S\u00f6ze d\u00fcr\u00fcst\u00e7e ba\u011fl\u0131l\u0131k ve ya\u015famla b\u00fct\u00fcnle\u015ftirme \u00e7abas\u0131ndan vazge\u00e7ilmedik\u00e7e, hakikatin b\u00fcy\u00fcmesi ve toplumda kendini \u00f6zg\u00fcr ya\u015fam\u0131n zaferi olarak sunmas\u0131 ka\u00e7\u0131n\u0131lmazd\u0131r. Toplumlar, adeta suya hasret topraklar gibi hakikate susam\u0131\u015f olgulard\u0131r. Bu hasret giderildik\u00e7e, topra\u011f\u0131n ye\u015fermesi gibi toplumlar da \u00f6zg\u00fcr ve demokratik ya\u015famla tan\u0131\u015f\u0131rlar.<\/p>\n
Hakikat pay\u0131 \u00e7ok g\u00fc\u00e7l\u00fc olan d\u00fc\u015f\u00fcnceler bile, uygulanmad\u0131k\u00e7a anlam ifade etmezler. B\u00fct\u00fcn d\u00fcnya, yanl\u0131\u015f ya da hakikat pay\u0131 zay\u0131f olan bir d\u00fc\u015f\u00fcncede birle\u015fse dahi, bir ki\u015fi bile temsil etse; hakikat pay\u0131 daha \u00fcst\u00fcn olan bir d\u00fc\u015f\u00fcnceyi hepsine kar\u015f\u0131 ba\u015far\u0131yla savunabilir ve sonu\u00e7ta bu d\u00fc\u015f\u00fcncenin zaferini sa\u011flayabilir. \u0130nsanl\u0131k tarihi bunun \u00f6rnekleriyle doludur. Buna yol a\u00e7an, hakikatlerin her zaman galebe \u00e7alan g\u00fcc\u00fcd\u00fcr. Hakikati ifade eden d\u00fc\u015f\u00fcnceler bast\u0131r\u0131labilir, cezaland\u0131r\u0131labilir ama asla yenilgiye u\u011frat\u0131lamaz.<\/p>\n
Ba\u015flang\u0131\u00e7ta hakikat pay\u0131 \u00e7ok s\u0131n\u0131rl\u0131 olan d\u00fc\u015f\u00fcncelerle prati\u011fe ba\u015flam\u0131\u015ft\u0131k. D\u00fcr\u00fcst\u00e7e prati\u011fi geli\u015ftirdik\u00e7e, d\u00fc\u015f\u00fcncedeki hakikat pay\u0131n\u0131 art\u0131rd\u0131k. Hakikat pay\u0131 artm\u0131\u015f d\u00fc\u015f\u00fcncelerle prati\u011fe y\u00f6neldik\u00e7e, daha ba\u015far\u0131l\u0131 pratiklerin ya\u015fanmas\u0131 ka\u00e7\u0131n\u0131lmaz oldu. \u00c7\u0131kar\u0131lmas\u0131 gereken temel sonu\u00e7, daha b\u00fcy\u00fck hakikatin ve bu hakikatlerin yol a\u00e7t\u0131\u011f\u0131 b\u00fcy\u00fck ya\u015famsal eylemlerin gerekti\u011finde tek bir s\u00f6zle ba\u015flad\u0131\u011f\u0131d\u0131r. S\u00f6ze d\u00fcr\u00fcst\u00e7e ba\u011fl\u0131l\u0131k ve ya\u015famla b\u00fct\u00fcnle\u015ftirme \u00e7abas\u0131ndan vazge\u00e7ilmedik\u00e7e, hakikatin b\u00fcy\u00fcmesi ve toplumda kendini \u00f6zg\u00fcr ya\u015fam\u0131n zaferi olarak sunmas\u0131 ka\u00e7\u0131n\u0131lmazd\u0131r. Toplumlar, adeta suya hasret topraklar gibi hakikate susam\u0131\u015f olgulard\u0131r. Bu hasret giderildik\u00e7e, topra\u011f\u0131n ye\u015fermesi gibi toplumlar da \u00f6zg\u00fcr ve demokratik ya\u015famla tan\u0131\u015f\u0131rlar.<\/p>\n
Kapitalist modernite, Orta \u00c7a\u011f boyunca kilisenin elinde tuttu\u011fu zihniyet egemenli\u011fini laiklik yanl\u0131s\u0131 \u00fcniversite kurumlar\u0131 vas\u0131tas\u0131yla k\u0131rd\u0131. \u00dcniversiteler \u00fczerinde kurdu\u011fu tekel ile R\u00f6nesans, Reformasyon ve Ayd\u0131nlanma \u00e7a\u011f\u0131n\u0131n bilimsel, felsefi ve sanatsal kazan\u0131mlar\u0131n\u0131 kendisine mal etti. 19. y\u00fczy\u0131l, bu bak\u0131mdan kapitalizmin bilim, felsefe ve