<\/p>\n
Kapitalist modernite a\u015f\u0131lmadan, ona kar\u015f\u0131 ger\u00e7ek anlamda m\u00fccadele edilemez. Kaba anlamda m\u00fccadele edilebilir belki ama ba\u015far\u0131 elde edilemez, elde edilen ba\u015far\u0131lar\u0131n da \u00f6mr\u00fc uzun olmaz.<\/strong><\/p>\n Do\u011fa gibi hakikat de bo\u015fluk tan\u0131maz. Hakikat aray\u0131\u015f\u0131 zay\u0131f olan\u0131n devrimcili\u011fi de zay\u0131ft\u0131r. Kendini ger\u00e7ekle\u015ftiren bir devrimci olman\u0131n ilk \u015fart\u0131, hakikat aray\u0131\u015f\u0131n\u0131 g\u00fc\u00e7lendirmektir. Bu nas\u0131l olacak? Bunun da ilk \u015fart\u0131, var olan hakikatlere negatif yakla\u015fmakt\u0131r. Reddetme, veriliyi kabul etmeme, yeniye ula\u015fman\u0131n \u00f6nko\u015fuludur. Var olan\u0131 kabul etmek, ona kar\u015f\u0131 durmay\u0131 imkans\u0131zla\u015ft\u0131r\u0131r. Kapitalist modernite a\u015f\u0131lmadan, ona kar\u015f\u0131 ger\u00e7ek anlamda m\u00fccadele edilemez. Kaba anlamda m\u00fccadele edilebilir belki ama ba\u015far\u0131 elde edilemez, elde edilen ba\u015far\u0131lar\u0131n da \u00f6mr\u00fc uzun olmaz. Modernizmi, modernle\u015fmeyi olumlu bir geli\u015fme olarak g\u00f6r\u00fcp de\u011ferlendirenlerin ona kar\u015f\u0131 durmalar\u0131, sava\u015fmalar\u0131 m\u00fcmk\u00fcn olmaz. O y\u00fczden verili hakikate negatif yakla\u015f\u0131m birinci ad\u0131m olurken, ikinci ad\u0131m kapitalist moderniteye tav\u0131rd\u0131r.<\/p>\n Post modernler, bu tavr\u0131 g\u00f6sterip kapitalist moderniteyi ele\u015ftirmelerine ra\u011fmen onu a\u015fam\u0131yorlar. Marksistler de bunu ele\u015ftirdiler ancak a\u015famad\u0131lar. Neden? \u00c7\u00fcnk\u00fc onlar\u0131n hakikatleri bu sistemin bir par\u00e7as\u0131yd\u0131. Ya\u015fam ve toplumsall\u0131k da bilme g\u00fcc\u00fcyle, zihniyet yap\u0131s\u0131yla kurulur. Zihniyet \u00f6zg\u00fcr ve farkl\u0131 olmay\u0131nca, yeni insan ve toplum da kurulmuyor.<\/p>\n \u015eeyh Bedrettin i\u00e7in anlat\u0131lan hikaye olduk\u00e7a \u00f6\u011freticidir. \u015eeyh Bedrettin, Bursa\u2019da b\u00fcy\u00fck ve \u00fcnl\u00fc bir Osmanl\u0131 kad\u0131s\u0131d\u0131r. B\u00fcy\u00fck e\u011fitim, terbiye g\u00f6rm\u00fc\u015f, kendisini yeti\u015ftirmi\u015f birisidir. Bir g\u00fcn M\u0131s\u0131r\u2019da \u015eeyh Ahlati ad\u0131nda b\u00fcy\u00fck bir \u015feyhin oldu\u011funu \u00f6\u011frenir. Gidip ondan ders almak, e\u011fitimini g\u00f6rmek ister. Kad\u0131l\u0131\u011f\u0131n\u0131 b\u0131rak\u0131r, yollara d\u00fc\u015fer. G\u00fcne\u015fli bir g\u00fcnde bir \u0131rma\u011f\u0131n kenar\u0131nda g\u00f6lgeli\u011fe \u00e7ekilerek dinlenir. Bu arada g\u00f6z\u00fc su i\u00e7meye gelen k\u00f6pe\u011fe tak\u0131l\u0131r. K\u00f6pek susuzluktan \u00e7atlayacak gibidir. Dili iki kar\u0131\u015f d\u0131\u015far\u0131dad\u0131r. Ancak k\u00f6pek suba\u015f\u0131na gelmesine ra\u011fmen bir t\u00fcrl\u00fc su i\u00e7emez. Ancak son seferde hen\u00fcz suya yeti\u015fmeden kendisini uzaktan \u0131rma\u011f\u0131n i\u00e7ine atarak doya doya su i\u00e7er. Sonra \u00e7\u0131k\u0131p gider. Bu durum \u015eeyh Bedrettin\u2019in dikkatini \u00e7eker. Gidip suya bakar, \u00f6nce hi\u00e7bir \u015fey g\u00f6remez. Biraz daha dikkatli bak\u0131nca suda kendi g\u00f6lgesini g\u00f6r\u00fcr. K\u00f6pek de suda g\u00f6lgesini g\u00f6rd\u00fc\u011f\u00fcnden su i\u00e7ememi\u015ftir. Uzaktan, g\u00f6lgesini g\u00f6rmeyecek bir yerden kendisini suya atar. \u00a0Bu olay \u015eeyh Bedrettin\u2019i derin d\u00fc\u015f\u00fcncelere iter. O zamana kadar verili Sunni Osmanl\u0131 gelene\u011fine, zihniyetine ve hakikatine uygun bir\u00e7ok kitap yazm\u0131\u015ft\u0131r. Kendi kendisine yeni bir yola, aray\u0131\u015fa girerken eskiden kurtulmak gerekir diyerek yazd\u0131\u011f\u0131 kitaplar\u0131 \u0131rma\u011fa atar. \u015eeyh Bedrettin o zaman ger\u00e7ek hakikate ula\u015f\u0131r.