Toplumsal \u00e7\u00fcr\u00fcmenin bunca derinle\u015fti\u011fi, ger\u00e7eklerin sapt\u0131r\u0131ld\u0131\u011f\u0131, bilginin de\u011ferden d\u00fc\u015f\u00fcr\u00fcld\u00fc\u011f\u00fc ve zihinlerin hedef al\u0131nd\u0131\u011f\u0131 ko\u015fullarda akademile\u015fme kavram\u0131n\u0131 g\u00fcndeme almak son derece yerinde olacakt\u0131r. Buna her zamankinden \u00e7ok ihtiya\u00e7 vard\u0131r.<\/p>\n
Gen\u00e7lik \u00e7al\u0131\u015fmalar\u0131na ve topluma de\u011fi\u015fim g\u00fcc\u00fc verecek, zihinsel birikim sa\u011flayacak bu mek\u00e2nlar, birer idrak merkezi niteli\u011finde olup, d\u00fcnyada olup bitenlere ak\u0131l erdirece\u011fimiz, anlama yetene\u011fi kazanaca\u011f\u0131m\u0131z ve anlay\u0131\u015f geli\u015ftirece\u011fimiz yerler olacakt\u0131r.<\/p>\n
Gen\u00e7lik k\u00fclt\u00fcr akademilerinde, gen\u00e7lik olgusunun toplumsal konumu \u00fczerinde durmak kadar e\u011fitim ve \u00f6rg\u00fctlenme ihtiyac\u0131na cevap olmak ya\u015famsal bir \u00f6nemdedir. \u00d6te yandan orta s\u0131n\u0131fa teslim edilen, k\u00fclt\u00fcr ve sanat alan\u0131n\u0131n yeniden kendine gelmesi i\u00e7in akademile\u015fme olmazsa olmazd\u0131r. Ya\u015fanan k\u00fclt\u00fcrel asimilasyonun ve de\u011ferlerimizin egemenlere pe\u015fke\u015f \u00e7ekilmesine de b\u00f6yle engel olabiliriz.<\/p>\n
Tarihte bir\u00e7ok \u00f6rnekleri vard\u0131r; Zerd\u00fc\u015ft’\u00fcn ate\u015fgahlar\u0131, Mani\u2019nin \u0131\u015f\u0131k bah\u00e7eleri, ege k\u0131y\u0131lar\u0131ndaki \u0130yonlar\u0131n felsefe okullar\u0131, da\u011f yama\u00e7lar\u0131ndaki H\u0131ristiyan manast\u0131rlar\u0131, medreseler, \u00f6zg\u00fcr \u00fcniversiteler ve okullar bunlardand\u0131r. Yine Frankfurt Okulu da modern zamanlar\u0131n bir modeli olarak say\u0131labilir. Tabi akademi yap\u0131s\u0131 ancak maneviyat\u0131 in\u015fa ederse bir anlam\u0131 olabilir, yoksa en g\u00fczel semtte en l\u00fcks binada da olsak pek bir anlam\u0131 olmayacakt\u0131r.<\/p>\n
Tam tersine bu tarz mekanlar maneviyat\u0131n g\u00f6m\u00fcld\u00fc\u011f\u00fc mezarl\u0131klard\u0131r. Bunun i\u00e7in bir iktidar tak\u0131nt\u0131s\u0131 olan b\u00f6yle yerler aramamak gerekiyor. Bu akademilerde; hem kendimizin, hem halk\u0131m\u0131z\u0131n e\u011fitimsizli\u011fini gidermek, olumlu bir eylemlilik i\u00e7ine girmek, Kapitalist Modernitenin bireycilik, moda, t\u00fcketim, g\u00f6steri, kendi i\u00e7inde rekabet hastal\u0131klar\u0131ndan kurtulma imkan\u0131 bulabiliriz.<\/p>\n
Kapitalist moderniteye benzemek yerine, tersine alternatif ve ele\u015ftirel bir yakla\u015f\u0131m g\u00f6stermeliyiz. D\u00fcnyan\u0131n di\u011fer akademilerinden temel fark\u0131m\u0131z da bu olmal\u0131d\u0131r. Orijinal, kendine \u00f6zg\u00fc, sade bir tarzla demokrat bir havari oca\u011f\u0131, k\u00fclt\u00fcr ve ruh yaratma oda\u011f\u0131 olu\u015fturabiliriz. Her biri bir entelekt\u00fcel ve zihinsel devrim merkezi olarak da d\u00fc\u015f\u00fcn\u00fclebilir. \u00c7eki\u015fme, \u00e7\u0131kar, taklit gibi basit yakla\u015f\u0131mlardan uzakla\u015farak, ger\u00e7e\u011fin yolcusu olabilmek gerekir.<\/p>\n