sanat \u00fczerindeki egemenli\u011finin kesinle\u015fti\u011fi y\u00fczy\u0131ld\u0131r. 20. y\u00fczy\u0131l\u0131n sonlar\u0131nda, sistemin genel yap\u0131lanmas\u0131ndaki bunal\u0131m ve \u00e7\u00f6z\u00fclmelere paralel olarak yakla\u015f\u0131k iki y\u00fcz y\u0131l s\u00fcren bu egemenli\u011fin kendisinde de bunal\u0131m ve \u00e7\u00f6z\u00fclmeler ya\u015fand\u0131. Felsefe, uygulamal\u0131 bilimsel teknikler kar\u015f\u0131s\u0131nda eski \u00f6nemini yitirmi\u015f; bilimin kendisi, say\u0131s\u0131 bilinmeyen ara\u015ft\u0131rma tekniklerine d\u00f6n\u00fc\u015fm\u00fc\u015f; sanat ise Klasik \u00c7a\u011f\u2019dan sonra ekol de\u011ferini yitirerek y\u0131\u011f\u0131n end\u00fcstrisi h\u00e2linde kaba bir metaya indirgenmi\u015ftir.<\/p>\n
Sonu\u00e7ta, kapitalizmin, ulus-devlet\u00e7ili\u011fin ve end\u00fcstriyalizmin basit \u00e7\u0131kar ara\u00e7lar\u0131 h\u00e2line gelmi\u015flerdir. B\u00f6ylece, esas i\u015flevleri olan hakikati ara\u015ft\u0131rma ve ifade etme yeteneklerini kaybetmi\u015flerdir. Bilim, felsefe ve sanat\u0131n bunal\u0131m\u0131yla kastedilen, bu hakikati ara\u015ft\u0131rma ve ifade etme yeteneklerinin kayb\u0131d\u0131r.<\/p>\n
Ortado\u011fu\u2019da benzer bir s\u00fcre\u00e7, 12. y\u00fczy\u0131lda \u0130slam medrese dogmatizminin felsefe, bilim ve sanat kar\u015f\u0131s\u0131nda egemenlik kazanmas\u0131yla ya\u015fanm\u0131\u015ft\u0131r. Bat\u0131\u2019da bilim, felsefe ve sanatta ya\u015fanan bunal\u0131m, Ortado\u011fu\u2019da oryantalizmin g\u00f6zden d\u00fc\u015fmesiyle anlam bulmu\u015ftur. Bu y\u00f6n\u00fcyle olumlu bir geli\u015fme olsa da, alternatif zihniyet devrimini ger\u00e7ekle\u015ftiremedi\u011fi i\u00e7in riskler ta\u015f\u0131maktad\u0131r. B\u00f6lgede, Bat\u0131\u2019n\u0131n hegemonik zihniyetine, sanat ve ya\u015fam tarz\u0131na kar\u015f\u0131 s\u0131n\u0131rl\u0131 baz\u0131 geli\u015fmeler ortaya \u00e7\u0131kmas\u0131na ra\u011fmen k\u00f6kl\u00fc bir devrim ya\u015fanmam\u0131\u015ft\u0131r. Her alanda oldu\u011fu gibi bu alanda da bunal\u0131m devam etmektedir.<\/p>\n
Ortado\u011fu, bu bunal\u0131m\u0131n do\u011furdu\u011fu riskleri f\u0131rsata d\u00f6n\u00fc\u015ft\u00fcrebilir. Bunun i\u00e7in Demokratik Modernite\u2019nin; Demokratik Ulus, Kom\u00fcnal Piyasa Ekonomisi ve Ekolojik End\u00fcstri unsurlar\u0131na ilham ve y\u00f6n veren, kendi tarihsel ve k\u00fclt\u00fcrel temellerine uygun olan felsefe, bilim ve sanat devrimini ger\u00e7ekle\u015ftirmesi gerekir. Di\u011fer bir ifadeyle, R\u00f6nesans, Reformasyon ve Ayd\u0131nlanma \u00c7a\u011flar\u0131n\u0131 i\u00e7 i\u00e7e ve yo\u011fun bi\u00e7imde, yani devrimci tarzda ger\u00e7ekle\u015ftirip ya\u015famsalla\u015ft\u0131rabilir. Bu do\u011frultuda Bat\u0131\u2019y\u0131 taklit etmesine gerek yoktur. Evrensel kazan\u0131mlar payla\u015f\u0131lmakla birlikte, esas olan kendi mek\u00e2nsal ve tarihsel yarat\u0131c\u0131l\u0131\u011f\u0131n\u0131 sergilemek ve kendi \u00f6z devrimini ger\u00e7ekle\u015ftirmektir.<\/p>\n
