{"id":8375,"date":"2025-10-06T13:07:41","date_gmt":"2025-10-06T10:07:41","guid":{"rendered":"https:\/\/berru.org\/?p=8375"},"modified":"2025-10-06T13:07:41","modified_gmt":"2025-10-06T10:07:41","slug":"kapitalist-modernite-bireyi","status":"publish","type":"post","link":"https:\/\/berru.org\/index.php\/2025\/10\/06\/kapitalist-modernite-bireyi\/","title":{"rendered":"Kapitalist Modernite Bireyi"},"content":{"rendered":"

\u00a0Adeta her ad\u0131m\u0131 ve her y\u00f6nelimi g\u00fcd\u00fcseldir. Soyunup att\u0131\u011f\u0131 anlam ve duygu g\u00fcc\u00fcn\u00fcn yerini isyana kalk\u0131\u015fm\u0131\u015f g\u00fcd\u00fcler doldurmu\u015ftur. A\u00e7l\u0131k, cinsellik ve sald\u0131rganl\u0131k g\u00fcd\u00fcleri kendisinde adeta \u015faha kalkm\u0131\u015ft\u0131r.<\/strong><\/p>\n

Ya\u015fam\u0131n yerinde sayan h\u0131zland\u0131r\u0131lm\u0131\u015f bir hareket i\u00e7inde zaman \u00f6ld\u00fcrmeye indirgendi\u011fi kapitalizmin postmodern evresi tipik bir Ebu Cehil d\u00fczenidir. Cehalet bireyci tipte zirvele\u015fmi\u015f, cehalet a\u011flar\u0131 t\u00fcm toplumu sar\u0131p sarmalar hale gelmi\u015ftir.<\/p>\n

En korkun\u00e7 cehalet ge\u00e7mi\u015ften kopu\u015f \u00fczerinde v\u00fccut bulur. \u00c7\u00fcnk\u00fc ge\u00e7mi\u015ften kopu\u015f, insan\u0131n anlam y\u00fckl\u00fc var olu\u015f ger\u00e7e\u011finden kopu\u015ftur, insan\u0131 insan yapan de\u011ferler ve \u00f6zelliklerin yitirili\u015fidir, toplumsal bir varl\u0131k olan insan\u0131n topra\u011fa verili\u015fidir. \u0130nsan kendi g\u00fcd\u00fclerine h\u00e2kim olduk\u00e7a ve g\u00fcd\u00fcleri taraf\u0131ndan y\u00f6nlendirilen bir varl\u0131k olmaktan \u00e7\u0131kt\u0131k\u00e7a insanla\u015f\u0131r.<\/p>\n

Buna kar\u015f\u0131l\u0131k postmodern ki\u015filik ayakland\u0131r\u0131lm\u0131\u015f g\u00fcd\u00fcler makinesini and\u0131r\u0131r. Onun adeta her ad\u0131m\u0131 ve her y\u00f6nelimi g\u00fcd\u00fcseldir. Soyunup att\u0131\u011f\u0131 anlam ve duygu g\u00fcc\u00fcn\u00fcn yerini isyana kalk\u0131\u015fm\u0131\u015f g\u00fcd\u00fcler doldurmu\u015ftur. A\u00e7l\u0131k, cinsellik ve sald\u0131rganl\u0131k g\u00fcd\u00fcleri kendisinde adeta \u015faha kalkm\u0131\u015ft\u0131r.<\/p>\n

G\u00fcd\u00fcsellik ve reflekse dayal\u0131 hareketin hayvanlar\u0131n do\u011fal \u00f6zelli\u011fi oldu\u011fu iyi bilinir. Do\u011fal olan her \u015fey kendine \u00f6zg\u00fc bir anlam g\u00fcc\u00fcne sahiptir. Bu y\u00fczden hayvan neden i\u00e7g\u00fcd\u00fcsel ve reflekse dayal\u0131 eylemde bulunuyor diye k\u0131z\u0131p \u00f6fke duymay\u0131z.<\/p>\n

