{"id":7024,"date":"2025-07-04T21:55:42","date_gmt":"2025-07-04T18:55:42","guid":{"rendered":"https:\/\/berru.org\/?p=7024"},"modified":"2025-07-04T21:55:42","modified_gmt":"2025-07-04T18:55:42","slug":"olusmak-ozgurluktur","status":"publish","type":"post","link":"https:\/\/berru.org\/index.php\/2025\/07\/04\/olusmak-ozgurluktur\/","title":{"rendered":"”Olu\u015fmak \u00d6zg\u00fcrl\u00fckt\u00fcr”"},"content":{"rendered":"

Her \u00e7eli\u015fkili s\u00fcre\u00e7, nihai cevab\u0131n\u0131 \u00f6zg\u00fcrl\u00fckte bulur. Ki\u015filik b\u00f6yle olu\u015fur ve o art\u0131k b\u00fct\u00fcn evrensel olu\u015fmaya bir a\u00e7\u0131lma, tamamlanmad\u0131r. Bu bize okullarda \u00f6\u011fretilen bir tamamlanma de\u011fil ku\u015fkusuz; s\u0131n\u0131rs\u0131zl\u0131\u011f\u0131n ya\u015famsal kavray\u0131\u015f\u0131 anlam\u0131na gelen bir tamamlanmad\u0131r.<\/strong><\/p>\n

Musa Peygamberin sorusu kar\u015f\u0131s\u0131nda, tanr\u0131 kendini, kendi ki\u015fili\u011fini ilgin\u00e7 bi\u00e7imde tan\u0131mlam\u0131\u015ft\u0131. D\u00f6nd\u00fc\u011f\u00fcnde kavmine neler s\u00f6ylemesi gerekti\u011fini d\u00fc\u015f\u00fcnen Musa, tanr\u0131ya, \u201cSizin kim oldu\u011funuzu sorduklar\u0131nda, ne cevap vereyim?\u201d diye sormu\u015ftu. Tanr\u0131n\u0131n kendini tan\u0131mlayan ifadesi olduk\u00e7a \u00e7arp\u0131c\u0131yd\u0131: \u201cBen, ben olan\u0131m!\u201d Cevab\u0131n hepsi buydu.<\/p>\n

Bu s\u00f6zler, herkesteki ger\u00e7ek \u2018ben\u2019in, tanr\u0131 oldu\u011fu anlam\u0131na geliyor. Kendisi olmay\u0131 ba\u015faran, tanr\u0131d\u0131r. \u0130\u015fte bu da kimlik sorusuna do\u011fru ve ger\u00e7ek cevap verebilen insan demektir. Her \u015feyin hem kendisi, hem de \u2018\u00f6teki\u2019 oldu\u011funa ili\u015fkin diyalektik yarg\u0131, olu\u015fma halindeki evrenin bu haline yol a\u00e7an \u00e7eli\u015fkisini anlatmaktad\u0131r.<\/p>\n

\u0130nsan bireyinin hem kendisi hem de \u2018\u00f6teki\u2019 olmas\u0131, \u00f6zg\u00fcrle\u015fme s\u00fcrecindeki temel \u00e7eli\u015fkisi oluyor. Ve \u00e7eli\u015fki, d\u00fc\u015fmanlar\u0131n kar\u015f\u0131 kar\u015f\u0131ya durmas\u0131 de\u011fil, i\u00e7 i\u00e7e ge\u00e7mesi, sava\u015f\u0131m s\u00fcrecinde kar\u015f\u0131t\u0131yla bu bi\u00e7imde ili\u015fkilenerek bir yeni d\u00fczeye eri\u015fmesidir. Kar\u015f\u0131tlar\u0131n birli\u011fi, b\u00f6ylece kayna\u011f\u0131n\u0131 bunlar\u0131n m\u00fccadelesinde bulur.<\/p>\n

\u015eimdi sistem, d\u00fcnya imparatorlu\u011fu, bir b\u00fcy\u00fck \u00e7eli\u015fkiyi atlamay\u0131, es ge\u00e7meyi umuyor. Bu \u00e7eli\u015fki, sistemin ki\u015filiksizle\u015ftirmeye ve kimliksizle\u015ftirmeye y\u00f6neldi\u011fi insan\u0131n, yeni bir tarihsel d\u00fczeyde ki\u015filik kazanma iste\u011finden kaynaklan\u0131yor. Ki\u015filik, do\u011fru ve ger\u00e7ek sorular soran ve kendisine y\u00f6nelmi\u015f sorulara do\u011fru ve ger\u00e7ek cevaplar veren bir bilin\u00e7li organizmad\u0131r.<\/p>\n

