{"id":8169,"date":"2025-09-10T20:50:48","date_gmt":"2025-09-10T17:50:48","guid":{"rendered":"https:\/\/berru.org\/?p=8169"},"modified":"2025-09-10T20:50:48","modified_gmt":"2025-09-10T17:50:48","slug":"cinsiyet-ozgurlugu-mucadelesinde-erkegin-konumu","status":"publish","type":"post","link":"https:\/\/berru.org\/index.php\/2025\/09\/10\/cinsiyet-ozgurlugu-mucadelesinde-erkegin-konumu\/","title":{"rendered":"Cinsiyet \u00d6zg\u00fcrl\u00fc\u011f\u00fc M\u00fccadelesinde Erke\u011fin Konumu"},"content":{"rendered":"<p data-start=\"651\" data-end=\"820\"><strong>Erkek i\u00e7in cinsiyet \u00f6zg\u00fcrl\u00fc\u011f\u00fc m\u00fccadelesinde ilk ad\u0131m, kendi konumunun sorun te\u015fkil etti\u011fini kabul etmektir. Aksi durumda erke\u011fin, s\u00f6m\u00fcr\u00fc \u00fcreten klasik erkeklik konumunu de\u011fi\u015ftirmeden kad\u0131n\u0131n konumunu de\u011fi\u015ftirmeye \u00e7al\u0131\u015fmas\u0131 bir kand\u0131rmaca de\u011filse e\u011fer, bir yan\u0131lsamad\u0131r. \u00c7\u00fcnk\u00fc bir sonuca neden olan fakt\u00f6rler de\u011fi\u015fmeden sonucun de\u011fi\u015fmesi beklenemez.<\/strong><\/p>\n<p data-start=\"86\" data-end=\"673\">Erkeklik k\u00fclt\u00fcr\u00fcn\u00fcn yeterince tart\u0131\u015fma g\u00fcndemi haline gelmemesinde \u015f\u00fcphesiz ki erkeklerin, \u00f6zellikle entelekt\u00fcel erkeklerin pay\u0131 belirgindir. Bilim, felsefe ve di\u011fer bilgi alanlar\u0131n\u0131 b\u00fcy\u00fck oranda ellerinde bulunduran d\u00fc\u015f\u00fcnce d\u00fcnyas\u0131 erkeklerinin, hemen her konuda s\u00f6z s\u00f6yleyip, yaz\u0131p \u00e7izmi\u015fken; kendilerinin de bir par\u00e7as\u0131 olduklar\u0131 erkeklik k\u00fclt\u00fcr\u00fcn\u00fc sorun olarak yeterince irdelememi\u015f olmalar\u0131 dikkate de\u011fer bir sonu\u00e7tur. Bu sonu\u00e7ta k\u00fclt\u00fcrel erkeklik \u015fekillenmelerinin, erkeklik psikolojilerinin, inan\u00e7lar\u0131n\u0131n \u00e7e\u015fitli etkileri olabilir. Fakat esas neden ideolojik-felsefi tercihtir.<\/p>\n<p data-start=\"675\" data-end=\"1198\">\u0130deolojik-felsefi tercihtir, \u00e7\u00fcnk\u00fc entelekt\u00fcel, ayd\u0131n erkek i\u00e7in bir bilme sorunundan bahsetmek zordur. Tercih patriarkal sistemden yana tav\u0131r koymak olunca, erkeklik sorun olmaktan \u00e7\u0131kar ve sorun olarak kad\u0131na odaklan\u0131l\u0131r. Bu ba\u011flam i\u00e7inde temelinde erkeklik k\u00fclt\u00fcr\u00fc bulunan toplumsal cinsiyet\u00e7ilik sorununun, \u201ckad\u0131n sorunu\u201d olarak adland\u0131r\u0131lmas\u0131 da eril ideolojik bir tutum olarak somutla\u015f\u0131r. Sorun bu \u015fekilde tan\u0131mland\u0131ktan sonra kad\u0131n ger\u00e7ekli\u011fi \u00fczerine olumlu veya olumsuz \u015feyler s\u00f6ylenmesinin esasta \u00f6nemi kalmaz.