Ka\u011f\u0131t \u00fczerindeki e\u015fitlik iddialar\u0131, uluslararas\u0131 s\u00f6zle\u015fmeler ve reformlar, ne yaz\u0131k ki bu ger\u00e7e\u011fi de\u011fi\u015ftirmeye yetmemektedir. \u00c7\u00fcnk\u00fc adalet, sistemin \u00f6z\u00fcnde erkek egemen bir kavram olarak bi\u00e7imlenmi\u015ftir.<\/p>\n
Bug\u00fcn d\u00fcnyan\u0131n d\u00f6rt bir yan\u0131nda binlerce kad\u0131n, ataerkil d\u00fczenin besledi\u011fi hukuk sisteminin sessizce \u00f6ld\u00fcrd\u00fc\u011f\u00fc birer kurban olarak topra\u011fa kar\u0131\u015f\u0131yor. Her biri Themis\u2019in terazisinde eksilen bir dengeyi, k\u0131r\u0131lan bir adalet duygusunu simgeliyor. Adalet tanr\u0131\u00e7as\u0131 kad\u0131nken, adaletten en \u00e7ok mahrum b\u0131rak\u0131lan yine kad\u0131n olmu\u015ftur.<\/p>\n
Ger\u00e7ek adalet, ancak kad\u0131n\u0131n toplumun her alan\u0131nda e\u015fit \u00f6zne olarak yer ald\u0131\u011f\u0131, hukukun erkek akl\u0131yla de\u011fil, insan akl\u0131yla \u015fekillendi\u011fi bir d\u00fcnyada m\u00fcmk\u00fcn olacakt\u0131r.<\/p>\n
\u00a0 \u00a0 \u00a0 \u00a0 Gamze \u00d6zdemir<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" Antik Yunan\u2019dan bu yana adaletin sembol\u00fc olarak kabul edilen Themis, bir elinde terazi, di\u011fer elinde k\u0131l\u0131\u00e7 tutan, g\u00f6zleri ba\u011fl\u0131 bir kad\u0131n fig\u00fcr\u00fcyle temsil edilir. Bu fig\u00fcr, tarafs\u0131zl\u0131\u011f\u0131n, e\u015fitli\u011fin ve evrensel adaletin sembol\u00fc olarak kabul edilmektedir. Adaletin sureti kad\u0131n olsa da tarih boyunca adaletsizli\u011fi en derinden ya\u015fayanlar yine kad\u0131nlard\u0131r. Adalet tanr\u0131\u00e7as\u0131 kad\u0131nken; yak\u0131lan, ta\u015flanan, i\u015fkenceye u\u011frayan, […]<\/p>\n","protected":false},"author":2,"featured_media":8801,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"format":"standard","override":[{"template":"1","parallax":"1","fullscreen":"1","layout":"right-sidebar","sidebar":"default-sidebar","second_sidebar":"default-sidebar","sticky_sidebar":"1","share_position":"top","share_float_style":"share-monocrhome","show_featured":"1","show_post_meta":"1","show_post_author_image":"1","show_post_date":"1","post_date_format":"default","post_date_format_custom":"Y\/m\/d","show_post_category":"1","post_reading_time_wpm":"300","post_calculate_word_method":"str_word_count","zoom_button_out_step":"2","zoom_button_in_step":"3","show_post_tag":"1","show_prev_next_post":"1","show_popup_post":"1","number_popup_post":"1","show_author_box":"1","show_post_related":"0","show_inline_post_related":"0"}],"image_override":[{"single_post_thumbnail_size":"crop-500","single_post_gallery_size":"crop-500"}],"trending_post_position":"meta","trending_post_label":"Trending","sponsored_post_label":"Sponsored by","disable_ad":"0","subtitle":""},"jnews_primary_category":[],"jnews_social_meta":[],"jnews_review":[],"enable_review":"","type":"percentage","name":"","summary":"","brand":"","sku":"","good":[],"bad":[],"score_override":"","override_value":"","rating":[],"price":[],"jnews_override_counter":{"view_counter_number":"0","share_counter_number":"0","like_counter_number":"0","dislike_counter_number":"0"},"jnews_post_split":{"post_split":[{"template":"1","tag":"h2","numbering":"asc","mode":"normal","first":"0","enable_toc":"0","toc_type":"normal"}]},"footnotes":""},"categories":[1,50],"tags":[],"class_list":["post-8798","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-analiz","category-genc-kalemler"],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"https:\/\/berru.org\/wp-content\/uploads\/2025\/10\/photo_2025-04-20_11-03-54-1.jpg","_links":{"self":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts\/8798","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/comments?post=8798"}],"version-history":[{"count":2,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts\/8798\/revisions"}],"predecessor-version":[{"id":8804,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts\/8798\/revisions\/8804"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/media\/8801"}],"wp:attachment":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/media?parent=8798"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/categories?post=8798"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/tags?post=8798"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}