{"id":7244,"date":"2025-07-12T17:27:28","date_gmt":"2025-07-12T14:27:28","guid":{"rendered":"https:\/\/berru.org\/?p=7244"},"modified":"2025-07-12T17:27:28","modified_gmt":"2025-07-12T14:27:28","slug":"degersizlige-hukum-giymek","status":"publish","type":"post","link":"https:\/\/berru.org\/index.php\/2025\/07\/12\/degersizlige-hukum-giymek\/","title":{"rendered":"”De\u011fersizli\u011fe H\u00fck\u00fcm Giymek”"},"content":{"rendered":"

Bilmek, se\u00e7im yapabilir duruma gelmek demektir. \u0130nsan hay\u0131r ya da evet diyebiliyorsa, bu onun bir se\u00e7imde bulundu\u011funu g\u00f6sterir. As\u0131l se\u00e7im iyi ile k\u00f6t\u00fc, do\u011fru ile yanl\u0131\u015f, g\u00fczel ile \u00e7irkin aras\u0131nda yap\u0131l\u0131r.\u00a0<\/strong><\/p>\n

Kadirbilir olmak, yani de\u011fer tan\u0131mak ve de\u011fere ba\u011fl\u0131l\u0131k g\u00f6stermek herhalde en temel insan \u00f6zelli\u011fi olsa gerek. Peki, de\u011fer nedir? De\u011fer denildi\u011finde akla yaln\u0131zca m\u00fclkiyet konusu olabilecek herhangi bir nesne mi gelmeli? \u00d6rne\u011fin de\u011ferden sadece m\u00fclkiyeti bize ait k\u0131ymetli bir e\u015fyay\u0131 m\u0131 anlamal\u0131y\u0131z?<\/p>\n

Sanat\u00e7\u0131, \u00fc\u00e7\u00fcnc\u00fc g\u00f6ze sahip olmak ve b\u00f6ylece ger\u00e7e\u011fi herkesten \u00f6nce g\u00f6rmek demektir. Shakespeare, b\u00f6ylesi bir sanat dehas\u0131 olarak, para denilen \u015feyde yabanc\u0131la\u015fm\u0131\u015f insan ili\u015fkilerini g\u00f6rd\u00fc. Bu y\u00fczden de paray\u0131 evrensel fahi\u015fe olarak adland\u0131rd\u0131. Pazar ya da serbest piyasa, her t\u00fcrl\u00fc insan ili\u015fkisini parayla \u00f6l\u00e7\u00fcl\u00fcr, dolay\u0131s\u0131yla pazarda al\u0131n\u0131p sat\u0131labilir hale getirdi. \u0130nsan pazarda kendisini pazarlad\u0131, ge\u00e7inmek i\u00e7in kendi yeteneklerini sat\u0131\u015fa \u00e7\u0131karmak zorunda kald\u0131…<\/p>\n

\u0130nsan\u0131n en y\u00fcce de\u011fer oldu\u011funa ku\u015fku yok. Ancak insan ili\u015fkilerine paran\u0131n y\u00f6n verdi\u011fi kapitalist toplum, de\u011fer olgusunu insandan al\u0131p meta dedi\u011fi nesneye y\u00fckledi. \u0130nsan\u0131 kendi yarat\u0131m\u0131 olan nesne kar\u015f\u0131s\u0131nda de\u011fersiz duruma d\u00fc\u015f\u00fcrd\u00fc. Meta tanr\u0131 kat\u0131na y\u00fckselirken, insan zincirsiz k\u00f6le derekesine d\u00fc\u015f\u00fcr\u00fcld\u00fc. Yeni put i\u015fte b\u00f6yle v\u00fccut buldu ve putperestlik t\u00fcm deh\u015fetiyle bu bi\u00e7imde yeniden hortlat\u0131ld\u0131. En zalim tanr\u0131 olarak meta, yoksulu ezdi; emek\u00e7i insan\u0131, yarat\u0131c\u0131 insan\u0131 zavall\u0131la\u015ft\u0131rd\u0131; putun h\u00fckm\u00fc alt\u0131nda k\u00fc\u00e7\u00fcltt\u00fck\u00e7e k\u00fc\u00e7\u00fcltt\u00fc.<\/p>\n

Yeni K\u00fcrt insan\u0131, bu putperestlik d\u00fczenine ba\u015fkald\u0131ran insan olarak tarih sahnesine \u00e7\u0131kt\u0131. Bu insan, her \u015feyden \u00f6nce de\u011fere ve en y\u00fcce de\u011fer olarak insana yabanc\u0131la\u015ft\u0131ran ya\u015fama hay\u0131r demesini \u00f6\u011frendi. De\u011feri nesneden al\u0131p yeniden insana teslim etti. \u0130nsan\u0131 sahip oldu\u011fu maddi g\u00fc\u00e7lerle de\u011fil, manevi ve ahlaki de\u011ferlerle de\u011ferlendirdi. Bu de\u011ferlerle donan\u0131p silahlanmay\u0131 esas ald\u0131 ve bunu ba\u015fard\u0131.<\/p>\n

