Ya\u015fam ve tarih, biz kad\u0131nlara m\u00fccadelesiz hi\u00e7bir g\u00fczellik sunmam\u0131\u015ft\u0131r. Direnmek, m\u00fccadele etmek kad\u0131nlar\u0131n hakikatidir. Bu hakikat, hem ge\u00e7mi\u015fin hem de bug\u00fcn\u00fcn direni\u015f miras\u0131n\u0131 omuzlar\u0131m\u0131zda ta\u015f\u0131mam\u0131z gerekti\u011fini hat\u0131rlat\u0131r. Dolay\u0131s\u0131yla biz, bu direni\u015f miras\u0131n\u0131 Amazonlardan bug\u00fcne, bug\u00fcnlerden yar\u0131nlara \u00f6rg\u00fctl\u00fc m\u00fccadelemizle ta\u015f\u0131yaca\u011f\u0131z.<\/b><\/p>\n
Tarihten bug\u00fcne kad\u0131nlar, ataerkil sistemde; namus, itaat, aile i\u00e7i roller ve kimliksizle\u015ftirme politikalar\u0131na kar\u015f\u0131 \u00e7e\u015fitli \u015fekillerde m\u00fccadele etmi\u015flerdir. Bu m\u00fccadele \u00f6zg\u00fcrl\u00fck aray\u0131\u015f\u0131 kadar, \u00f6z savunma olarak toplumsal d\u00f6n\u00fc\u015f\u00fcm\u00fcn de temelidir. Kad\u0131nlar\u0131n y\u00fcr\u00fctt\u00fc\u011f\u00fc \u00f6z savunma, ayn\u0131 zamanda bir var olma, kendi hakikatini bulabilme bi\u00e7imidir. \u00d6z savunma, hem bireysel hem de kolektif m\u00fccadelelerin birle\u015fti\u011fi k\u00f6kl\u00fc bir s\u00fcre\u00e7tir.<\/p>\n
G\u00fcn\u00fcm\u00fczde kad\u0131nlar\u0131n geni\u015f alanlarda verdi\u011fi \u00f6rg\u00fctl\u00fc m\u00fccadelenin zemini antik d\u00f6nemlere dayanmaktad\u0131r. Antik d\u00f6nemde de Amazon kad\u0131nlar\u0131n \u00f6z savunman\u0131n \u00f6znesi oldu\u011fu hakikati g\u00f6z ard\u0131 edilememektedir. Amazon kad\u0131nlar, tarihin derinliklerinde eril zihniyete ba\u015fkald\u0131ran, kendilerine has m\u00fccadele bi\u00e7imleri ile \u00f6n plana \u00e7\u0131kan ve asl\u0131nda \u00f6z savunman\u0131n zeminini olu\u015fturan m\u00fccadele ruhunun ilk tohumlar\u0131n\u0131 atan bir sava\u015f\u00e7\u0131 topluluktur.<\/p>\n
Yunan mitolojisinde ge\u00e7en bu kad\u0131n toplulu\u011funun Anadolu’dan Ortado\u011fu’ya ve Karadeniz k\u0131y\u0131lar\u0131na kadar \u00e7ok geni\u015f bir co\u011frafyada ya\u015fad\u0131klar\u0131 anlat\u0131lmaktad\u0131r. Amazon kad\u0131nlar\u0131 yaln\u0131zca fiziksel g\u00fc\u00e7leriyle de\u011fil, kendilerini ve topluluklar\u0131n\u0131 koruma y\u00f6ntemleriyle de dikkat \u00e7ekmektedir. Amazonlar i\u00e7in \u00f6z savunma bir ba\u015fkald\u0131r\u0131 refleksinden \u00f6te, bir ya\u015fam bi\u00e7imidir. Amazon kad\u0131nlar\u0131 kendi \u015fehirlerini kurmu\u015f, ataerkil sistemi kurduklar\u0131 bu \u015fehirlerin d\u0131\u015f\u0131nda b\u0131rakm\u0131\u015flard\u0131r. \u00c7\u00fcnk\u00fc Amazon kad\u0131nlar\u0131, kad\u0131nlar\u0131n kolektif varolu\u015funu merkeze alan bir d\u00fczen in\u015fa etmi\u015flerdir.<\/p>\n