<\/p>\n<p data-start=\"1200\" data-end=\"1892\">\u015eunu rahatl\u0131kla s\u00f6yleyebiliriz; kad\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fc \u00fczerine ne kadar pozitif \u015feyler s\u00f6ylerse s\u00f6ylesin, bir erkek e\u011fer sorunun temeline erkeklik k\u00fclt\u00fcr\u00fcn\u00fc koyup \u00e7\u00f6z\u00fcmlemiyor, toplumsal cinsiyet\u00e7ili\u011fe kar\u015f\u0131 m\u00fccadelede kendi konumunu sorunsalla\u015ft\u0131rmayla i\u015fe ba\u015flam\u0131yorsa, onun ideolojik tercihi patriyarkadan yana somutla\u015f\u0131yor demektir. Zira patriyarkay\u0131 savunmak demek illa ki onu sloganla\u015ft\u0131rmak demek de\u011fildir. \u00c7a\u011f\u0131m\u0131z insan\u0131n\u0131n patolojisi, k\u00fcf\u00fcr ettikleriyle kol kola ya\u015fama sanat\u0131n\u0131 geli\u015ftirmi\u015f olmas\u0131d\u0131r. Bundand\u0131r ki k\u00fcfrettikleriyle bar\u0131\u015f\u0131k ya\u015fama tutars\u0131zl\u0131\u011f\u0131n\u0131n boy verdi\u011fi politik atmosferi olu\u015fturan sinik siyasal k\u00fclt\u00fcr, g\u00fcn\u00fcm\u00fcz\u00fcn en ba\u015fat siyasal k\u00fclt\u00fcrlerinden biri haline gelmi\u015ftir.<\/p>\n<p data-start=\"1894\" data-end=\"2284\">Erkeklik k\u00fclt\u00fcr\u00fcn\u00fcn sorunsalla\u015ft\u0131r\u0131lmas\u0131 ba\u011flam\u0131nda entelekt\u00fcel erkeklerden de daha fazla sorumluluk ta\u015f\u0131yanlar devrimci erkeklerdir. \u00c7\u00fcnk\u00fc Marx\u2019tan esinlenerek s\u00f6yleyecek olursak; devrimciler d\u00fcnyay\u0131 sadece yorumlamazlar, ayn\u0131 zamanda onu de\u011fi\u015ftirmeye \u00e7al\u0131\u015f\u0131rlar. Devrimci olmak, devrimle bir olmak; \u00f6zg\u00fcrl\u00fck\u00e7\u00fc olmak, her t\u00fcrl\u00fc egemenlik\u00e7i-tahakk\u00fcmc\u00fc ili\u015fki k\u00fclt\u00fcr\u00fcn\u00fc reddetmek demektir.<\/p>\n<p data-start=\"2286\" data-end=\"2992\">Bu anlamda erke\u011fin devrimi ne kadar i\u00e7selle\u015ftirdi\u011fi veya ne kadar \u00f6zg\u00fcrl\u00fck\u00e7\u00fc oldu\u011fu; erkeklik k\u00fclt\u00fcr\u00fcn\u00fc sorunsalla\u015ft\u0131rarak kendi ki\u015fili\u011finde egemenlik\u00e7ilik-tahakk\u00fcmc\u00fcl\u00fck anlay\u0131\u015flar\u0131na kar\u015f\u0131 verdi\u011fi m\u00fccadelede gizlidir. Bunun ba\u015far\u0131lma d\u00fczeyinin g\u00f6stergesi de kad\u0131n kar\u015f\u0131s\u0131ndaki duru\u015ftur. Zira eril egemen k\u00fclt\u00fcr\u00fcn en yal\u0131n haliyle somutla\u015ft\u0131\u011f\u0131 d\u00fczlem kad\u0131nla ili\u015fki d\u00fczlemidir. Buradan bakt\u0131\u011f\u0131m\u0131zda kad\u0131n kar\u015f\u0131s\u0131ndaki duru\u015f tarihsel anlamda erkek devrimcilerin geli\u015ftirdi\u011fi \u00f6zg\u00fcrl\u00fck m\u00fccadelelerinin \u00fczerine d\u00fc\u015fen bir g\u00f6lge olagelmi\u015ftir. S\u00f6zgelimi s\u00f6m\u00fcr\u00fc sistemine kar\u015f\u0131 eme\u011fin \u00f6zg\u00fcrle\u015fmesi m\u00fccadelesi y\u00fcr\u00fcten erkek proleterler bile aile ortam\u0131nda kad\u0131n eme\u011finin s\u00f6m\u00fcr\u00fclmesindeki rollerini unutabilmi\u015ftir.