Biz K\u00fcrtler ge\u00e7mi\u015fte kendi k\u00f6ylerimizde ya\u015f\u0131yorduk. Ba\u015fkalar\u0131n\u0131n sahip olduklar\u0131yla k\u0131yaslanmasa bile, biz de ev bark, mal m\u00fclk sahibiydik. Birka\u00e7 par\u00e7a tarlam\u0131z, ba\u015f\u0131m\u0131z\u0131 sokaca\u011f\u0131m\u0131z bir \u00e7at\u0131 alt\u0131m\u0131z, bir ailemiz vard\u0131. K\u00fc\u00e7\u00fck \u015feylerin bizi mutlu k\u0131ld\u0131\u011f\u0131na inan\u0131yorduk. Sahip oldu\u011fumuz \u015feylerin s\u0131n\u0131rlar\u0131n\u0131 \u00e7izdi\u011fi k\u00fc\u00e7\u00fck d\u00fcnyam\u0131zda s\u00fcr\u00fcnme tarz\u0131nda ya\u015fay\u0131p gidiyorduk. Kendi k\u00fc\u00e7\u00fck d\u00fcnyam\u0131z d\u0131\u015f\u0131nda ba\u015fka bir d\u00fcnyan\u0131n varl\u0131\u011f\u0131ndan habersizdik.<\/p>\n

Sonra her \u015fey de\u011fi\u015fti. K\u00fcrt G\u00fcne\u015fi do\u011fdu ve bizi karanl\u0131ktan ayd\u0131nl\u0131\u011fa \u00e7\u0131kard\u0131. Ayd\u0131nl\u0131k, bilmek ve tan\u0131mak demektir. Bilgisizlik k\u00f6lelik, bilgi ise \u00f6zg\u00fcrl\u00fckt\u00fcr. K\u00f6lelik t\u00fcm de\u011ferlerden soyunmaksa, \u00f6zg\u00fcrl\u00fck de de\u011ferlerle donanmakt\u0131r. De\u011fersizli\u011fi giyinip de de\u011ferle donand\u0131\u011f\u0131n\u0131 sanan insan k\u00f6leden daha geridir. Ayd\u0131nl\u0131k, bize bunun bilincini verdi. Bu bilin\u00e7 de bizi se\u00e7im yapabilen insan d\u00fczeyine y\u00fckseltti.<\/p>\n

Bilmek, se\u00e7im yapabilir duruma gelmek demektir. \u0130nsan hay\u0131r ya da evet diyebiliyorsa, bu onun bir se\u00e7imde bulundu\u011funu g\u00f6sterir. As\u0131l se\u00e7im iyi ile k\u00f6t\u00fc, do\u011fru ile yanl\u0131\u015f, g\u00fczel ile \u00e7irkin aras\u0131nda yap\u0131l\u0131r. Bunlardan ilkleri de\u011fer, ikinciler ise de\u011fersizliktir. Demek ki se\u00e7im yapan insan, de\u011ferlerle bulu\u015fmak isteyen insand\u0131r.<\/p>\n

B\u00f6yle bir se\u00e7imi ve sonu\u00e7lar\u0131n\u0131 K\u00fcrt k\u00f6yl\u00fcs\u00fcnden daha iyi bilen kimse yoktur. K\u00fcrt k\u00f6yl\u00fcs\u00fc se\u00e7imini kimlik ve \u00f6zg\u00fcrl\u00fckten yana yapt\u0131. Kimliksiz k\u00f6leler toplulu\u011fu olarak ya\u015famay\u0131 reddedip bedelini \u00f6demeyi g\u00f6ze alarak, yeni ya\u015fama do\u011fru y\u00fcr\u00fcme yolunu se\u00e7ti. \u2018Namusu gasp edilmi\u015f halk\u2019 olmak, onlar olmaks\u0131z\u0131n ya\u015fam\u0131n hi\u00e7bir anlam\u0131n\u0131n olamayaca\u011f\u0131 de\u011ferlerden yoksun ya\u015famak demekti ve K\u00fcrtler namusu gasp edilmi\u015f bir halkt\u0131. Gasp edilmi\u015f olan namusu kurtarmak i\u00e7in m\u00fccadele etmenin bedeli ise evinden bark\u0131ndan olmak, topra\u011f\u0131ndan kovulmak ve s\u00fcrg\u00fcne yollanmak; a\u00e7l\u0131k, yokluk ve yoksullu\u011fun pen\u00e7esine d\u00fc\u015fmek oldu. Ancak K\u00fcrt insan\u0131 kendi tercihini de\u011fi\u015ftirmedi. Zorluklar kar\u015f\u0131s\u0131nda asla karars\u0131zl\u0131\u011fa d\u00fc\u015fmedi. Tersine, \u00f6zg\u00fcr ya\u015fama kararl\u0131l\u0131\u011f\u0131n\u0131 daha da g\u00fc\u00e7lendirdi.<\/p>\n