Hatta k\u0131zd\u0131\u011f\u0131m\u0131z ve \u00f6fke duydu\u011fumuz \u015fey hayvan\u0131n do\u011fadan kopar\u0131lmas\u0131, \u00f6rne\u011fin vah\u015fi bir kaplan\u0131n ehlile\u015ftirilip sirkte bir g\u00f6rsel e\u011flence arac\u0131na d\u00f6n\u00fc\u015ft\u00fcr\u00fclmesidir. \u00c7\u00fcnk\u00fc burada hayvan\u0131n do\u011fas\u0131na yap\u0131lmamas\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fcz bir m\u00fcdahale vard\u0131r.<\/p>\n

Ama insan s\u00f6z konusu oldu\u011funda ayn\u0131 yakla\u015f\u0131m\u0131 g\u00f6stermeyiz. G\u00fcd\u00fclerine esir d\u00fc\u015fen insan bizim g\u00f6z\u00fcm\u00fczde d\u00fc\u015fk\u00fcn bir varl\u0131k halini al\u0131r ve k\u0131namam\u0131z\u0131n hedefi olur. D\u00fc\u015f\u00fcnsellik insana ve g\u00fcd\u00fcsellik de hayvana \u00f6zg\u00fcyse, bunlar onlar\u0131n do\u011falar\u0131n\u0131 yans\u0131t\u0131yorsa, o zaman g\u00fcd\u00fclerince y\u00f6nlendirilen insan\u0131n hayvanla\u015ft\u0131\u011f\u0131n\u0131 s\u00f6ylememiz hi\u00e7 de do\u011fru olmaz.<\/p>\n

Ortaya \u00e7\u0131kan tip hayvandan daha ba\u015fka bir \u015feydir, \u00f6z\u00fcnde bir hilkat garibesidir, ucube bir varl\u0131kt\u0131r. \u00c7\u00fcnk\u00fc kendi do\u011fas\u0131n\u0131n temel \u00f6zelliklerinden kopmu\u015f, kendisi olmaktan \u00e7\u0131km\u0131\u015ft\u0131r. B\u00f6ylesi ucube bir varl\u0131\u011f\u0131n sahneye \u00e7\u0131kar\u0131l\u0131p insan diye ortal\u0131\u011fa sal\u0131nmas\u0131 kapitalizmin eseridir. Kapitalizm insans\u0131zla\u015fma temelinde y\u00fckselen bir rejimdir; yani insan kendi do\u011fas\u0131yla var olduk\u00e7a kapitalizm var olamaz.<\/p>\n

Bu nedenle \u00f6mr\u00fcn\u00fc m\u00fcmk\u00fcn oldu\u011fu \u00f6l\u00e7\u00fcde uzatmak isteyen kapitalizm, giri\u015fti\u011fi insans\u0131zla\u015fma eyleminde derinle\u015fmek zorundad\u0131r. Bu da yetmez. \u0130nsans\u0131zla\u015fmay\u0131 yitik insanl\u0131\u011f\u0131n yerine ge\u00e7irip ya\u015fanmas\u0131 gereken insanl\u0131\u011f\u0131n bu oldu\u011funa ba\u015fkalar\u0131n\u0131 ikna etmek zorundad\u0131r.<\/p>\n

Bu da muazzam bir beyin y\u0131kama ameliyesini kesintisiz bir bi\u00e7imde s\u00fcrd\u00fcrmesini gerektirir. Bu anlamda ideolojik sava\u015f\u0131m\u0131 en temel sava\u015f\u0131m d\u00fczeyinde ele al\u0131p uygulamas\u0131n\u0131 gerekli k\u0131lar.<\/p>\n

Dolay\u0131s\u0131yla yalana ve hileye dayal\u0131 devlet\u00e7i sistem ger\u00e7e\u011fi kapitalizmde alabildi\u011fine dorukla\u015f\u0131r. Bu sistemde ideolojik olarak insana n\u00fcfuz etmek demek, insan\u0131 yalana inand\u0131rmak, yalan\u0131 ger\u00e7ek diye benimsemesini sa\u011flamak, yalanlardan \u00f6r\u00fcl\u00fc bir ya\u015fama en \u00f6zg\u00fcr ya\u015fam olarak sar\u0131lmas\u0131n\u0131 ba\u015farmak demektir.<\/p>\n

