{"id":8762,"date":"2025-11-22T10:09:44","date_gmt":"2025-11-22T07:09:44","guid":{"rendered":"https:\/\/berru.org\/?p=8762"},"modified":"2025-11-22T10:11:17","modified_gmt":"2025-11-22T07:11:17","slug":"yabancilasma-ve-oze-donus-arayisi","status":"publish","type":"post","link":"https:\/\/berru.org\/index.php\/2025\/11\/22\/yabancilasma-ve-oze-donus-arayisi\/","title":{"rendered":"Yabanc\u0131la\u015fma ve \u00d6ze D\u00f6n\u00fc\u015f Aray\u0131\u015f\u0131"},"content":{"rendered":"

Hakikat aray\u0131\u015f\u0131nda \u00e7o\u011fu zaman ya\u015fad\u0131\u011f\u0131m\u0131z k\u0131r\u0131lma anlar\u0131n\u0131n fark\u0131nda olmay\u0131z. Oysa bir\u00e7ok \u015feyimizi bu anlara bor\u00e7luyuz. Bazen okudu\u011fumuz bir kitap, bir kay\u0131p, bazen bir insan kendimizle y\u00fczle\u015fmenin, hakikate do\u011fru bir ad\u0131m atmam\u0131z\u0131n tetikleyicisi olabiliyor. Genellikle kendiyle y\u00fczle\u015fme bi\u00e7iminde ya\u015fanan bu durum, i\u00e7inde m\u00fcthi\u015f sanc\u0131lar bar\u0131nd\u0131r\u0131r. T\u0131pk\u0131 bir annenin do\u011fum sanc\u0131lar\u0131 gibi.<\/strong><\/p>\n

Toplumsal hakikat yitimi, toplumun ortak do\u011frular\u0131n\u0131n \u00e7\u00fcr\u00fcmesi olarak tarif edilebilir. Bu durum, toplumun manevi de\u011ferlerinin yozla\u015farak yerini zora veya tamamen \u00e7\u0131kara dayal\u0131 ili\u015fkilere b\u0131rakmas\u0131yla sonu\u00e7lan\u0131r. Ve bu, tarihteki ilk ezen-ezilen \u00e7eli\u015fkisinin geli\u015fmesinden beridir egemenler taraf\u0131ndan topluma dayat\u0131lan bir durumdur. Bunun nedeni a\u00e7\u0131kt\u0131r; \u00e7\u00fcnk\u00fc hakikatin oldu\u011fu yerde yalana, dolay\u0131s\u0131yla sahte olana kimse biat etmez. \u0130\u015fte yabanc\u0131la\u015fma b\u00f6yle ba\u015flar, yani toplumsal hakikatin yitirilmesiyle.<\/p>\n

Hemen belirtmeli ki hi\u00e7bir yabanc\u0131la\u015fma bi\u00e7imi toplumsal hakikat yitiminden kopuk de\u011fildir. \u00c7\u00fcnk\u00fc toplumsal hakikat, her kesimden insan\u0131n ortak paydas\u0131d\u0131r. Ezilen ve s\u00f6m\u00fcr\u00fclen halklar\u0131n, s\u0131n\u0131flar\u0131n, kad\u0131nlar\u0131n, inan\u00e7 gruplar\u0131n\u0131n, gen\u00e7lerin ve bireylerin ortakla\u015ft\u0131\u011f\u0131 yer toplumsal hakikattir. Bu nedenle, toplumun ortak do\u011frular\u0131 sapt\u0131r\u0131l\u0131p unutturulmadan ne bir toplumsal kesim ne de bireyler s\u00f6m\u00fcr\u00fclemez. Ve yabanc\u0131la\u015fmaya yol a\u00e7an olgular\u0131n hi\u00e7biri toplumun do\u011fas\u0131nda yoktur. Ne yalan, ne s\u00f6m\u00fcr\u00fc ne de zor…<\/p>\n