Varl\u0131\u011f\u0131m\u0131z ba\u015fkalar\u0131 i\u00e7in bir soru olu\u015fturur: \u2018Ne istiyor?\u2019 Ve tersine, \u00f6tekilerin iste\u011fi kar\u015f\u0131s\u0131nda varl\u0131\u011f\u0131m\u0131z bir cevap olu\u015fturur: \u2018Evet\u2019 ve \u2018hay\u0131r.\u2019<\/p>\n

Kutsal kitaplara g\u00f6re insan, tanr\u0131sal sorunun do\u011fru ve ger\u00e7ek cevab\u0131d\u0131r:<\/p>\n

-\u201cBen sizin tanr\u0131n\u0131z de\u011fil miyim?\u201d<\/p>\n

-\u201cEvet.\u201d<\/p>\n

\u0130nsan, evrensel yarad\u0131l\u0131\u015f\u0131n ilk olumlamas\u0131d\u0131r.<\/p>\n

Soru i\u015fte b\u00f6yle tersinden sorulmu\u015ftur: \u201cDe\u011fil miyim?\u201d Bunda bir inan\u00e7s\u0131zl\u0131k itham\u0131 m\u0131 var, bir tehdit mi, bir yak\u0131nma m\u0131, bir sitem mi? Kendisini kendi yaratt\u0131\u011f\u0131 insanda anlamak isteyen tanr\u0131, evrensel varl\u0131k sorusunun ilk bi\u00e7imi olmal\u0131d\u0131r. Yaratma eylemi, varolu\u015f sorusundaki \u00e7eli\u015fkiye bir cevap arama, onu \u00e7\u00f6zme istemiydi.<\/p>\n

Ama tanr\u0131sal soru, b\u00f6ylece bir kimlik edinme istemine d\u00f6n\u00fc\u015f\u00fcyor: \u201cSizin tanr\u0131n\u0131z!\u201d \u0130lk soru ayn\u0131 zamanda kimlik sorusuydu. Eylem, kendi \u00f6znesinin kimlik sorusuna \u00f6zl\u00fc bir cevab\u0131yd\u0131. Yarad\u0131l\u0131\u015f, tanr\u0131n\u0131n kimli\u011fiydi. Ve sorunun b\u00fct\u00fcn i\u00e7erikleri, eylem, \u00e7eli\u015fki ve kimlik; b\u00fct\u00fcn bunlar bir \u00e7eli\u015fki olu\u015fturur. \u00c7eli\u015fki eyleme, eylem kimli\u011fe ta\u015f\u0131r ve hepsi bir olu\u015fmay\u0131 sa\u011flar. Olu\u015fma, cevap ister ki, bu da ki\u015fili\u011fin \u00f6zg\u00fcrl\u00fc\u011f\u00fcd\u00fcr: \u201cEvet!\u201d<\/p>\n

\u0130nsan, tanr\u0131y\u0131 \u00f6zg\u00fcr k\u0131lan bir cevapt\u0131r, tanr\u0131n\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fcd\u00fcr. Derler ya, insan yar\u0131m bir tanr\u0131, tanr\u0131 tam bir insand\u0131r. \u00d6yledir; insan, tamamlanmam\u0131\u015f bir evrendir. Ya eksik olan nedir? Onun \u00f6zg\u00fcrl\u00fc\u011f\u00fcd\u00fcr elbette.<\/p>\n

