\u00d6fke ve nefret, olumsuzlayan be\u011feni \u00f6l\u00e7\u00fcleri olarak, bireyde aray\u0131\u015fa yol a\u00e7an iki temel duygudur. Bir \u015feyi reddetmekten s\u00f6z etti\u011fimiz zaman, \u00f6z\u00fcnde ona kar\u015f\u0131 duydu\u011fumuz \u00f6fke ve nefreti dile getirmi\u015f oluruz. De\u011fi\u015ftirmek istedi\u011fimiz \u015fey, tamam\u0131 tamam\u0131na be\u011fenmedi\u011fimiz, ba\u015fka bir deyi\u015fle olumlamay\u0131 kesin olarak reddetti\u011fimiz \u015feydir. Her yeni d\u00fc\u015f\u00fcnce, ba\u015flang\u0131\u00e7ta bir olumsuzlama hareketi \u015feklinde geli\u015fir.<\/p>\n
\u0130nsan, kendisini ve kendisiyle birlikte \u00e7evresini de\u011fi\u015ftirmek isteyen bir varl\u0131k olarak tan\u0131mlan\u0131r. Bu da onu \u00e7o\u011funlukla \u201chay\u0131r\u201d diyen bir ger\u00e7eklik h\u00e2line getirir. \u0130nsan asl\u0131nda bu \u201chay\u0131r\u201d dediklerinin a\u011f\u0131r ku\u015fatmas\u0131 alt\u0131ndad\u0131r. Yani, olumsuzlad\u0131klar\u0131 somuttur, kar\u015f\u0131s\u0131nda ve hatta kendi ki\u015fili\u011finde etkili birer olgu olarak h\u00fckm\u00fcn\u00fc s\u00fcrd\u00fcr\u00fcrler.<\/p>\n
\u201cHay\u0131r\u201d demek, \u201cBen verili d\u00fcnyan\u0131n \u00f6l\u00e7\u00fcleri ve de\u011ferlerine g\u00f6re ya\u015famayaca\u011f\u0131m.\u201d demektir. Verili ya\u015fam tarz\u0131n\u0131 olumsuzlamas\u0131, ki\u015finin kendisi i\u00e7in yeni bir ya\u015fam yolu \u00e7izme cesaretinde bulunmas\u0131n\u0131 ifade eder. \u201cNas\u0131l ya\u015famal\u0131?\u201d sorusu, \u201cBen b\u00f6yle ya\u015famayaca\u011f\u0131m.\u201d \u015feklindeki karar\u0131m\u0131z\u0131 izler. Aray\u0131\u015f\u0131m\u0131z bu soruda ifadesini bulur. B\u00f6yle bir soru, kabul edilebilir bir ya\u015fam i\u00e7in gerekli ko\u015fullar\u0131n h\u00e2lihaz\u0131rda mevcut olmad\u0131\u011f\u0131na i\u015faret eder.<\/p>\n
Olumsuzlad\u0131klar\u0131m\u0131z olduk\u00e7a somut iken, \u201cevet\u201d dediklerimiz neredeyse tamamen soyuttur; yani hen\u00fcz belki de tasar\u0131m a\u015famas\u0131ndad\u0131r. Ancak \u00f6zg\u00fcr ve e\u015fit bir ya\u015fam i\u00e7in gerekli ko\u015fullar olmasa da, kendi ilkelerimiz ve \u00f6l\u00e7\u00fclerimiz vard\u0131r. Verili sistemin dayatt\u0131\u011f\u0131 ya\u015fam\u0131 reddeden insanlar olarak, bu ilkeler ve \u00f6l\u00e7\u00fclere g\u00f6re ya\u015far\u0131z. Ko\u015fullar\u0131n\u0131 olu\u015fturdu\u011fumuz \u00f6l\u00e7\u00fcde yeni ya\u015fam toplumsal d\u00fczeyde ger\u00e7ekle\u015fme olana\u011f\u0131 bulur; ko\u015fullar\u0131 olu\u015fmam\u0131\u015fsa soyut ya\u015famas\u0131n\u0131 bilmek gerekir.<\/p>\n
Soyut ya\u015famak, s\u0131n\u0131fl\u0131 cinsiyet\u00e7i uygarl\u0131k sisteminin kirlerine bula\u015fmadan, ilkeler ve \u00f6l\u00e7\u00fclere g\u00f6re ya\u015famak demektir. Bir lokma bir h\u0131rka ile yetinen dervi\u015f, bir ilke adam\u0131 olarak, \u00f6z\u00fcnde b\u00f6yle bir insan\u0131 anlat\u0131r. Bilgemizin i\u015faret etti\u011fi \u015fekliyle bir dervi\u015f gibi ya\u015famak, en ileri \u00f6l\u00e7\u00fcler ve sa\u011flam ilkelerle donanm\u0131\u015f b\u00fcy\u00fck insanlara \u00f6zg\u00fcd\u00fcr.<\/p>\n
