Sistem, toplum \u00fczerindeki tahakk\u00fcm\u00fcn\u00fc sadece zor ayg\u0131tlar\u0131yla kurmuyor. As\u0131l olarak, g\u00fcnl\u00fck ili\u015fkilerimizde, al\u0131\u015fkanl\u0131klar\u0131m\u0131zda, rutinle\u015fmi\u015f davran\u0131\u015flar\u0131m\u0131zda kuruyor. \u00d6yle ki \u00e7o\u011fu zaman fark\u0131na bile varam\u0131yoruz; her \u015fey bize \u00e7ok do\u011fal ve ka\u00e7\u0131n\u0131lmazm\u0131\u015f gibi geliyor.<\/p>\n
Evde, okulda, i\u015fyerinde, sokakta\u2026 Tahakk\u00fcm her yerde asl\u0131nda. Babalar\u0131n evde \u201cson s\u00f6z\u00fc\u201d s\u00f6ylemesi, \u00f6\u011fretmenlerin \u00f6\u011frencilere \u00fcstenci bakmas\u0131, patronun buyurganl\u0131\u011f\u0131\u2026 Kad\u0131nlar\u0131n s\u00f6z hakk\u0131n\u0131n ellerinden al\u0131nmas\u0131, gen\u00e7lerin bast\u0131r\u0131lmas\u0131, eme\u011fin de\u011fersizle\u015ftirilmesi\u2026 adeta ya\u015fama i\u00e7erilmi\u015f bu tahakk\u00fcm bi\u00e7imi, egemen sistemin temelini olu\u015fturuyor. B\u00f6ylece insanlar, toplumun k\u0131lcal damarlar\u0131na kadar sinmi\u015f bu tahakk\u00fcmden fark\u0131na varmadan paylar\u0131n\u0131 alm\u0131\u015f oluyor.<\/p>\n
A\u00e7\u0131k ki sistem, yaln\u0131zca yasalarla i\u015flemiyor. Daha \u00e7ok ”yumu\u015fak g\u00fc\u00e7” de denilen k\u00fclt\u00fcrel ve siyasal politikalarla y\u00fcr\u00fcyor. Sistem, tahakk\u00fcm k\u00fclt\u00fcr\u00fcn\u00fc en \u00e7ok e\u011fitim, medya, aile gibi kurumlar arac\u0131l\u0131\u011f\u0131yla insanlara a\u015f\u0131l\u0131yor. Yine \u00e7ok incelikle belirlenen toplumsal normlar yoluyla kendi tahakk\u00fcm\u00fcn\u00fc me\u015frula\u015ft\u0131r\u0131yor. \u00d6rne\u011fin okullarda \u00f6\u011fretilen tarih, genellikle egemenlerin tarihidir ve ger\u00e7eklikten uzak yorumlardan ibarettir. Medya, ger\u00e7ekleri d\u00fczenin belirledi\u011fi \u00e7er\u00e7evede i\u015fliyor ve neyi nas\u0131l d\u00fc\u015f\u00fcnmemiz gerekti\u011fini belirliyor. Kullan\u0131lan dil ve deyimler, kad\u0131n ve erkek rolleriyle ilgili mesajlar tamamen buna hizmet ediyor. Aile ve toplumsal gelenekler de benzer \u015fekilde davran\u0131\u015flar\u0131m\u0131z\u0131 etkileyerek s\u00fcrekli \u015fekillendiriyor.<\/p>\n
Sistematik olarak \u00fcretilen bu tahakk\u00fcm k\u00fclt\u00fcr\u00fc, adeta g\u00f6r\u00fcnmez iplikler gibi birbirine ba\u011fl\u0131d\u0131r ve sistemin her g\u00fcn s\u00fcrd\u00fcr\u00fclmesini sa\u011fl\u0131yor. Bir gen\u00e7 fikrini s\u00f6ylemekten \u00e7ekiniyorsa, bir kad\u0131n s\u00f6z\u00fcn\u00fc geri \u00e7ekiyorsa, bir \u00e7al\u0131\u015fan eme\u011finin hakk\u0131n\u0131 isteyemiyorsa, bunun sebebi sessizce \u00f6r\u00fclen bu tahakk\u00fcm zincirlerinden ba\u015fka bir \u015fey de\u011fildir. H\u00e2kimiyet \u00f6yle derindir ki, hedef olanlar i\u00e7in her \u015fey s\u0131radan gelir; t\u0131pk\u0131 g\u00fcnl\u00fck rutinler gibi, al\u0131\u015fkanl\u0131klarla kendini her g\u00fcn yeniden tekrarl\u0131yor.<\/p>\n
Elbette bu bir kader de\u011fildir. Ve \u00f6zg\u00fcrl\u00fck de t\u0131pk\u0131 tahakk\u00fcm gibi; g\u00fcnl\u00fck ya\u015fam\u0131n i\u00e7indedir. \u00d6zg\u00fcrl\u00fck, ne s\u00fcsl\u00fc laflarda ne de hayat\u0131m\u0131z boyunca pe\u015finde ko\u015fup varamayaca\u011f\u0131m\u0131z bir ama\u00e7ta sakl\u0131d\u0131r. \u00d6zg\u00fcrl\u00fck, ya\u015fama kar\u015f\u0131 tak\u0131nd\u0131\u011f\u0131m\u0131z tav\u0131rda, dilimizde, ili\u015fkilerimizde, davran\u0131\u015flar\u0131m\u0131zdad\u0131r… Tahakk\u00fcm ili\u015fkilerini sorgulamak, ger\u00e7ekleri g\u00f6rmemizi sa\u011flarken; tutum almak, \u00f6zg\u00fcrle\u015fmenin belki de bir ilk ad\u0131m\u0131d\u0131r.<\/p>\n