Yabanc\u0131la\u015fman\u0131n bin bir \u00e7e\u015fidini ya\u015fad\u0131\u011f\u0131m\u0131z g\u00fcn\u00fcm\u00fcz d\u00fcnyas\u0131nda hakiki olabilmek, dolay\u0131s\u0131yla \u00f6z\u00fcne uygun ya\u015fayabilmek \u00e7ok zordur. \u0130\u00e7ine do\u011fdu\u011fumuz toplum \u00e7oktand\u0131r hakikatini yitirmi\u015f ve i\u00e7inde yer ald\u0131\u011f\u0131m\u0131z s\u00f6m\u00fcr\u00fc \u00e7ark\u0131 bizi adeta hamur gibi yo\u011furup \u015fekillendirmekte. B\u00f6ylesi bir zeminde ve bu ko\u015fullarda kendi ger\u00e7ekli\u011fimizin fark\u0131na varmak kolay de\u011fildir. Bu nedenledir ki, hayat\u0131m\u0131z\u0131n ilk ve belki de en temel s\u0131nav\u0131 kendi hakikatimizi aramakt\u0131r. Hakikat aray\u0131\u015f\u0131, hakk\u0131yla ya\u015famak isteyenler i\u00e7in bir tercih olmaktan \u00e7ok bir zorunluluktur.<\/p>\n

Hakikat aray\u0131\u015f\u0131nda \u00e7o\u011fu zaman ya\u015fad\u0131\u011f\u0131m\u0131z k\u0131r\u0131lma anlar\u0131n\u0131n fark\u0131nda olmay\u0131z. Oysa bir\u00e7ok \u015feyimizi bu anlara bor\u00e7luyuz. Bazen okudu\u011fumuz bir kitap, bir kay\u0131p, bazen bir insan kendimizle y\u00fczle\u015fmenin, hakikate do\u011fru bir ad\u0131m atmam\u0131z\u0131n tetikleyicisi olabiliyor. Genellikle kendiyle y\u00fczle\u015fme bi\u00e7iminde ya\u015fanan bu durum, i\u00e7inde m\u00fcthi\u015f sanc\u0131lar bar\u0131nd\u0131r\u0131r. T\u0131pk\u0131 bir annenin do\u011fum sanc\u0131lar\u0131 gibi.<\/p>\n

Matrix filmi \u00f6rne\u011finde oldu\u011fu gibi, filmi izleyenler bilir. Matrix, insanlar\u0131n zihinlerinin bir bilgisayar sim\u00fclasyonuna hapsedildi\u011fi, bedenlerinin ise makineler taraf\u0131ndan enerji kayna\u011f\u0131 olarak kullan\u0131ld\u0131\u011f\u0131 bir distopyay\u0131 anlat\u0131r. Ana karakter Neo, bu sahte d\u00fcnyan\u0131n fark\u0131na var\u0131p \u2018ger\u00e7e\u011fe uyan\u0131r\u2019 ve insanl\u0131\u011f\u0131n bir ill\u00fczyon i\u00e7inde oldu\u011funu fark eder. Ve Neo’nun kurtulu\u015f maceras\u0131 bu noktadan sonra ba\u015flar.<\/p>\n

Bu noktaya gelen ki\u015fi art\u0131k istese de duramayacakt\u0131r. Belki hakikat aray\u0131\u015f\u0131n\u0131n onu nerelere g\u00f6t\u00fcrece\u011fini, kar\u015f\u0131s\u0131na neler \u00e7\u0131karaca\u011f\u0131n\u0131 \u00f6ng\u00f6remeyecek ama yine de durmayacak, y\u00fcr\u00fcmeye devam edecektir. Kararl\u0131ysa, iradesi yetiyorsa devam edecektir. Daha fazla sorgulayacak, daha fazla merak edecektir. Ta ki onu yabanc\u0131la\u015ft\u0131ran nedenleri bir bir \u00e7\u00f6z\u00fcmleyene kadar, bir \u00e7e\u015fit kendini do\u011furman\u0131n ac\u0131s\u0131 i\u00e7inde…<\/p>\n