\u201cHay\u0131r\u201d deyip reddettiklerinin ku\u015fatmas\u0131 alt\u0131nda ya\u015famak, son derece y\u00fcksek bir duyarl\u0131l\u0131k temelinde sa\u011flam bir duru\u015fun sahibi olmakla m\u00fcmk\u00fcnd\u00fcr. Duyarl\u0131l\u0131k, ya\u015fama sayg\u0131 g\u00f6stermenin vazge\u00e7ilmez gere\u011fidir. M\u00fccadele insan\u0131 daima duyarl\u0131d\u0131r. Duyars\u0131zl\u0131k, ger\u00e7ekte ya\u015famla kurulmu\u015f ba\u011f\u0131n kopma s\u00fcrecine girmesidir. Duyars\u0131z birey asl\u0131nda bir t\u00fcr intihar\u0131 ya\u015famakta; duyars\u0131zl\u0131\u011f\u0131 temelinde ya\u015famla ba\u011f\u0131 s\u00fcrekli zay\u0131flayan birey her an kendi \u00f6l\u00fcm\u00fcne s\u00fcr\u00fcklenmektedir. Bu bir koma durumudur, bir t\u00fcr bitkisel ya\u015fam h\u00e2lidir; ya\u015fay\u0131p ya\u015famad\u0131\u011f\u0131n\u0131 fark etmemektir, hayat\u0131n anlam yitimidir.<\/p>\n
S\u0131n\u0131fl\u0131 ve cinsiyet\u00e7i uygarl\u0131k sistemi, komadaki hasta durumuna soktu\u011fu bireyin anlam\u0131n\u0131 yitirmi\u015f bir ya\u015fama mahk\u00fbm edilmesi kar\u015f\u0131s\u0131ndaki duyars\u0131zl\u0131\u011f\u0131 \u00fczerinde egemenli\u011fini s\u00fcrd\u00fcr\u00fcr. Bu sistem alt\u0131nda insan\u0131n \u00f6z\u00fc korkun\u00e7 bir erozyona u\u011frat\u0131l\u0131r. \u00d6z\u00fcn s\u00fcreklile\u015fen a\u015f\u0131nmas\u0131, ya\u015famda \u00f6l\u00e7\u00fc ve ilkenin silinmesidir. \u00d6z\u00fcyle bulu\u015fma \u00e7abas\u0131 i\u00e7indeki insan, \u00f6l\u00e7\u00fcleri ve ilkeleriyle ya\u015fayan insand\u0131r; ya\u015fad\u0131\u011f\u0131n\u0131 \u00f6l\u00e7\u00fcleri ve ilkelerine bu ba\u011fl\u0131l\u0131\u011f\u0131yla kan\u0131tlar. Sistemin ad\u0131m ad\u0131m intihara s\u00fcr\u00fckledi\u011fi birey ise ya\u015famas\u0131n\u0131n kan\u0131t\u0131n\u0131 t\u00fcketmekte bulur. \u00d6yle ki, ne kadar \u00e7ok t\u00fcketirse o kadar iyi ya\u015fad\u0131\u011f\u0131n\u0131 san\u0131r. T\u00fcketme ve \u00fcreme, bu bireyin en belirgin i\u015flevleridir.<\/p>\n
\u201cHay\u0131r\u201d demek; reddettikleri kar\u015f\u0131s\u0131nda direni\u015f konumuna ge\u00e7mek, direni\u015f \u00e7izgisinde \u0131srarl\u0131 ve kararl\u0131 davranmak, sald\u0131r\u0131lar kar\u015f\u0131s\u0131nda asla boyun e\u011fmemek, bunun i\u00e7in daha ba\u015f\u0131ndan s\u0131rt\u0131nda \u00e7arm\u0131h\u0131yla \u00f6zg\u00fcrl\u00fck y\u00fcr\u00fcy\u00fc\u015f\u00fcne \u00e7\u0131kmak demektir. \u00c7arm\u0131h\u0131n\u0131 s\u0131rt\u0131nda ta\u015f\u0131yacak denli bir \u00f6zveriyle eylem alan\u0131na giren insan, rahata asla tenezz\u00fcl etmeyen insand\u0131r. T\u00fcketici tip ise hep huzur i\u00e7inde ya\u015famak ister ve bu h\u00e2liyle yonca tarlas\u0131nda i\u015fkembesini \u015fi\u015firip \u00e7imenler \u00fczerinde yatarak gevi\u015f getiren bir \u00f6k\u00fcz\u00fc veya ine\u011fi and\u0131r\u0131r.<\/p>\n
\u00d6teki bi\u00e7imleri bir yana, nefsini terbiye etme gibi en \u015fiddetli sava\u015f\u0131n i\u00e7indeki insan\u0131n huzuru arzulamas\u0131 anlams\u0131zd\u0131r. \u0130\u00e7 huzurundan feragat etmek, nefis terbiyesinin gere\u011fi ve ka\u00e7\u0131n\u0131lmaz sonucudur. Duyarl\u0131l\u0131k da zaten bu \u00e7er\u00e7evede ger\u00e7ek anlam\u0131n\u0131 bulur. Nefis sava\u015f\u0131n\u0131n en b\u00fcy\u00fck sava\u015f olmas\u0131n\u0131n, ki\u015finin kendi i\u00e7inde derin bir huzursuzlu\u011fu ya\u015famas\u0131yla do\u011frudan ba\u011f\u0131 vard\u0131r.<\/p>\n
