{"id":7372,"date":"2025-07-18T17:40:34","date_gmt":"2025-07-18T14:40:34","guid":{"rendered":"https:\/\/berru.org\/?p=7372"},"modified":"2025-07-18T17:40:34","modified_gmt":"2025-07-18T14:40:34","slug":"kadin-oz-savunmasi-sarttir","status":"publish","type":"post","link":"https:\/\/berru.org\/index.php\/2025\/07\/18\/kadin-oz-savunmasi-sarttir\/","title":{"rendered":"Kad\u0131n \u00d6z Savunmas\u0131 \u015eartt\u0131r"},"content":{"rendered":"<p><strong>Kad\u0131n\u0131n kurtulu\u015fu, ba\u015fta gen\u00e7 kad\u0131nlar olmak \u00fczere kad\u0131nlar\u0131n ve kad\u0131n \u00f6zg\u00fcrl\u00fck\u00e7\u00fc olan herkesin kat\u0131ld\u0131\u011f\u0131 soluksuz bir m\u00fccadeledir. Bu anlamda kad\u0131n \u00f6z savunmas\u0131, kad\u0131n\u0131n yeniden \u00f6z\u00fcne d\u00f6nmesinin, hakikatine varmas\u0131n\u0131n ve \u00f6zg\u00fcr ya\u015fam\u0131 in\u015fa etmesinin ad\u0131d\u0131r.<\/strong><\/p>\n<p>Tarihin b\u00fcy\u00fck bir b\u00f6l\u00fcm\u00fcnde kad\u0131nlarda \u00e7ok g\u00fc\u00e7l\u00fc olmas\u0131na ra\u011fmen, kendi do\u011falar\u0131na dair fark\u0131ndal\u0131klar\u0131 ve bilin\u00e7leri zay\u0131flat\u0131ld\u0131k\u00e7a, \u00f6z savunmalar\u0131 derin yaralar alm\u0131\u015ft\u0131r. \u00d6yle kendili\u011finden ya da uysall\u0131kla, k\u00f6lece boyun e\u011fmeleriyle ger\u00e7ekle\u015fen do\u011fal s\u00fcre\u00e7ler olmam\u0131\u015ft\u0131r. Kanl\u0131 sava\u015flar\u0131n yan\u0131 s\u0131ra ideolojik zor ayg\u0131tlar\u0131 ve aldatma ara\u00e7lar\u0131 ile geli\u015ftirilmi\u015ftir. Bu s\u00fcre\u00e7le beraber kad\u0131nlar, kendilerinin ve toplumlar\u0131n\u0131n, do\u011fan\u0131n ve evrenin bir par\u00e7as\u0131 olmaktan ad\u0131m ad\u0131m uzakla\u015ft\u0131r\u0131l\u0131p kendilerine yabanc\u0131la\u015fman\u0131n de\u011fi\u015fik bi\u00e7imlerine mahk\u00fbm edilmi\u015flerdir. Bu durum, tarih biliminin gittik\u00e7e a\u00e7\u0131\u011fa \u00e7\u0131kard\u0131\u011f\u0131 ve kimsenin art\u0131k inkar edemeyece\u011fi bir ger\u00e7ektir.<\/p>\n<p>Kendi \u00f6z\u00fcne yabanc\u0131la\u015fma zaten en derin \u00f6z savunma yitimidir. Bu yabanc\u0131la\u015fma derinle\u015ftik\u00e7e, kad\u0131nlar \u00f6z savunmadan uzakla\u015fm\u0131\u015ft\u0131r. Zamanla olu\u015fturulan erkek egemenlikli d\u00fczenin her t\u00fcr sald\u0131r\u0131s\u0131 kar\u015f\u0131s\u0131nda savunmas\u0131z ve \u00f6rg\u00fcts\u00fcz hale getirilmi\u015flerdir. \u00d6nemle bilinmeli ki, bunda en belirleyici olan neden, kad\u0131n\u0131n zihinsel olarak s\u00f6m\u00fcr\u00fclmesidir. T\u0131pk\u0131 ezilen halklar gibi, kad\u0131nlar da zihinsel s\u00f6m\u00fcr\u00fcyle, yani ideolojik teslimiyet ile s\u00f6m\u00fcr\u00fcye a\u00e7\u0131k hale getirilmi\u015flerdir. Kad\u0131nlar\u0131n do\u011fadan miras ald\u0131klar\u0131 \u00e7ok g\u00fc\u00e7l\u00fc \u00f6z savunma potansiyeli, bilinci ve refleksleri vard\u0131r. Zihinsel s\u00f6m\u00fcr\u00fc, t\u00fcm bu potansiyelleri dumura u\u011fratt\u0131\u011f\u0131 i\u00e7in kad\u0131nda kendine olan inan\u00e7ta ve g\u00fcvende b\u00fcy\u00fck bir zay\u0131flama ya\u015fanm\u0131\u015ft\u0131r. Bu da kad\u0131n \u00f6z savunmas\u0131n\u0131n k\u0131r\u0131ld\u0131\u011f\u0131 temel noktalardan biri olmu\u015ftur.