G\u00fcn\u00fcm\u00fczde \u00f6zellikle Rojava’da kurulan Jinwar k\u00f6yleri, Amazonlar\u0131n bu m\u00fccadele bi\u00e7imini ya\u015fatan yap\u0131lard\u0131r. Amazonlar; at, ok\u00e7uluk, k\u0131l\u0131\u00e7 ve m\u0131zrak kullanma gibi geni\u015f becerilere sahip bir topluluktur. Kolektif sava\u015f becerileri ile erkek ordulara kar\u015f\u0131 m\u00fccadele etmi\u015f, \u00f6zellikle Truva ve Herk\u00fcl efsanelerinde Yunan kahramanlar\u0131na kar\u015f\u0131 sava\u015fm\u0131\u015flard\u0131r. Bu efsanelerde ge\u00e7en sava\u015f bi\u00e7imi, asl\u0131nda \u00f6z savunman\u0131n sadece toprak savunmas\u0131 de\u011fil, ayn\u0131 zamanda kimlik ve \u00f6zg\u00fcrl\u00fck savunmas\u0131 oldu\u011funu g\u00f6stermektedir. Amazonlardan kalan bu \u00e7ok y\u00f6nl\u00fc m\u00fccadele miras\u0131n\u0131, g\u00fcn\u00fcm\u00fczde de erkek egemen sistemin uygulad\u0131\u011f\u0131 kimliksizle\u015ftirme politikalar\u0131na kar\u015f\u0131 kad\u0131nlar\u0131n y\u00fcr\u00fctt\u00fc\u011f\u00fc direni\u015fte \u00f6rnek g\u00f6sterebiliriz. Amazonlar\u0131n daha iyi sava\u015fabilmeleri i\u00e7in bir g\u00f6\u011f\u00fcslerini kestikleri anlat\u0131s\u0131, asl\u0131nda onlar i\u00e7in kad\u0131n bedeninin b\u00fct\u00fcn g\u00fczellik normlar\u0131n\u0131n \u00f6tesinde g\u00f6r\u00fcld\u00fc\u011f\u00fc ve eril akl\u0131 reddettikleri \u015feklinde ele al\u0131nabilir.<\/p>\n
Tarihin derinliklerinde g\u00fc\u00e7l\u00fc ve \u00e7ok y\u00f6nl\u00fc m\u00fccadele eden bu kad\u0131n toplulu\u011funun miras\u0131, bug\u00fcn h\u00e2l\u00e2 Ortado\u011fu’da, Latin Amerika’da ve d\u00fcnyan\u0131n pek \u00e7ok yerinde direnen kad\u0131nlar\u0131n ruhunda ye\u015fermektedir. G\u00fcn\u00fcm\u00fczde de kad\u0131nlar, Amazonlar\u0131n y\u00fcr\u00fctt\u00fc\u011f\u00fc m\u00fccadele zemininde \u00f6z savunmay\u0131 sadece ataerkil sald\u0131r\u0131lara kar\u015f\u0131 koymak de\u011fil, ayn\u0131 zamanda bir halk\u0131n tarihsel haf\u0131zas\u0131n\u0131 korumak, dili ve k\u00fclt\u00fcr\u00fcyle toplumsal \u00f6rg\u00fctl\u00fcl\u00fckle var olmak, kendi hakikatini bulabilmek olarak ele almaktad\u0131r ve bunu pratikte de ya\u015fatmaktad\u0131r. \u00c7\u00fcnk\u00fc kad\u0131nlar, tarihin derinliklerinden bu yana alacakaranl\u0131\u011f\u0131 ya\u015fam\u0131\u015f ve o karanl\u0131\u011fa g\u00fcne\u015fi do\u011furmay\u0131 ba\u015farm\u0131\u015flard\u0131r. Ya\u015fam ve tarih, biz kad\u0131nlara m\u00fccadelesiz hi\u00e7bir g\u00fczellik sunmam\u0131\u015ft\u0131r. Direnmek, m\u00fccadele etmek biz kad\u0131nlar\u0131n hakikatidir. Bu hakikat, hem ge\u00e7mi\u015fin hem de bug\u00fcn\u00fcn direni\u015f miras\u0131n\u0131 omuzlar\u0131m\u0131zda ta\u015f\u0131mam\u0131z gerekti\u011fini her zaman hat\u0131rlat\u0131r. Dolay\u0131s\u0131yla biz, bu direni\u015f miras\u0131n\u0131 Amazonlardan bug\u00fcne, bug\u00fcnlerden yar\u0131nlara \u00f6rg\u00fctl\u00fc m\u00fccadelemizle ta\u015f\u0131yaca\u011f\u0131z.<\/p>\n