Her g\u00fcn, her ili\u015fkide verdi\u011fimiz k\u00fc\u00e7\u00fck kararlar g\u00f6r\u00fcnmez zincirlerin k\u0131r\u0131lmas\u0131na ya da g\u00fc\u00e7lenmesine hizmet eder. Onaylamak ya da reddetmek, susmak ya da ses y\u00fckseltmek\u2026 Bunlar belki \u00e7ok fark edilmez, ama sistemi ya\u015famda mahkum etmenin temel eylemleridir. \u00d6yle ki ya\u015fam\u0131n en basit ak\u0131\u015f\u0131nda bile, egemenli\u011fin s\u00fcrmesini ya da \u00e7\u00f6z\u00fclmesini sa\u011flayacak se\u00e7imler mutlaka vard\u0131r.<\/p>\n
Kad\u0131nlar\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc, gen\u00e7lerin s\u00f6z hakk\u0131n\u0131, eme\u011fin de\u011ferini savunmak; aile i\u00e7inde, okulda, mahallede, i\u015fyerinde veya sosyal medyada fark yaratmak demektir. Bu, her bireyin kendi ya\u015fam\u0131nda ve ili\u015fkilerinde sistemi \u00f6r\u00fcp s\u00fcrd\u00fcren mekanizmalar\u0131n yeniden \u00fcretimini \u00e7\u00f6zme sorumlulu\u011funu \u00fcstlenmesiyle ba\u015flar. Zincirleri \u00f6rmek bu zihniyetin i\u015fi ise, onlar\u0131 gev\u015fetmek ve \u00e7\u00f6zmek bizim g\u00f6revimiz olmal\u0131.<\/p>\n
Tabi zincirleri \u00e7\u00f6zmek yaln\u0131zca bireysel sorgulamayla s\u0131n\u0131rl\u0131 bir olay de\u011fildir; dayan\u0131\u015fmay\u0131 ve kolektif m\u00fccadeleyi de gerektirir. Bir kad\u0131n ev i\u00e7inde s\u00f6z hakk\u0131n\u0131 talep etti\u011finde, bir gen\u00e7 okulda fikirlerini dile getirdi\u011finde, bir i\u015f\u00e7i eme\u011finin kar\u015f\u0131l\u0131\u011f\u0131n\u0131 istedi\u011finde yaln\u0131z de\u011fildir. Mahallede kurulan dayan\u0131\u015fma a\u011flar\u0131, \u00f6\u011frencilerin ortak talepleri, i\u015f\u00e7ilerin \u00f6rg\u00fctl\u00fc direni\u015fi\u2026 \u0130\u015fte t\u00fcm bu \u00f6rg\u00fctlenmeler, g\u00f6r\u00fcnmez zincirleri g\u00f6r\u00fcn\u00fcr k\u0131lar ve \u00e7\u00f6z\u00fclmelerini h\u0131zland\u0131r\u0131r.<\/p>\n
Somut \u00f6rnekler bize zincirlerin gev\u015fetilebilece\u011fini g\u00f6steriyor: Evde kararlar\u0131n herkesin kat\u0131l\u0131m\u0131yla al\u0131nmas\u0131, okulda \u00f6\u011frencilerin fikirlerinin dikkate al\u0131nmas\u0131, i\u015fyerinde \u00e7al\u0131\u015fanlar\u0131n kolektif bi\u00e7imde haklar\u0131n\u0131 savunmas\u0131\u2026 Medyada ayr\u0131mc\u0131 dili reddetmek, mahallelerde dayan\u0131\u015fma a\u011flar\u0131 kurmak, k\u00fclt\u00fcrel ya\u015famda bask\u0131c\u0131 gelenekleri sorgulamak ve toplumsal cinsiyet rollerini e\u015fitlik temelinde yeniden tan\u0131mlamak zincirleri k\u0131rmakt\u0131r.<\/p>\n
Unutmamal\u0131y\u0131z ki, tahakk\u00fcm\u00fcn \u00f6r\u00fcld\u00fc\u011f\u00fc yer, ayn\u0131 zamanda \u00f6zg\u00fcrl\u00fc\u011f\u00fcn filizlenece\u011fi yerdir. Ne kadar g\u00f6z yumarsak, tahakk\u00fcm o kadar derinle\u015fir. Ne kadar sorgular, dayan\u0131\u015f\u0131r ve m\u00fccadeleye katk\u0131 sunarsak, \u00f6zg\u00fcrl\u00fck o kadar sa\u011flan\u0131r. G\u00fcnl\u00fck ya\u015fam\u0131n s\u0131radan anlar\u0131, toplumsal de\u011fi\u015fimin ve \u00f6zg\u00fcrl\u00fc\u011f\u00fcn sahnesidir.<\/p>\n
Bu nedenle sorulmas\u0131 gereken soru yak\u0131c\u0131 da olsa basittir:
\u201cBen bug\u00fcn, kendi davran\u0131\u015f\u0131mla bu sitemin g\u00fc\u00e7lenmesine mi katk\u0131da bulundum, yoksa \u00f6zg\u00fcrl\u00fc\u011f\u00fcn filizlenmesine mi?\u201d<\/p>\n
Zincirler g\u00f6r\u00fcnmez olunca, onlar\u0131 k\u0131rmak i\u00e7in \u00f6nce g\u00f6rmek gerekir. G\u00f6rmek ise yaln\u0131zca ba\u015flang\u0131\u00e7t\u0131r; as\u0131l \u00f6zg\u00fcrl\u00fck, g\u00f6rd\u00fckten sonra birlikte de\u011fi\u015ftirmeye cesaret edenlerin eseridir.<\/p>\n