<\/p>\n<p>Bug\u00fcn t\u00fcm d\u00fcnyada ger\u00e7ekle\u015ftirilen kad\u0131n s\u00f6m\u00fcr\u00fc politikalar\u0131 kapsam\u0131nda, b\u00f6lgemiz Ortado\u011fu&#8217;da da derin bir kad\u0131n k\u0131r\u0131m\u0131 ya\u015fanmaktad\u0131r. Gerek muhafazakarl\u0131k ad\u0131 alt\u0131nda eve kapat\u0131l\u0131p her t\u00fcr haktan yoksun b\u0131rak\u0131lmas\u0131 olsun, gerekse modernite ad\u0131na metala\u015ft\u0131r\u0131larak s\u00f6m\u00fcr\u00fclmesi olsun kad\u0131na kar\u015f\u0131 uygulanan bu politikalar\u0131n ard\u0131nda ayn\u0131 erkek ak\u0131l bulunmaktad\u0131r. Dolay\u0131s\u0131yla gerici-ilerici yan\u0131lg\u0131s\u0131na kap\u0131lmadan yap\u0131lan sald\u0131r\u0131lar\u0131n ayn\u0131 zihniyetin \u00fcr\u00fcn\u00fc oldu\u011funu bilmek gerekiyor.<\/p>\n<p>T\u00fcrkiye\u2019de her y\u0131l y\u00fczlerce kad\u0131n, erkekler taraf\u0131ndan katlediliyor. Binlercesi fiziki ve psikolojik i\u015fkencelere maruz kal\u0131yor, bir o kadar\u0131 ise her t\u00fcr haktan yoksun bir ya\u015fama mahkum ediliyor. Ancak t\u00fcm bu sald\u0131r\u0131lara ra\u011fmen geli\u015ftirilen kad\u0131n \u00f6rg\u00fctlenmeleri, s\u0131n\u0131rl\u0131 da olsa belli bir hukuki, toplumsal ve politik \u00f6z savunman\u0131n geli\u015fmesini sa\u011fl\u0131yor.<\/p>\n<p>Vah\u015fice katledilen \u015eule \u00c7et, P\u0131nar G\u00fcltekin, Emine Bulut, Rojb\u00een Kabai\u015f ve son olarak Ay\u015fe Tokyaz gibi kad\u0131nlar\u0131n ard\u0131ndan y\u00fcr\u00fct\u00fclen kampanyalar, kamuoyunu harekete ge\u00e7irerek k\u0131smen de olsa adaletin yerini bulmas\u0131n\u0131 sa\u011flam\u0131\u015ft\u0131r. Kendi ba\u015f\u0131na bu \u00f6rnekler bile, kad\u0131nlar\u0131n ya\u015fam\u0131n her alan\u0131nda, evde, okulda, sokakta ve siyasette \u00f6z savunmaya ne kadar ihtiya\u00e7 duydu\u011funu bizlere a\u00e7\u0131k\u00e7a g\u00f6stermektedir. Bu nedenle kad\u0131n \u00f6z savunmas\u0131 \u015fartt\u0131r, olmazsa olmazd\u0131r diyoruz. Ba\u015fka t\u00fcrl\u00fc bir yakla\u015f\u0131m\u0131n esas al\u0131nmas\u0131 bir yan\u0131lg\u0131 olaca\u011f\u0131 gibi, t\u0131pk\u0131 tarihte oldu\u011fu gibi bug\u00fcn de bizlere kaybettirecektir.<\/p>\n<p>Yak\u0131n tarihte, kad\u0131n \u00f6z savunmas\u0131na en b\u00fcy\u00fck \u00f6rne\u011fi Jina Mahsa Amini\u2019nin katledilmesiyle \u0130ran&#8217;da ba\u015flayan Jin, Jiyan, Azad\u00ee isyan\u0131d\u0131r. Kad\u0131n\u0131n bedenine, ya\u015fam\u0131na ve kimli\u011fine sahip \u00e7\u0131kmas\u0131n\u0131n \u00f6z savunma bi\u00e7imine d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fc bu isyan, t\u00fcm d\u00fcnya kad\u0131nlar\u0131na ilham kayna\u011f\u0131 olmu\u015ftur. Bu kad\u0131n isyan\u0131nda anla\u015f\u0131lmas\u0131 gereken belki de esas nokta toplumsalla\u015fan kad\u0131n m\u00fccadelesinin en kat\u0131 erkek\u00e7i despotizmi bile nas\u0131l \u00e7\u00f6kertebildi\u011fidir. J\u0131n, J\u0131yan Azadi ayaklanmas\u0131 dincili\u011fin ve cinsiyet\u00e7ili\u011fin kalesi olan fa\u015fist \u0130ran devletine adeta \u00f6l\u00fcmc\u00fcl bir darbe vurmu\u015f ve \u00e7\u00f6z\u00fclme s\u00fcrecine sokmu\u015ftur. K\u00fcrt kad\u0131n hareketinin \u00f6nc\u00fcl\u00fc\u011f\u00fcnde geli\u015fen bu felsefenin kad\u0131n devriminin temel ideolojik ve politik \u00e7izgisi haline gelmi\u015ftir.