Bu a\u00e7\u0131dan neden ya\u015famak gerekti\u011fini bilmek yetmez; nas\u0131l ya\u015famak gerekiyorsa ona g\u00f6re ya\u015fama g\u00fcc\u00fcn\u00fc g\u00f6stermek de ayn\u0131 \u00f6l\u00e7\u00fcde \u00f6nem ta\u015f\u0131r. Se\u00e7im yapmakla yetinmemek, kendi se\u00e7iminin insan\u0131 olmak gerekir. \u0130\u00e7 huzurundan feragat etmenin, tam da m\u00fccadele insan\u0131n\u0131n en belirgin \u00f6zelliklerinden birini anlatt\u0131\u011f\u0131 kesindir.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u00d6fke ve nefret, olumsuzlayan be\u011feni \u00f6l\u00e7\u00fcleri olarak, bireyde aray\u0131\u015fa yol a\u00e7an iki temel duygudur. Bir \u015feyi reddetmekten s\u00f6z etti\u011fimiz zaman, \u00f6z\u00fcnde ona kar\u015f\u0131 duydu\u011fumuz \u00f6fke ve nefreti dile getirmi\u015f oluruz. De\u011fi\u015ftirmek istedi\u011fimiz \u015fey, tamam\u0131 tamam\u0131na be\u011fenmedi\u011fimiz, ba\u015fka bir deyi\u015fle olumlamay\u0131 kesin olarak reddetti\u011fimiz \u015feydir. Her yeni d\u00fc\u015f\u00fcnce, ba\u015flang\u0131\u00e7ta bir olumsuzlama hareketi \u015feklinde geli\u015fir. \u0130nsan, kendisini […]<\/p>\n","protected":false},"author":2,"featured_media":7108,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"subtitle":"","format":"standard","override":[{"template":"1","parallax":"1","fullscreen":"1","layout":"right-sidebar","sidebar":"default-sidebar","second_sidebar":"default-sidebar","sticky_sidebar":"1","share_position":"top","share_float_style":"share-monocrhome","show_featured":"1","show_post_meta":"1","show_post_author_image":"1","show_post_date":"1","post_date_format":"default","post_date_format_custom":"Y\/m\/d","show_post_category":"1","post_reading_time_wpm":"300","post_calculate_word_method":"str_word_count","zoom_button_out_step":"2","zoom_button_in_step":"3","show_post_tag":"1","show_prev_next_post":"1","show_popup_post":"1","number_popup_post":"1","show_author_box":"1","show_post_related":"0","show_inline_post_related":"0"}],"image_override":[{"single_post_thumbnail_size":"crop-500","single_post_gallery_size":"crop-500"}],"trending_post_position":"meta","trending_post_label":"Trending","sponsored_post_label":"Sponsored by","disable_ad":"0"},"jnews_primary_category":[],"jnews_social_meta":[],"jnews_review":[],"enable_review":"","type":"percentage","name":"","summary":"","brand":"","sku":"","good":[],"bad":[],"score_override":"","override_value":"","rating":[],"price":[],"jnews_override_counter":{"view_counter_number":"0","share_counter_number":"0","like_counter_number":"0","dislike_counter_number":"0"},"jnews_post_split":{"post_split":[{"template":"1","tag":"h2","numbering":"asc","mode":"normal","first":"0","enable_toc":"0","toc_type":"normal"}]},"footnotes":""},"categories":[1],"tags":[],"class_list":["post-7107","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-analiz"],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"https:\/\/berru.org\/wp-content\/uploads\/2025\/06\/photo_2025-06-27_17-37-35.jpg","_links":{"self":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts\/7107","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/comments?post=7107"}],"version-history":[{"count":1,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts\/7107\/revisions"}],"predecessor-version":[{"id":7110,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts\/7107\/revisions\/7110"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/media\/7108"}],"wp:attachment":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/media?parent=7107"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/categories?post=7107"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/tags?post=7107"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}