<\/p>\n<p data-start=\"2994\" data-end=\"3622\">Devrimci erke\u011fin konu ba\u011flam\u0131nda temel a\u00e7maz\u0131 kendi konumunu de\u011fi\u015ftirmeden, kad\u0131n\u0131n konumunu de\u011fi\u015ftirmek \u00fczerinden \u00e7\u00f6z\u00fcm aramas\u0131d\u0131r. Sorunu \u201ckad\u0131n sorunu\u201d olarak tan\u0131mlayan erkek egemen alg\u0131n\u0131n inceltilmi\u015f bir yans\u0131mas\u0131d\u0131r bu. Oysaki cinsiyet \u00f6zg\u00fcrl\u00fc\u011f\u00fc m\u00fccadelesinde erkek i\u00e7in ilk ad\u0131m kendi konumunun sorun te\u015fkil etti\u011fini kabul ederek, kendisinde bir de\u011fi\u015fim yaratmaya y\u00f6nelmesidir. Aksi durumda erke\u011fin, s\u00f6m\u00fcr\u00fc \u00fcreten klasik erkeklik konumunu de\u011fi\u015ftirmeden kad\u0131n\u0131n konumunu de\u011fi\u015ftirmeye \u00e7al\u0131\u015fmas\u0131 bir kand\u0131rmaca de\u011filse e\u011fer, bir yan\u0131lsamad\u0131r. \u00c7\u00fcnk\u00fc bir sonuca neden olan fakt\u00f6rler de\u011fi\u015fmeden sonucun de\u011fi\u015fmesi beklenemez.<\/p>\n<p data-start=\"3624\" data-end=\"3981\">\u0130ster entelekt\u00fcel, ister devrimci-demokrat olsun; toplumsal cinsiyet\u00e7i k\u00fclt\u00fcrdeki sorunu g\u00f6r\u00fcp, kad\u0131n\u0131n s\u00f6m\u00fcr\u00fcld\u00fc\u011f\u00fcn\u00fc kabul eden erkeklerin \u00f6n\u00fcnde iki yol belirir. Birincisi kendinde bir de\u011fi\u015fim-d\u00f6n\u00fc\u015f\u00fcm eylemi ba\u015flatarak, eril egemen k\u00fclt\u00fcre kar\u015f\u0131 m\u00fccadeleye kendinden ba\u015flama; ikincisi, de\u011fi\u015fimi kendi d\u0131\u015f\u0131nda aramaya \u00e7al\u0131\u015fma yani \u00f6z olarak de\u011fi\u015fmemedir.<\/p>\n<p data-start=\"3983\" data-end=\"4207\">\u0130kincisinin tercih edilmesi durumunda erkek, erkekli\u011fini incelterek s\u00fcrd\u00fcrme, de\u011fi\u015fmeme gerek\u00e7eleri\/arg\u00fcmanlar\u0131 olu\u015fturma gibi yollara ba\u015fvurur ki, rasyonalizasyon bu yollar\u0131n kesi\u015fme noktas\u0131n\u0131 olu\u015fturur.<\/p>\n<p data-start=\"3983\" data-end=\"4207\">\u00a0<strong> \u00a0 \u00a0Zeki Bayhan&#8217;\u0131n S\u0131f\u0131ra Y\u00fckselmek kitab\u0131ndan al\u0131nm\u0131\u015ft\u0131r.<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Erkek i\u00e7in cinsiyet \u00f6zg\u00fcrl\u00fc\u011f\u00fc m\u00fccadelesinde ilk ad\u0131m, kendi konumunun sorun te\u015fkil etti\u011fini kabul etmektir. Aksi durumda erke\u011fin, s\u00f6m\u00fcr\u00fc \u00fcreten klasik erkeklik konumunu de\u011fi\u015ftirmeden kad\u0131n\u0131n konumunu de\u011fi\u015ftirmeye \u00e7al\u0131\u015fmas\u0131 bir kand\u0131rmaca de\u011filse e\u011fer, bir yan\u0131lsamad\u0131r. \u00c7\u00fcnk\u00fc bir sonuca neden olan fakt\u00f6rler de\u011fi\u015fmeden sonucun de\u011fi\u015fmesi beklenemez. Erkeklik k\u00fclt\u00fcr\u00fcn\u00fcn