<\/p>\n<p>Bu temelde \u00f6z savunma, kad\u0131nlar i\u00e7in ya\u015famsal ve acil bir sorundur. G\u00fcn\u00fcm\u00fczde h\u00e2l\u00e2 fuhu\u015fla, aile kurumu taraf\u0131ndan veya sava\u015flarda katledilme, g\u00f6\u00e7 ettirilme, a\u00e7l\u0131kla terbiye ettirilme, ucuz i\u015f g\u00fcc\u00fc olarak \u00e7al\u0131\u015ft\u0131r\u0131lma gibi insan olman\u0131n anlam\u0131yla \u00e7eli\u015fen bin bir t\u00fcrl\u00fc i\u015fkence bize reva g\u00f6r\u00fcl\u00fcyorsa; bunun en temel nedeni, \u00f6z savunma mekanizmalar\u0131m\u0131z\u0131n k\u0131r\u0131lm\u0131\u015f olmas\u0131d\u0131r. Bu mekanizmalar\u0131m\u0131z\u0131 yeniden ve sa\u011flam bir \u015fekilde in\u015fa etmek i\u00e7in sa\u011flam bir kad\u0131n bilinci edinmek hayatidir. Kad\u0131n ve toplum tarihini, toplumun ger\u00e7e\u011fini kapsayan kad\u0131n bilimini geli\u015ftirmek \u00f6nemlidir.<\/p>\n<p>\u00d6z savunman\u0131n en anlaml\u0131s\u0131 kad\u0131n bilinci ve kad\u0131n \u00f6rg\u00fctl\u00fcl\u00fc\u011f\u00fcn\u00fc olu\u015fturmakt\u0131r. \u00d6z bilin\u00e7lerimiz y\u0131k\u0131ma u\u011framasayd\u0131 ve zihinsel s\u00f6m\u00fcr\u00fcye a\u00e7\u0131k hale getirilmeseydik; \u00f6z savunma mekanizmalar\u0131m\u0131z bu kadar zay\u0131f olmazd\u0131. Bu ger\u00e7e\u011fi g\u00f6z \u00f6n\u00fcnde bulundurarak, her \u015feyden \u00f6nce kad\u0131n\u0131n kendi \u00f6z d\u00fc\u015f\u00fcnsel g\u00fcc\u00fcn\u00fc, bilincini, \u00f6rg\u00fctl\u00fcl\u00fc\u011f\u00fcn\u00fc olu\u015fturmas\u0131n\u0131 ve bunlar\u0131 savunabilmesini \u00f6z savunma kapsam\u0131nda g\u00f6rmeliyiz. Yani sadece fiziksel anlamda de\u011fil; bilimsel ve d\u00fc\u015f\u00fcnsel anlamda da \u00f6z savunma \u015fartt\u0131r.<\/p>\n<p>Kad\u0131n\u0131n kurtulu\u015fu, ba\u015fta gen\u00e7 kad\u0131nlar olmak \u00fczere kad\u0131nlar\u0131n ve kad\u0131n \u00f6zg\u00fcrl\u00fck\u00e7\u00fc olan herkesin kat\u0131ld\u0131\u011f\u0131 soluksuz bir m\u00fccadeledir. Bu anlamda kad\u0131n \u00f6z savunmas\u0131, kad\u0131n\u0131n yeniden \u00f6z\u00fcne d\u00f6nmesinin, hakikatine varmas\u0131n\u0131n ve \u00f6zg\u00fcr ya\u015fam\u0131 in\u015fa etmesinin ad\u0131d\u0131r.<\/p>\n<p><strong><b>\u00a0 \u00a0 \u00a0 Z\u00eelan Ta\u015f\u00e7\u0131<\/b><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Kad\u0131n\u0131n kurtulu\u015fu, ba\u015fta gen\u00e7 kad\u0131nlar olmak \u00fczere kad\u0131nlar\u0131n ve kad\u0131n \u00f6zg\u00fcrl\u00fck\u00e7\u00fc olan herkesin kat\u0131ld\u0131\u011f\u0131 soluksuz bir m\u00fccadeledir. Bu anlamda kad\u0131n \u00f6z savunmas\u0131, kad\u0131n\u0131n yeniden \u00f6z\u00fcne d\u00f6nmesinin, hakikatine