Akademi, nitelikli insan i\u015fidir. Bozulan\u0131 yapan, kurand\u0131r. Modern cans\u0131z bir hayata \u00f6yk\u00fcnmeden, orta s\u0131n\u0131f k\u00fclt\u00fcr, siyaset ve sanat anlay\u0131\u015f\u0131na her zaman ve her yerde tav\u0131r ve tutum sahibi olarak, toplumun neye ihtiyac\u0131 oldu\u011funu bilen bir dervi\u015flik makam\u0131d\u0131r. Akademiler, toplumda ahlaki bir b\u00fct\u00fcnl\u00fck yaratmak ve be\u011feni \u00f6l\u00e7\u00fclerini y\u00fckseltmek i\u00e7in vazge\u00e7ilmezdir.<\/p>\n
Bug\u00fcn, insana ge\u00e7mi\u015fine bo\u015f ver, g\u00fcn\u00fcn\u00fc ya\u015fa diyen Kapitalist Modernite, sanat alan\u0131nda da sadece e\u011flence k\u00fclt\u00fcr\u00fcn\u00fc geli\u015ftirerek, deyim yerindeyse tam bir s\u00fcr\u00fc toplumu olu\u015fturman\u0131n pe\u015findedir. Kapitalizm k\u00fclt\u00fcrs\u00fczl\u00fc\u011f\u00fc, toplumu esir alma i\u015fini sanata, spora g\u00f6rd\u00fcrerek onlar\u0131 yozla\u015ft\u0131rmas\u0131d\u0131r. B\u00f6ylece daha rahat y\u00f6nlendirip h\u00fckmedebildi\u011fi kitleler olu\u015fturmu\u015f oluyor.<\/p>\n
Kapitalist modernite sanatla toplumu etkisi alt\u0131nda tutarak, herkesi pay\u0131na raz\u0131 etmeye \u00e7al\u0131\u015fmaktad\u0131r. Bu \u00f6yle yo\u011fun bir zihinsel m\u00fcdahaledir ki, insan\u0131 d\u00fc\u015f\u00fcnmekten al\u0131koyarak, adeta \u201ckendini yormana gerek yok, ben senin yerine d\u00fc\u015f\u00fcn\u00fcyorum” demektedir. Televizyonlar, sinemalar, tiyatrolar, konserler buna g\u00f6re planlan\u0131r. \u0130zleyece\u011fimiz muhte\u015fem dizi, gidece\u011fimiz se\u00e7kin film bizim i\u00e7in \u00f6nceden seyredilmi\u015ftir. k\u00fclt\u00fcr ve sanata kar\u015f\u0131 olan bu yakla\u015f\u0131m, insan varl\u0131\u011f\u0131n\u0131 b\u00fct\u00fcnen sararak d\u00fc\u015f\u00fcnmenin toplum i\u00e7in bir i\u015f olmaktan \u00e7\u0131kar\u0131lmas\u0131n\u0131n temel bir sebebidir.<\/p>\n
Sanat duygu d\u00fcnyas\u0131 yarat\u0131yorsa, o zaman kimin duygusunun d\u00fcnyas\u0131n\u0131 yans\u0131tmal\u0131, \u00f6zg\u00fcrl\u00fc\u011f\u00fcn olmad\u0131\u011f\u0131 bir yerde sanat olabilir mi? Ya da \u00f6zg\u00fcr olmayan ne kadar g\u00fczel olabilir?. Bu sorular\u0131 sormay\u0131, \u00fczerine kafa yormay\u0131 ve anlaml\u0131 cevaplar geli\u015ftirmeyi \u00f6nemli buluyoruz.<\/p>\n
Sonu\u00e7 olarak akademile\u015fmenin \u00f6z\u00fc, esaret halindeki zihinlerin \u00f6zg\u00fcrle\u015fmesi olay\u0131d\u0131r. Her t\u00fcr yozla\u015fman\u0131n temelinde zihinsel esaretin oldu\u011fu bir ger\u00e7ektir. Tersine her t\u00fcr devrimsel \u00e7\u0131k\u0131\u015f\u0131n temelinde de bir zihinsel \u00f6zg\u00fcrl\u00fck vard\u0131r. Bu anlamda akademile\u015fme, bilincin ayd\u0131nlanmas\u0131yla beraber k\u00fclt\u00fcr\u00fcn ve sanat\u0131n ger\u00e7ek manada yeniden do\u011fdu\u011fu bir zemindir.<\/p>\n