<\/p>\n Bir g\u00fcn bir ba\u011flama ustas\u0131 ba\u011flama okulu a\u00e7maya karar verir. Ve okulunu a\u00e7ar. \u00d6\u011frenciler kay\u0131t olmaya gelirler. Hi\u00e7 ba\u011flama \u00e7almas\u0131n\u0131 bilmeyenlerin kay\u0131t \u00fccreti, biraz bilenlerinkinin yar\u0131s\u0131 kadard\u0131r. Biraz ba\u011flama \u00e7almas\u0131n\u0131 bilen birisi: \u2018Hocam ben biraz ba\u011flama \u00e7almas\u0131n\u0131 biliyorum, neden iki kat kay\u0131t \u00fccreti \u00f6deyeyim\u2019 diye sorar. Hoca da ona, \u2018yar\u0131s\u0131 sana ba\u011flamay\u0131 unutturmak, yar\u0131s\u0131 da yeniden \u00f6\u011fretmek i\u00e7in\u2019 diye cevap verir. Yani eski at\u0131lmadan yenisi al\u0131nm\u0131yor. Verili hakikate tav\u0131r al\u0131nmadan yeni hakikat geli\u015ftirilmiyor. Yani bize giydirilen g\u00f6mle\u011fin bize ait olmad\u0131\u011f\u0131na, deli g\u00f6mle\u011fi oldu\u011funa inanmadan onu de\u011fi\u015ftiremeyiz.<\/p>\n","protected":false},"excerpt":{"rendered":" Kapitalist modernite a\u015f\u0131lmadan, ona kar\u015f\u0131 ger\u00e7ek anlamda m\u00fccadele edilemez. Kaba anlamda m\u00fccadele edilebilir belki ama ba\u015far\u0131 elde edilemez, elde edilen ba\u015far\u0131lar\u0131n da \u00f6mr\u00fc uzun olmaz. Do\u011fa gibi hakikat de bo\u015fluk tan\u0131maz. Hakikat aray\u0131\u015f\u0131 zay\u0131f olan\u0131n devrimcili\u011fi de zay\u0131ft\u0131r. Kendini ger\u00e7ekle\u015ftiren bir devrimci olman\u0131n ilk \u015fart\u0131, hakikat aray\u0131\u015f\u0131n\u0131 g\u00fc\u00e7lendirmektir. Bu nas\u0131l olacak? Bunun da ilk […]<\/p>\n","protected":false},"author":2,"featured_media":7458,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"format":"standard","override":[{"template":"1","parallax":"1","fullscreen":"1","layout":"right-sidebar","sidebar":"default-sidebar","second_sidebar":"default-sidebar","sticky_sidebar":"1","share_position":"top","share_float_style":"share-monocrhome","show_featured":"1","show_post_meta":"1","show_post_author_image":"1","show_post_date":"1","post_date_format":"default","post_date_format_custom":"Y\/m\/d","show_post_category":"1","post_reading_time_wpm":"300","post_calculate_word_method":"str_word_count","zoom_button_out_step":"2","zoom_button_in_step":"3","show_post_tag":"1","show_prev_next_post":"1","show_popup_post":"1","number_popup_post":"1","show_author_box":"1","show_post_related":"0","show_inline_post_related":"0"}],"image_override":[{"single_post_thumbnail_size":"crop-500","single_post_gallery_size":"crop-500"}],"trending_post_position":"meta","trending_post_label":"Trending","sponsored_post_label":"Sponsored by","disable_ad":"0","subtitle":""},"jnews_primary_category":[],"jnews_social_meta":[],"jnews_review":[],"enable_review":"","type":"percentage","name":"","summary":"","brand":"","sku":"","good":[],"bad":[],"score_override":"","override_value":"","rating":[],"price":[],"jnews_override_counter":{"view_counter_number":"0","share_counter_number":"0","like_counter_number":"0","dislike_counter_number":"0"},"jnews_post_split":{"post_split":[{"template":"1","tag":"h2","numbering":"asc","mode":"normal","first":"0","enable_toc":"0","toc_type":"normal"}]},"footnotes":""},"categories":[1],"tags":[],"class_list":["post-7403","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-analiz"],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"https:\/\/berru.org\/wp-content\/uploads\/2025\/07\/2-scaled.jpg","_links":{"self":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts\/7403","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/comments?post=7403"}],"version-history":[{"count":1,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts\/7403\/revisions"}],"predecessor-version":[{"id":7459,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts\/7403\/revisions\/7459"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/media\/7458"}],"wp:attachment":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/media?parent=7403"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/categories?post=7403"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/tags?post=7403"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}