Bunun i\u00e7in ki\u015fi hem kendisiyle m\u00fccadele edecek hem sistemle m\u00fccadele edecektir. Sistemle m\u00fccadele kendi i\u00e7inde elbette zorluklar bar\u0131nd\u0131r\u0131yor ama as\u0131l zor olan ki\u015finin kendisiyle olan m\u00fccadelesidir. Hatta bu, ki\u015finin kendi d\u0131\u015f\u0131nda verece\u011fi m\u00fccadelenin de temelidir. Ki\u015fi kendini d\u00f6n\u00fc\u015ft\u00fcrd\u00fc\u011f\u00fc kadar, kendi \u00f6z\u00fcne d\u00f6nd\u00fc\u011f\u00fc kadar toplumu da bu konuda d\u00f6n\u00fc\u015ft\u00fcrebilir.<\/p>\n

Burada i\u015fin belki de as\u0131l k\u0131sm\u0131 alternatif bir ya\u015fam aray\u0131\u015f\u0131d\u0131r. Bizi \u00f6z\u00fcm\u00fcze yabanc\u0131la\u015ft\u0131ran, s\u00f6m\u00fcr\u00fc d\u00fczeninin birer hizmet\u00e7isi durumuna getiren, herkesin kendini d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc, g\u00fc\u00e7l\u00fc olan\u0131n her \u015feye karar verdi\u011fi bu ya\u015fama kar\u015f\u0131 g\u00fc\u00e7l\u00fc bir tutum almadan kurtulu\u015f da m\u00fcmk\u00fcn de\u011fildir. Yukar\u0131da da belirtti\u011fimiz gibi, sorun toplumsald\u0131r. Ya\u015fad\u0131\u011f\u0131m\u0131z yabanc\u0131la\u015fman\u0131n kayna\u011f\u0131nda hakikati \u00e7arp\u0131t\u0131lm\u0131\u015f toplum vard\u0131r. Bu nedenle olacaksa bir kurtulu\u015f toplumsal olmal\u0131d\u0131r. Bu da alternatif dedi\u011fimiz ya\u015fam\u0131, kendi \u015fahs\u0131m\u0131zda ve \u00e7evremizde kurmakla olur. Yani \u201cd\u00fczenin i\u00e7inden, ona kar\u015f\u0131tl\u0131k temelinde\u201d ilkesine g\u00f6re ya\u015famakla olabilir.<\/p>\n

Var olana kar\u015f\u0131tl\u0131k ve alternatif olan\u0131 kurmak i\u00e7 i\u00e7edir. Bu kendi ba\u015f\u0131na bir ya\u015fam tarz\u0131d\u0131r. Ben verili ya\u015fam tarz\u0131n\u0131 b\u0131rakt\u0131m demekle kimse b\u0131rakm\u0131\u015f olmaz. Bu bir s\u00fcre\u00e7, bir m\u00fccadele olay\u0131d\u0131r. Bir yandan alternatif olarak belirlenen ya\u015fam\u0131n ilkelerine g\u00f6re ya\u015famak, bir yandan da kar\u015f\u0131 olunan ya\u015fam bi\u00e7imiyle m\u00fccadele edilir. \u00d6rne\u011fin, cinsiyet \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc ilke olarak benimseyen bir insan, bunun m\u00fccadelesini de vermek durumundad\u0131r. Yoksa bu ilkeye g\u00f6re ya\u015famas\u0131 m\u00fcmk\u00fcn de\u011fildir, \u00e7\u00fcnk\u00fc i\u00e7inde ya\u015fad\u0131\u011f\u0131 d\u00fczen ve ili\u015fkiler son derece erkek\u00e7idir. Keza demokrat olan bir insan demokrasi m\u00fccadelesi vermek durumundad\u0131r. Son derece bask\u0131c\u0131 ve antidemokratik bir toplumda ya\u015f\u0131yoruz. \u0130rademizin, fikir ve kararlar\u0131m\u0131z\u0131n her g\u00fcn \u00e7i\u011fnendi\u011fi bir zeminde m\u00fccadele etmeden demokrat olunamaz.<\/p>\n