\u00a0 \u00a0 \u00a0 \u0130brahim Can<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" Toplumsal \u00e7\u00fcr\u00fcmenin bunca derinle\u015fti\u011fi, ger\u00e7eklerin sapt\u0131r\u0131ld\u0131\u011f\u0131, bilginin de\u011ferden d\u00fc\u015f\u00fcr\u00fcld\u00fc\u011f\u00fc ve zihinlerin hedef al\u0131nd\u0131\u011f\u0131 ko\u015fullarda akademile\u015fme kavram\u0131n\u0131 g\u00fcndeme almak son derece yerinde olacakt\u0131r. Buna her zamankinden \u00e7ok ihtiya\u00e7 vard\u0131r. Gen\u00e7lik \u00e7al\u0131\u015fmalar\u0131na ve topluma de\u011fi\u015fim g\u00fcc\u00fc verecek, zihinsel birikim sa\u011flayacak bu mek\u00e2nlar, birer idrak merkezi niteli\u011finde olup, d\u00fcnyada olup bitenlere ak\u0131l erdirece\u011fimiz, anlama yetene\u011fi kazanaca\u011f\u0131m\u0131z ve anlay\u0131\u015f […]<\/p>\n","protected":false},"author":2,"featured_media":8725,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"format":"standard","override":[{"template":"1","parallax":"1","fullscreen":"1","layout":"right-sidebar","sidebar":"default-sidebar","second_sidebar":"default-sidebar","sticky_sidebar":"1","share_position":"top","share_float_style":"share-monocrhome","show_featured":"1","show_post_meta":"1","show_post_author_image":"1","show_post_date":"1","post_date_format":"default","post_date_format_custom":"Y\/m\/d","show_post_category":"1","post_reading_time_wpm":"300","post_calculate_word_method":"str_word_count","zoom_button_out_step":"2","zoom_button_in_step":"3","show_post_tag":"1","show_prev_next_post":"1","show_popup_post":"1","number_popup_post":"1","show_author_box":"1","show_post_related":"0","show_inline_post_related":"0"}],"image_override":[{"single_post_thumbnail_size":"crop-500","single_post_gallery_size":"crop-500"}],"trending_post_position":"meta","trending_post_label":"Trending","sponsored_post_label":"Sponsored by","disable_ad":"0","subtitle":""},"jnews_primary_category":[],"jnews_social_meta":[],"jnews_review":[],"enable_review":"","type":"percentage","name":"","summary":"","brand":"","sku":"","good":[],"bad":[],"score_override":"","override_value":"","rating":[],"price":[],"jnews_override_counter":{"view_counter_number":"0","share_counter_number":"0","like_counter_number":"0","dislike_counter_number":"0"},"jnews_post_split":{"post_split":[{"template":"1","tag":"h2","numbering":"asc","mode":"normal","first":"0","enable_toc":"0","toc_type":"normal"}]},"footnotes":""},"categories":[1,50],"tags":[],"class_list":["post-8518","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-analiz","category-genc-kalemler"],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"https:\/\/berru.org\/wp-content\/uploads\/2025\/10\/photo_2025-10-11_00-12-21.jpg","_links":{"self":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts\/8518","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/comments?post=8518"}],"version-history":[{"count":1,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts\/8518\/revisions"}],"predecessor-version":[{"id":8726,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts\/8518\/revisions\/8726"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/media\/8725"}],"wp:attachment":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/media?parent=8518"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/categories?post=8518"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/tags?post=8518"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}