\u0130nsanl\u0131k tarihinin hi\u00e7bir d\u00f6neminde kapitalizm alt\u0131nda oldu\u011fu kadar k\u00f6leli\u011fe al\u0131\u015ft\u0131r\u0131lmad\u0131. K\u00f6lelik tarihin hi\u00e7bir d\u00f6neminde bu denli genelle\u015ferek i\u00e7selle\u015ftirilmedi. \u0130nsan hi\u00e7bir zaman bu denli yol ger\u00e7e\u011finin d\u0131\u015f\u0131na savrulmad\u0131, bu \u00f6l\u00e7\u00fcde yoldan \u00e7\u0131kmad\u0131 ve bu kapsamda insanl\u0131ktan uzakla\u015ft\u0131r\u0131lmad\u0131; zul\u00fcm ve zorbal\u0131k sistemin insans\u0131zla\u015ft\u0131rmas\u0131 kar\u015f\u0131s\u0131nda bu denli duyars\u0131z ve ilgisiz k\u0131l\u0131nmad\u0131.<\/p>\n

Bu a\u00e7\u0131dan g\u00fcn\u00fcm\u00fcz kapitalizm d\u00fcnyas\u0131 dinsel kitaplar\u0131n \u2018Deccal gelecek\u2019 dedi\u011fi ko\u015fullar\u0131 yans\u0131tmaktad\u0131r.<\/p>\n

Bedensel olarak efendiye ait olan ilk\u00e7a\u011f\u0131n k\u00f6leleri i\u00e7in k\u00f6lelik esasta bununla s\u0131n\u0131rl\u0131yd\u0131; \u00e7o\u011funun ruhu \u00f6zg\u00fcrd\u00fc ya da ruhlar\u0131n\u0131 \u00f6zg\u00fcr tutmaya \u00e7al\u0131\u015f\u0131yorlard\u0131.<\/p>\n

Belleklerinde ge\u00e7mi\u015fin an\u0131lar\u0131 taptazeydi. Onlar devlet\u00e7i toplumun kendilerini d\u0131\u015flayan yap\u0131s\u0131na kar\u015f\u0131l\u0131k kopar\u0131ld\u0131klar\u0131 ana kad\u0131n\u0131n kapsay\u0131c\u0131 olan toplumsal ya\u015fam\u0131n\u0131 \u00f6zlemle an\u0131yorlar, yeniden bu topluma d\u00f6n\u00fc\u015f\u00fcn hayalleriyle ya\u015f\u0131yorlard\u0131.<\/p>\n

\u00d6zg\u00fcrl\u00fck s\u00f6zc\u00fc\u011f\u00fcn\u00fc bile bu ana kad\u0131n toplumuna d\u00f6n\u00fc\u015f \u00f6zleminden \u00e7\u0131karm\u0131\u015flard\u0131; \u00f6zg\u00fcrl\u00fck demek anaya d\u00f6n\u00fc\u015f demekti.<\/p>\n

Y\u00fcz binlerce y\u0131la yay\u0131lan do\u011fal kom\u00fcnal toplum ya\u015fam\u0131n\u0131n i\u00e7inde kendili\u011finden var olan ve toplumun haf\u0131zas\u0131na kaz\u0131nan \u00f6zg\u00fcrl\u00fck ve e\u015fitlik de\u011ferleri k\u00f6lele\u015ftirilmi\u015f insanda a\u00e7\u0131\u011fa \u00e7\u0131k\u0131yor, kavramla\u015ft\u0131r\u0131l\u0131p muazzam bir direnme g\u00fcc\u00fcne d\u00f6n\u00fc\u015ft\u00fcr\u00fcl\u00fcyordu.<\/p>\n