Bundan yola \u00e7\u0131karak ihtiyac\u0131m\u0131z olan y\u00fczeysel de\u011fi\u015fimler de\u011fil, k\u00f6kl\u00fc toplumsal ve bireysel d\u00f6n\u00fc\u015f\u00fcmd\u00fcr. Devrimin \u00f6z\u00fc buradad\u0131r, bunu ba\u015fard\u0131\u011f\u0131m\u0131z \u00f6l\u00e7\u00fcde ba\u015farabiliriz. \u0130nsanl\u0131\u011f\u0131n gelece\u011fi, bu d\u00f6n\u00fc\u015f\u00fcm\u00fcn yarataca\u011f\u0131 yeni ahlaki ve politik zeminde y\u00fckselecektir.<\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0Alan Alici<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Hakikat aray\u0131\u015f\u0131nda \u00e7o\u011fu zaman ya\u015fad\u0131\u011f\u0131m\u0131z k\u0131r\u0131lma anlar\u0131n\u0131n fark\u0131nda olmay\u0131z. Oysa bir\u00e7ok \u015feyimizi bu anlara bor\u00e7luyuz. Bazen okudu\u011fumuz bir kitap, bir kay\u0131p, bazen bir insan kendimizle y\u00fczle\u015fmenin, hakikate do\u011fru bir ad\u0131m atmam\u0131z\u0131n tetikleyicisi olabiliyor. Genellikle kendiyle y\u00fczle\u015fme bi\u00e7iminde ya\u015fanan bu durum, i\u00e7inde m\u00fcthi\u015f sanc\u0131lar bar\u0131nd\u0131r\u0131r. T\u0131pk\u0131 bir annenin do\u011fum sanc\u0131lar\u0131 gibi. Toplumsal hakikat yitimi, toplumun ortak […]<\/p>\n","protected":false},"author":2,"featured_media":9156,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"format":"standard","override":[{"template":"1","parallax":"1","fullscreen":"1","layout":"right-sidebar","sidebar":"default-sidebar","second_sidebar":"default-sidebar","sticky_sidebar":"1","share_position":"top","share_float_style":"share-monocrhome","show_featured":"1","show_post_meta":"1","show_post_author_image":"1","show_post_date":"1","post_date_format":"default","post_date_format_custom":"Y\/m\/d","show_post_category":"1","post_reading_time_wpm":"300","post_calculate_word_method":"str_word_count","zoom_button_out_step":"2","zoom_button_in_step":"3","show_post_tag":"1","show_prev_next_post":"1","show_popup_post":"1","number_popup_post":"1","show_author_box":"1","show_post_related":"0","show_inline_post_related":"0"}],"image_override":[{"single_post_thumbnail_size":"crop-500","single_post_gallery_size":"crop-500"}],"trending_post_position":"meta","trending_post_label":"Trending","sponsored_post_label":"Sponsored by","disable_ad":"0","subtitle":""},"jnews_primary_category":[],"jnews_social_meta":[],"jnews_review":[],"enable_review":"","type":"percentage","name":"","summary":"","brand":"","sku":"","good":[],"bad":[],"score_override":"","override_value":"","rating":[],"price":[],"jnews_override_counter":{"view_counter_number":"0","share_counter_number":"0","like_counter_number":"0","dislike_counter_number":"0"},"jnews_post_split":{"post_split":[{"template":"1","tag":"h2","numbering":"asc","mode":"normal","first":"0","enable_toc":"0","toc_type":"normal"}]},"footnotes":""},"categories":[1,50],"tags":[],"class_list":["post-8762","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-analiz","category-genc-kalemler"],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"https:\/\/berru.org\/wp-content\/uploads\/2025\/11\/index.png","_links":{"self":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts\/8762","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/comments?post=8762"}],"version-history":[{"count":1,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts\/8762\/revisions"}],"predecessor-version":[{"id":9157,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts\/8762\/revisions\/9157"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/media\/9156"}],"wp:attachment":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/media?parent=8762"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/categories?post=8762"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/tags?post=8762"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}