\u00a0 \u00a0 \u00a0 Sema \u0130nal<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" Sistem, toplum \u00fczerindeki tahakk\u00fcm\u00fcn\u00fc sadece zor ayg\u0131tlar\u0131yla kurmuyor. As\u0131l olarak, g\u00fcnl\u00fck ili\u015fkilerimizde, al\u0131\u015fkanl\u0131klar\u0131m\u0131zda, rutinle\u015fmi\u015f davran\u0131\u015flar\u0131m\u0131zda kuruyor. \u00d6yle ki \u00e7o\u011fu zaman fark\u0131na bile varam\u0131yoruz; her \u015fey bize \u00e7ok do\u011fal ve ka\u00e7\u0131n\u0131lmazm\u0131\u015f gibi geliyor. Evde, okulda, i\u015fyerinde, sokakta\u2026 Tahakk\u00fcm her yerde asl\u0131nda. Babalar\u0131n evde \u201cson s\u00f6z\u00fc\u201d s\u00f6ylemesi, \u00f6\u011fretmenlerin \u00f6\u011frencilere \u00fcstenci bakmas\u0131, patronun buyurganl\u0131\u011f\u0131\u2026 Kad\u0131nlar\u0131n s\u00f6z hakk\u0131n\u0131n ellerinden […]<\/p>\n","protected":false},"author":2,"featured_media":8429,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"format":"standard","override":[{"template":"1","parallax":"1","fullscreen":"1","layout":"right-sidebar","sidebar":"default-sidebar","second_sidebar":"default-sidebar","sticky_sidebar":"1","share_position":"top","share_float_style":"share-monocrhome","show_featured":"1","show_post_meta":"1","show_post_author_image":"1","show_post_date":"1","post_date_format":"default","post_date_format_custom":"Y\/m\/d","show_post_category":"1","post_reading_time_wpm":"300","post_calculate_word_method":"str_word_count","zoom_button_out_step":"2","zoom_button_in_step":"3","show_post_tag":"1","show_prev_next_post":"1","show_popup_post":"1","number_popup_post":"1","show_author_box":"1","show_post_related":"0","show_inline_post_related":"0"}],"image_override":[{"single_post_thumbnail_size":"crop-500","single_post_gallery_size":"crop-500"}],"trending_post_position":"meta","trending_post_label":"Trending","sponsored_post_label":"Sponsored by","disable_ad":"0","subtitle":""},"jnews_primary_category":[],"jnews_social_meta":[],"jnews_review":[],"enable_review":"","type":"percentage","name":"","summary":"","brand":"","sku":"","good":[],"bad":[],"score_override":"","override_value":"","rating":[],"price":[],"jnews_override_counter":{"view_counter_number":"0","share_counter_number":"0","like_counter_number":"0","dislike_counter_number":"0"},"jnews_post_split":{"post_split":[{"template":"1","tag":"h2","numbering":"asc","mode":"normal","first":"0","enable_toc":"0","toc_type":"normal"}]},"footnotes":""},"categories":[1,50],"tags":[],"class_list":["post-8423","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-analiz","category-genc-kalemler"],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"https:\/\/berru.org\/wp-content\/uploads\/2025\/09\/indecisiveness-psychology-unraveling-the-complexity-of-decision-making-challenges-1024x585-1.jpg","_links":{"self":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts\/8423","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/comments?post=8423"}],"version-history":[{"count":1,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts\/8423\/revisions"}],"predecessor-version":[{"id":8430,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts\/8423\/revisions\/8430"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/media\/8429"}],"wp:attachment":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/media?parent=8423"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/categories?post=8423"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/tags?post=8423"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}