Her \u00e7eli\u015fkili s\u00fcre\u00e7, nihai cevab\u0131n\u0131 \u00f6zg\u00fcrl\u00fckte bulur. Ki\u015filik b\u00f6yle olu\u015fur ve o art\u0131k b\u00fct\u00fcn evrensel olu\u015fmaya bir a\u00e7\u0131lma, tamamlanmad\u0131r. Bu bize okullarda \u00f6\u011fretilen bir tamamlanma de\u011fil ku\u015fkusuz; s\u0131n\u0131rs\u0131zl\u0131\u011f\u0131n ya\u015famsal kavray\u0131\u015f\u0131 anlam\u0131na gelen bir tamamlanmad\u0131r. Bu da \u00f6l\u00fcms\u00fczl\u00fck anlam\u0131na gelir. \u00c7\u00fcnk\u00fc her \u00f6l\u00fcm, bir anlamama durumudur. \u0130nsan\u0131n \u00f6l\u00fcm\u00fc, onun anlay\u0131\u015fs\u0131zl\u0131\u011f\u0131ndan gelir. Olu\u015fmay\u0131 anlayabilseydik, \u00f6l\u00fcms\u00fcz olurduk.<\/p>\n

Do\u011fru ve ger\u00e7ek her soru, bir ya\u015fam iste\u011fi ve \u0131srar\u0131d\u0131r: \u201cBen… de\u011fil miyim?\u201d<\/p>\n","protected":false},"excerpt":{"rendered":"

Her \u00e7eli\u015fkili s\u00fcre\u00e7, nihai cevab\u0131n\u0131 \u00f6zg\u00fcrl\u00fckte bulur. Ki\u015filik b\u00f6yle olu\u015fur ve o art\u0131k b\u00fct\u00fcn evrensel olu\u015fmaya bir a\u00e7\u0131lma, tamamlanmad\u0131r. Bu bize okullarda \u00f6\u011fretilen bir tamamlanma de\u011fil ku\u015fkusuz; s\u0131n\u0131rs\u0131zl\u0131\u011f\u0131n ya\u015famsal kavray\u0131\u015f\u0131 anlam\u0131na gelen bir tamamlanmad\u0131r. Musa Peygamberin sorusu kar\u015f\u0131s\u0131nda, tanr\u0131 kendini, kendi ki\u015fili\u011fini ilgin\u00e7 bi\u00e7imde tan\u0131mlam\u0131\u015ft\u0131. D\u00f6nd\u00fc\u011f\u00fcnde kavmine neler s\u00f6ylemesi gerekti\u011fini d\u00fc\u015f\u00fcnen Musa, tanr\u0131ya, \u201cSizin kim […]<\/p>\n","protected":false},"author":2,"featured_media":7172,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"format":"standard","override":[{"template":"1","parallax":"1","fullscreen":"1","layout":"right-sidebar","sidebar":"default-sidebar","second_sidebar":"default-sidebar","sticky_sidebar":"1","share_position":"top","share_float_style":"share-monocrhome","show_featured":"1","show_post_meta":"1","show_post_author_image":"1","show_post_date":"1","post_date_format":"default","post_date_format_custom":"Y\/m\/d","show_post_category":"1","post_reading_time_wpm":"300","post_calculate_word_method":"str_word_count","zoom_button_out_step":"2","zoom_button_in_step":"3","show_post_tag":"1","show_prev_next_post":"1","show_popup_post":"1","number_popup_post":"1","show_author_box":"1","show_post_related":"0","show_inline_post_related":"0"}],"image_override":[{"single_post_thumbnail_size":"crop-500","single_post_gallery_size":"crop-500"}],"trending_post_position":"meta","trending_post_label":"Trending","sponsored_post_label":"Sponsored by","disable_ad":"0","subtitle":""},"jnews_primary_category":[],"jnews_social_meta":[],"jnews_review":[],"enable_review":"","type":"percentage","name":"","summary":"","brand":"","sku":"","good":[],"bad":[],"score_override":"","override_value":"","rating":[],"price":[],"jnews_override_counter":{"view_counter_number":"0","share_counter_number":"0","like_counter_number":"0","dislike_counter_number":"0"},"jnews_post_split":{"post_split":[{"template":"1","tag":"h2","numbering":"asc","mode":"normal","first":"0","enable_toc":"0","toc_type":"normal"}]},"footnotes":""},"categories":[1],"tags":[],"class_list":["post-7024","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-analiz"],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"https:\/\/berru.org\/wp-content\/uploads\/2025\/07\/97.jpg","_links":{"self":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts\/7024","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/comments?post=7024"}],"version-history":[{"count":1,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts\/7024\/revisions"}],"predecessor-version":[{"id":7178,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts\/7024\/revisions\/7178"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/media\/7172"}],"wp:attachment":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/media?parent=7024"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/categories?post=7024"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/tags?post=7024"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}