yeterince tart\u0131\u015fma g\u00fcndemi haline gelmemesinde \u015f\u00fcphesiz ki erkeklerin, \u00f6zellikle entelekt\u00fcel [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":8295,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"format":"standard","override":[{"template":"1","parallax":"1","fullscreen":"1","layout":"right-sidebar","sidebar":"default-sidebar","second_sidebar":"default-sidebar","sticky_sidebar":"1","share_position":"top","share_float_style":"share-monocrhome","show_featured":"1","show_post_meta":"1","show_post_author_image":"1","show_post_date":"1","post_date_format":"default","post_date_format_custom":"Y\/m\/d","show_post_category":"1","post_reading_time_wpm":"300","post_calculate_word_method":"str_word_count","zoom_button_out_step":"2","zoom_button_in_step":"3","show_post_tag":"1","show_prev_next_post":"1","show_popup_post":"1","number_popup_post":"1","show_author_box":"1","show_post_related":"0","show_inline_post_related":"0"}],"image_override":[{"single_post_thumbnail_size":"crop-500","single_post_gallery_size":"crop-500"}],"trending_post_position":"meta","trending_post_label":"Trending","sponsored_post_label":"Sponsored by","disable_ad":"0","subtitle":""},"jnews_primary_category":[],"jnews_social_meta":[],"jnews_review":[],"enable_review":"","type":"percentage","name":"","summary":"","brand":"","sku":"","good":[],"bad":[],"score_override":"","override_value":"","rating":[],"price":[],"jnews_override_counter":{"view_counter_number":"0","share_counter_number":"0","like_counter_number":"0","dislike_counter_number":"0"},"jnews_post_split":{"post_split":[{"template":"1","tag":"h2","numbering":"asc","mode":"normal","first":"0","enable_toc":"0","toc_type":"normal"}]},"footnotes":""},"categories":[1],"tags":[],"class_list":["post-8169","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-analiz"],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"https:\/\/berru.org\/wp-content\/uploads\/2025\/09\/turkiye-toplumsal-cinsiyet-esitliginde-evrensel-norm-ve-stratejilerden-giderek-daha-cok-uzaklasiliyor-860x573-2.jpg","_links":{"self":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts\/8169","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/comments?post=8169"}],"version-history":[{"count":1,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts\/8169\/revisions"}],"predecessor-version":[{"id":8296,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts\/8169\/revisions\/8296"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/media\/8295"}],"wp:attachment":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/media?parent=8169"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/categories?post=8169"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/tags?post=8169"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}