Demokratik Modernite kuram ve kavramlar\u0131na uygun olarak geli\u015ftirilen K\u00fcrdistan Devrimi\u2019nin bir \u015fans\u0131 da, Kapitalist Modernite\u2019nin ya\u015fad\u0131\u011f\u0131 zihniyet ve ya\u015fam tarz\u0131ndaki bunal\u0131m d\u00f6neminde ger\u00e7ekle\u015fmekte olu\u015fudur. Frans\u0131z ve Rus Devrimleri ba\u015fta olmak \u00fczere, 19. ve 20. y\u00fczy\u0131ldaki devrimlerin b\u00fcy\u00fck k\u0131sm\u0131 Kapitalist Modernite\u2019nin zihniyet ve ya\u015fam tarz\u0131n\u0131 a\u015famayan devrimlerdi. Soylu \u00e7abalar\u0131na ve alternatif olma hayallerine ra\u011fmen ba\u015far\u0131lar\u0131 s\u0131n\u0131rl\u0131 oldu. \u015e\u00fcphesiz, geriye de\u011ferli bir miras; h\u00e2len ya\u015fayan, hakikat pay\u0131 y\u00fcksek zihniyet kazan\u0131mlar\u0131 ve etik-estetik ya\u015fam de\u011ferleri b\u0131rakm\u0131\u015flard\u0131r.<\/p>\n
K\u00fcrdistan Devrimi, bu de\u011ferli zihniyet ve ya\u015fam kazan\u0131mlar\u0131n\u0131 kendi \u00f6z prati\u011finde birle\u015ftirerek \u015fans\u0131n\u0131 \u00e7ok iyi de\u011ferlendirebilir. Kapitalist Modernite\u2019nin tuzak y\u00fckl\u00fc, hakikati yutan ve \u00e7\u0131lg\u0131n t\u00fcketim canavarlar\u0131 h\u00e2line getirdi\u011fi bireycili\u011fe; bu bireycili\u011fi do\u011furan azami k\u00e2rc\u0131l\u0131k, ulus-devlet\u00e7ilik ve end\u00fcstricilik unsurlar\u0131na kar\u015f\u0131, Demokratik Ulus, Kom\u00fcnal Ekonomi ve Ekolojik End\u00fcstri\u2019nin i\u00e7 i\u00e7e in\u015fa edilmesiyle, toplumsal ya\u015fam tarz\u0131na d\u00f6n\u00fc\u015ft\u00fcr\u00fclecek demokratik ve sosyalist birey ya\u015famsalla\u015ft\u0131r\u0131labilir. Kendi zihniyet, etik ve estetik devrimini derinle\u015ftirerek bireye mal edebilir, buradan hareketle Ortado\u011fu halklar\u0131na da ta\u015f\u0131yabilir. Ortado\u011fu\u2019nun, her zaman b\u00fct\u00fcnsellik ve evrensellik arz eden tarihsel k\u00fclt\u00fcr\u00fcne kendi \u00f6z devrimiyle \u00f6nemli katk\u0131larda bulunabilir. Bunun i\u00e7in ya\u015fam\u0131n kendisini ve her alan\u0131n\u0131 bir okul olarak de\u011ferlendirebilir.<\/p>\n
Her \u015feyini yitirmi\u015f halklar ve bireylerin olumlu anlamda bir \u015fans\u0131 da, devrimsel de\u011ferleri; \u00f6zg\u00fcr, etik ve estetik y\u00fckl\u00fc ya\u015famlar\u0131 susam\u0131\u015f\u00e7as\u0131na benimsemeleri ve \u00f6z\u00fcmsemeleridir. Vars\u0131n Kapitalist Modernite\u2019nin kusmuklar\u0131 bize bula\u015fmas\u0131n. \u0130yi ki ya bula\u015fmam\u0131\u015f ya da \u00e7ok az bula\u015fm\u0131\u015ft\u0131r. Daha g\u00f6rkemli olan\u0131, kendi toplumsal do\u011fam\u0131za ve bireysel etkinli\u011fimize uygun Demokratik Modernite de\u011ferlerini; onun Demokratik Ulus, Kom\u00fcnal Ekonomik ve Ekolojik ya\u015fam tarz\u0131n\u0131, bunun bilimini, felsefesini ve sanat\u0131n\u0131 \u00f6zg\u00fcrce, e\u015fit\u00e7e ve demokratik\u00e7e payla\u015fmak ve topluma mal etmektir.<\/p>\n","protected":false},"excerpt":{"rendered":"