Jiyan Do\u011fan<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" Ya\u015fam ve tarih, biz kad\u0131nlara m\u00fccadelesiz hi\u00e7bir g\u00fczellik sunmam\u0131\u015ft\u0131r. Direnmek, m\u00fccadele etmek kad\u0131nlar\u0131n hakikatidir. Bu hakikat, hem ge\u00e7mi\u015fin hem de bug\u00fcn\u00fcn direni\u015f miras\u0131n\u0131 omuzlar\u0131m\u0131zda ta\u015f\u0131mam\u0131z gerekti\u011fini hat\u0131rlat\u0131r. Dolay\u0131s\u0131yla biz, bu direni\u015f miras\u0131n\u0131 Amazonlardan bug\u00fcne, bug\u00fcnlerden yar\u0131nlara \u00f6rg\u00fctl\u00fc m\u00fccadelemizle ta\u015f\u0131yaca\u011f\u0131z. Tarihten bug\u00fcne kad\u0131nlar, ataerkil sistemde; namus, itaat, aile i\u00e7i roller ve kimliksizle\u015ftirme politikalar\u0131na kar\u015f\u0131 \u00e7e\u015fitli \u015fekillerde […]<\/p>\n","protected":false},"author":2,"featured_media":6797,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"format":"standard","override":[{"template":"1","parallax":"1","fullscreen":"1","layout":"right-sidebar","sidebar":"default-sidebar","second_sidebar":"default-sidebar","sticky_sidebar":"1","share_position":"top","share_float_style":"share-monocrhome","show_featured":"1","show_post_meta":"1","show_post_author_image":"1","show_post_date":"1","post_date_format":"default","post_date_format_custom":"Y\/m\/d","show_post_category":"1","post_reading_time_wpm":"300","post_calculate_word_method":"str_word_count","zoom_button_out_step":"2","zoom_button_in_step":"3","show_post_tag":"1","show_prev_next_post":"1","show_popup_post":"1","number_popup_post":"1","show_author_box":"1","show_post_related":"0","show_inline_post_related":"0"}],"image_override":[{"single_post_thumbnail_size":"crop-500","single_post_gallery_size":"crop-500"}],"trending_post_position":"meta","trending_post_label":"Trending","sponsored_post_label":"Sponsored by","disable_ad":"0","subtitle":""},"jnews_primary_category":[],"jnews_social_meta":[],"jnews_review":[],"enable_review":"","type":"percentage","name":"","summary":"","brand":"","sku":"","good":[],"bad":[],"score_override":"","override_value":"","rating":[],"price":[],"jnews_override_counter":{"view_counter_number":"0","share_counter_number":"0","like_counter_number":"0","dislike_counter_number":"0"},"jnews_post_split":{"post_split":[{"template":"1","tag":"h2","numbering":"asc","mode":"normal","first":"0","enable_toc":"0","toc_type":"normal"}]},"footnotes":""},"categories":[1,43],"tags":[],"class_list":["post-6795","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-analiz","category-genc-kadin"],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"https:\/\/berru.org\/wp-content\/uploads\/2025\/05\/photo_2025-05-31_17-39-38.jpg","_links":{"self":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts\/6795","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/comments?post=6795"}],"version-history":[{"count":4,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts\/6795\/revisions"}],"predecessor-version":[{"id":6801,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts\/6795\/revisions\/6801"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/media\/6797"}],"wp:attachment":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/media?parent=6795"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/categories?post=6795"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/tags?post=6795"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}