K\u00fcrd\u00fcn eski kimliksiz k\u00f6lelik stat\u00fcs\u00fc bir kader de\u011fil, egemenlerin dayatt\u0131\u011f\u0131 bir stat\u00fcyd\u00fc. Egemenler kendi eserleri olan bu stat\u00fcn\u00fcn par\u00e7alanmas\u0131na kar\u015f\u0131 koydular. Bunun i\u00e7in her t\u00fcrl\u00fc zul\u00fcm ve zorbal\u0131\u011f\u0131 denediler. Son olarak \u00e7areyi K\u00fcrt G\u00fcne\u015f’ini karartmaya \u00e7al\u0131\u015fmakta buldular. B\u00f6ylece ayd\u0131nl\u0131\u011fa kar\u015f\u0131 karanl\u0131\u011f\u0131n zaferini yeniden tesis etmek istediler. Bu u\u011fursuz \u00e7aba hala devam ediyor…<\/p>\n

Hazreti Ali, \u201cBana bir harf \u00f6\u011fretenin k\u00f6lesi olurum\u201d diyordu. Harften kast edilen, de\u011fer tan\u0131may\u0131 sa\u011flayan bilin\u00e7tir. Biz sahip oldu\u011fumuz t\u00fcm de\u011ferleri K\u00fcrt G\u00fcne\u015f\u2019inde bulduk, t\u00fcm de\u011ferleri Ondan \u00f6\u011frendik. O halde bir kez daha de\u011fersizli\u011fe h\u00fck\u00fcm giymek istemiyorsak, G\u00fcne\u015fimize sahip \u00e7\u0131kmal\u0131y\u0131z. Onu sahiplenmek demek, kendi kimli\u011fimizi, ki\u015fili\u011fimizi ve \u00f6zg\u00fcrl\u00fc\u011f\u00fcm\u00fcz\u00fc sahiplenmek demektir. Karanl\u0131\u011f\u0131n yeniden bizi yutmas\u0131n\u0131n \u00f6n\u00fcne ge\u00e7mek ancak b\u00f6yle m\u00fcmk\u00fcn olabilir. Yoksa her birimiz kadir k\u0131ymet bilmeyen kimseler durumuna d\u00fc\u015feriz.<\/p>\n","protected":false},"excerpt":{"rendered":"

Bilmek, se\u00e7im yapabilir duruma gelmek demektir. \u0130nsan hay\u0131r ya da evet diyebiliyorsa, bu onun bir se\u00e7imde bulundu\u011funu g\u00f6sterir. As\u0131l se\u00e7im iyi ile k\u00f6t\u00fc, do\u011fru ile yanl\u0131\u015f, g\u00fczel ile \u00e7irkin aras\u0131nda yap\u0131l\u0131r.\u00a0 Kadirbilir olmak, yani de\u011fer tan\u0131mak ve de\u011fere ba\u011fl\u0131l\u0131k g\u00f6stermek herhalde en temel insan \u00f6zelli\u011fi olsa gerek. Peki, de\u011fer nedir? De\u011fer denildi\u011finde akla yaln\u0131zca m\u00fclkiyet […]<\/p>\n","protected":false},"author":2,"featured_media":7254,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"format":"standard","override":[{"template":"1","parallax":"1","fullscreen":"1","layout":"right-sidebar","sidebar":"default-sidebar","second_sidebar":"default-sidebar","sticky_sidebar":"1","share_position":"top","share_float_style":"share-monocrhome","show_featured":"1","show_post_meta":"1","show_post_author_image":"1","show_post_date":"1","post_date_format":"default","post_date_format_custom":"Y\/m\/d","show_post_category":"1","post_reading_time_wpm":"300","post_calculate_word_method":"str_word_count","zoom_button_out_step":"2","zoom_button_in_step":"3","show_post_tag":"1","show_prev_next_post":"1","show_popup_post":"1","number_popup_post":"1","show_author_box":"1","show_post_related":"0","show_inline_post_related":"0"}],"image_override":[{"single_post_thumbnail_size":"crop-500","single_post_gallery_size":"crop-500"}],"trending_post_position":"meta","trending_post_label":"Trending","sponsored_post_label":"Sponsored by","disable_ad":"0","subtitle":""},"jnews_primary_category":[],"jnews_social_meta":[],"jnews_review":[],"enable_review":"","type":"percentage","name":"","summary":"","brand":"","sku":"","good":[],"bad":[],"score_override":"","override_value":"","rating":[],"price":[],"jnews_override_counter":{"view_counter_number":"0","share_counter_number":"0","like_counter_number":"0","dislike_counter_number":"0"},"jnews_post_split":{"post_split":[{"template":"1","tag":"h2","numbering":"asc","mode":"normal","first":"0","enable_toc":"0","toc_type":"normal"}]},"footnotes":""},"categories":[1],"tags":[],"class_list":["post-7244","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-analiz"],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"https:\/\/berru.org\/wp-content\/uploads\/2025\/07\/F7vQ8e-WUAAd9HG.jpg","_links":{"self":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts\/7244","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/comments?post=7244"}],"version-history":[{"count":1,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts\/7244\/revisions"}],"predecessor-version":[{"id":7255,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts\/7244\/revisions\/7255"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/media\/7254"}],"wp:attachment":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/media?parent=7244"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/categories?post=7244"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/tags?post=7244"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}