S\u00f6ze d\u00fcr\u00fcst\u00e7e ba\u011fl\u0131l\u0131k ve ya\u015famla b\u00fct\u00fcnle\u015ftirme \u00e7abas\u0131ndan vazge\u00e7ilmedik\u00e7e, hakikatin b\u00fcy\u00fcmesi ve toplumda kendini \u00f6zg\u00fcr ya\u015fam\u0131n zaferi olarak sunmas\u0131 ka\u00e7\u0131n\u0131lmazd\u0131r. Toplumlar, adeta suya hasret topraklar gibi hakikate susam\u0131\u015f olgulard\u0131r. Bu hasret giderildik\u00e7e, topra\u011f\u0131n ye\u015fermesi gibi toplumlar da \u00f6zg\u00fcr ve demokratik ya\u015famla tan\u0131\u015f\u0131rlar. Hakikat pay\u0131 \u00e7ok g\u00fc\u00e7l\u00fc olan d\u00fc\u015f\u00fcnceler bile, uygulanmad\u0131k\u00e7a anlam ifade etmezler. B\u00fct\u00fcn d\u00fcnya, yanl\u0131\u015f […]<\/p>\n","protected":false},"author":2,"featured_media":7032,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"format":"standard","override":[{"template":"1","parallax":"1","fullscreen":"1","layout":"right-sidebar","sidebar":"default-sidebar","second_sidebar":"default-sidebar","sticky_sidebar":"1","share_position":"top","share_float_style":"share-monocrhome","show_featured":"1","show_post_meta":"1","show_post_author_image":"1","show_post_date":"1","post_date_format":"default","post_date_format_custom":"Y\/m\/d","show_post_category":"1","post_reading_time_wpm":"300","post_calculate_word_method":"str_word_count","zoom_button_out_step":"2","zoom_button_in_step":"3","show_post_tag":"1","show_prev_next_post":"1","show_popup_post":"1","number_popup_post":"1","show_author_box":"1","show_post_related":"0","show_inline_post_related":"0"}],"image_override":[{"single_post_thumbnail_size":"crop-500","single_post_gallery_size":"crop-500"}],"trending_post_position":"meta","trending_post_label":"Trending","sponsored_post_label":"Sponsored by","disable_ad":"0","subtitle":""},"jnews_primary_category":[],"jnews_social_meta":[],"jnews_review":[],"enable_review":"","type":"percentage","name":"","summary":"","brand":"","sku":"","good":[],"bad":[],"score_override":"","override_value":"","rating":[],"price":[],"jnews_override_counter":{"view_counter_number":"0","share_counter_number":"0","like_counter_number":"0","dislike_counter_number":"0"},"jnews_post_split":{"post_split":[{"template":"1","tag":"h2","numbering":"asc","mode":"normal","first":"0","enable_toc":"0","toc_type":"normal"}]},"footnotes":""},"categories":[1],"tags":[],"class_list":["post-7025","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-analiz"],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"https:\/\/berru.org\/wp-content\/uploads\/2025\/06\/photo_2025-06-20_13-26-14.jpg","_links":{"self":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts\/7025","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/comments?post=7025"}],"version-history":[{"count":2,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts\/7025\/revisions"}],"predecessor-version":[{"id":7041,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts\/7025\/revisions\/7041"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/media\/7032"}],"wp:attachment":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/media?parent=7025"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/categories?post=7025"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/tags?post=7025"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}