G\u00fcn\u00fcm\u00fcz bireyci tipinin burun k\u0131v\u0131r\u0131p hep a\u015fa\u011f\u0131lad\u0131\u011f\u0131 ve ilkel deyip horlad\u0131\u011f\u0131 bu insanlar i\u00e7in \u00f6zg\u00fcrl\u00fc\u011f\u00fcn bu \u00f6l\u00e7\u00fcde paha bi\u00e7ilmez bir de\u011feri vard\u0131. Oysa onlar i\u00e7in ya\u015fam\u0131n yolu \u00f6zg\u00fcrl\u00fck yoluydu.<\/p>\n","protected":false},"excerpt":{"rendered":"

\u00a0Adeta her ad\u0131m\u0131 ve her y\u00f6nelimi g\u00fcd\u00fcseldir. Soyunup att\u0131\u011f\u0131 anlam ve duygu g\u00fcc\u00fcn\u00fcn yerini isyana kalk\u0131\u015fm\u0131\u015f g\u00fcd\u00fcler doldurmu\u015ftur. A\u00e7l\u0131k, cinsellik ve sald\u0131rganl\u0131k g\u00fcd\u00fcleri kendisinde adeta \u015faha kalkm\u0131\u015ft\u0131r. Ya\u015fam\u0131n yerinde sayan h\u0131zland\u0131r\u0131lm\u0131\u015f bir hareket i\u00e7inde zaman \u00f6ld\u00fcrmeye indirgendi\u011fi kapitalizmin postmodern evresi tipik bir Ebu Cehil d\u00fczenidir. Cehalet bireyci tipte zirvele\u015fmi\u015f, cehalet a\u011flar\u0131 t\u00fcm toplumu sar\u0131p sarmalar […]<\/p>\n","protected":false},"author":2,"featured_media":8564,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"format":"standard","override":[{"template":"1","parallax":"1","fullscreen":"1","layout":"right-sidebar","sidebar":"default-sidebar","second_sidebar":"default-sidebar","sticky_sidebar":"1","share_position":"top","share_float_style":"share-monocrhome","show_featured":"1","show_post_meta":"1","show_post_author_image":"1","show_post_date":"1","post_date_format":"default","post_date_format_custom":"Y\/m\/d","show_post_category":"1","post_reading_time_wpm":"300","post_calculate_word_method":"str_word_count","zoom_button_out_step":"2","zoom_button_in_step":"3","show_post_tag":"1","show_prev_next_post":"1","show_popup_post":"1","number_popup_post":"1","show_author_box":"1","show_post_related":"0","show_inline_post_related":"0"}],"image_override":[{"single_post_thumbnail_size":"crop-500","single_post_gallery_size":"crop-500"}],"trending_post_position":"meta","trending_post_label":"Trending","sponsored_post_label":"Sponsored by","disable_ad":"0","subtitle":""},"jnews_primary_category":[],"jnews_social_meta":[],"jnews_review":[],"enable_review":"","type":"percentage","name":"","summary":"","brand":"","sku":"","good":[],"bad":[],"score_override":"","override_value":"","rating":[],"price":[],"jnews_override_counter":{"view_counter_number":"0","share_counter_number":"0","like_counter_number":"0","dislike_counter_number":"0"},"jnews_post_split":{"post_split":[{"template":"1","tag":"h2","numbering":"asc","mode":"normal","first":"0","enable_toc":"0","toc_type":"normal"}]},"footnotes":""},"categories":[1],"tags":[],"class_list":["post-8375","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-analiz"],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"https:\/\/berru.org\/wp-content\/uploads\/2025\/10\/photo_2025-10-06_12-16-30-1.jpg","_links":{"self":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts\/8375","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/comments?post=8375"}],"version-history":[{"count":1,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts\/8375\/revisions"}],"predecessor-version":[{"id":8565,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts\/8375\/revisions\/8565"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/media\/8564"}],"wp:attachment":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/media?parent=8375"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/categories?post=8375"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/tags?post=8375"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}