varmas\u0131n\u0131n ve \u00f6zg\u00fcr ya\u015fam\u0131 in\u015fa etmesinin ad\u0131d\u0131r. Tarihin b\u00fcy\u00fck bir b\u00f6l\u00fcm\u00fcnde kad\u0131nlarda \u00e7ok g\u00fc\u00e7l\u00fc olmas\u0131na ra\u011fmen, kendi do\u011falar\u0131na dair fark\u0131ndal\u0131klar\u0131 ve bilin\u00e7leri zay\u0131flat\u0131ld\u0131k\u00e7a, \u00f6z savunmalar\u0131 derin yaralar alm\u0131\u015ft\u0131r. [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":7395,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"format":"standard","override":[{"template":"1","parallax":"1","fullscreen":"1","layout":"right-sidebar","sidebar":"default-sidebar","second_sidebar":"default-sidebar","sticky_sidebar":"1","share_position":"top","share_float_style":"share-monocrhome","show_featured":"1","show_post_meta":"1","show_post_author_image":"1","show_post_date":"1","post_date_format":"default","post_date_format_custom":"Y\/m\/d","show_post_category":"1","post_reading_time_wpm":"300","post_calculate_word_method":"str_word_count","zoom_button_out_step":"2","zoom_button_in_step":"3","show_post_tag":"1","show_prev_next_post":"1","show_popup_post":"1","number_popup_post":"1","show_author_box":"1","show_post_related":"0","show_inline_post_related":"0"}],"image_override":[{"single_post_thumbnail_size":"crop-500","single_post_gallery_size":"crop-500"}],"trending_post_position":"meta","trending_post_label":"Trending","sponsored_post_label":"Sponsored by","disable_ad":"0","subtitle":""},"jnews_primary_category":[],"jnews_social_meta":[],"jnews_review":[],"enable_review":"","type":"percentage","name":"","summary":"","brand":"","sku":"","good":[],"bad":[],"score_override":"","override_value":"","rating":[],"price":[],"jnews_override_counter":{"view_counter_number":"0","share_counter_number":"0","like_counter_number":"0","dislike_counter_number":"0"},"jnews_post_split":{"post_split":[{"template":"1","tag":"h2","numbering":"asc","mode":"normal","first":"0","enable_toc":"0","toc_type":"normal"}]},"footnotes":""},"categories":[1,43,50],"tags":[],"class_list":["post-7372","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-analiz","category-genc-kadin","category-genc-kalemler"],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"https:\/\/berru.org\/wp-content\/uploads\/2025\/07\/photo_2025-07-18_17-17-13.jpg","_links":{"self":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts\/7372","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/comments?post=7372"}],"version-history":[{"count":1,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts\/7372\/revisions"}],"predecessor-version":[{"id":7396,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts\/7372\/revisions\/7396"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/media\/7395"}],"wp:attachment":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/media?parent=7372"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/categories?post=7372"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/tags?post=7372"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}