{"id":6265,"date":"2025-05-02T11:01:51","date_gmt":"2025-05-02T08:01:51","guid":{"rendered":"https:\/\/berru.org\/?p=6265"},"modified":"2025-05-02T11:01:51","modified_gmt":"2025-05-02T08:01:51","slug":"ankarada-direnisin-kokleri","status":"publish","type":"post","link":"https:\/\/berru.org\/index.php\/2025\/05\/02\/ankarada-direnisin-kokleri\/","title":{"rendered":"Ankara\u2019da Direni\u015fin K\u00f6kleri"},"content":{"rendered":"<p>HABER MERKEZ\u0130- <strong>\u00a0Bug\u00fcn Ankara\u2019n\u0131n sokaklar\u0131nda y\u00fcr\u00fcyen, KYK bor\u00e7lar\u0131yla bo\u011fu\u015fan, m\u00fcfredat bask\u0131s\u0131yla \u015fekillendirilmeye \u00e7al\u0131\u015f\u0131lan her \u00f6\u011frenci Mazlum Do\u011fan\u2019\u0131n; k\u00fcrs\u00fcde \u201cbilim hakt\u0131r\u201d diyen her \u00f6\u011frenci Mahir\u2019in devam\u0131d\u0131r. Topra\u011f\u0131nda do\u011fup da onu sahiplenmeyen d\u00fczenle hesapla\u015fan her \u00f6\u011frenci, \u0130brahim\u2019in yolda\u015f\u0131d\u0131r. <\/strong><\/p>\n<p>T\u00fcrkiye devrimci tarihine bakt\u0131\u011f\u0131m\u0131zda, \u00f6\u011frenci hareketi daima \u00f6nc\u00fc bir kuvvet olarak yer alm\u0131\u015ft\u0131r. 1960\u2019lardan g\u00fcn\u00fcm\u00fcze, bu hareket sadece bir gen\u00e7lik dalgas\u0131 olmam\u0131\u015f; ayn\u0131 zamanda sistemin \u00e7\u00fcr\u00fcm\u00fc\u015fl\u00fc\u011f\u00fcne kar\u015f\u0131 bir itiraz, halk\u0131n \u00e7\u0131karlar\u0131n\u0131 savunan bir bilin\u00e7 cephesi olmu\u015ftur. Bu hareketin ba\u015fkent Ankara\u2019daki seyri ise, \u00fclkenin geneline y\u00f6n veren stratejik, ideolojik ve sembolik bir merkez olma niteli\u011findedir.<\/p>\n<p>Ankara, sadece yasalar\u0131n, b\u00fcrokrasinin ve rejimin de\u011fil; ayn\u0131 zamanda ba\u015fkald\u0131r\u0131n\u0131n, \u00f6rg\u00fctlenmenin ve devrimci iradenin de merkezidir. Siyasal Bilgiler Fak\u00fcltesi, ODT\u00dc, Ankara \u00dcniversitesi, Hacettepe gibi kurumlar; sadece akademik bilginin de\u011fil, devrimci bilincin de \u00fcretildi\u011fi mek\u00e2nlard\u0131r.<\/p>\n<p>\u00d6rne\u011fin 1968\u2019de ODT\u00dc\u2019de y\u00fckselen \u00f6\u011frenci hareketi, Vietnam Sava\u015f\u0131\u2019na kar\u015f\u0131 d\u00fczenlenen protestolarla enternasyonal dayan\u0131\u015fman\u0131n yerel tezah\u00fcr\u00fc olmu\u015ftur. Deniz Gezmi\u015f\u2019in Ankara\u2019da ba\u015flayan \u00f6rg\u00fctlenme \u00e7al\u0131\u015fmalar\u0131, devrimci gen\u00e7li\u011fin yurtseverli\u011fini pratikle bulu\u015fturdu\u011fu \u00f6rneklerdendir.\u00a0 Yine K\u00fcrt \u00f6zg\u00fcrl\u00fck hareketinin ilk \u00f6rg\u00fctlendi\u011fi yer Ankara&#8217;d\u0131r. K\u00fcrt halk \u00f6nderinin etraf\u0131nda \u00f6rg\u00fctlenen \u00f6\u011frenci grubu, amans\u0131z bir m\u00fccadele s\u00fcrecinin \u00f6n\u00fcn\u00fc a\u00e7m\u0131\u015ft\u0131r. Bu d\u00f6nem, \u00f6\u011frencilerin yaln\u0131zca \u201c\u00f6\u011frenen\u201d de\u011fil, ayn\u0131 zamanda \u00f6\u011freten, \u00f6rg\u00fctleyen, eyleyen bir \u00f6zne oldu\u011fu bir s\u00fcre\u00e7 olarak tarihe ge\u00e7mi\u015ftir.<\/p>\n<p><strong>Bilimin ve Yurtseverli\u011fin Kesi\u015fti\u011fi Yer<\/strong><\/p>\n<p>\u00d6\u011frenci, bilgiyi ki\u015fisel ba\u015far\u0131ya de\u011fil, ayn\u0131 zamanda halk\u0131n kurtulu\u015funa tahsis etti\u011finde ger\u00e7ek anlamda devrimci olur. Bu y\u00fczden yurtseverlik ve bilimsellik, \u00f6\u011frenci hareketinin iki temel s\u00fctunudur. Bilgi, halktan kopuksa iktidar\u0131n silah\u0131d\u0131r; ama halk\u0131n hizmetine sunulursa, devrimin motor g\u00fcc\u00fc olur.<\/p>\n<p>Bug\u00fcn Ankara\u2019da m\u00fccadele eden her yurtsever \u00f6\u011frenci, bu iki hatt\u0131n devam\u0131d\u0131r. E\u011fitim sisteminin piyasac\u0131 ku\u015fatmas\u0131 alt\u0131ndaki fak\u00fcltelerde, KYK yurtlar\u0131nda, yemekhane kuyruklar\u0131nda ve amfilerde \u00f6rg\u00fctlenen gen\u00e7ler; kapitalizmin dayatt\u0131\u011f\u0131 bireycili\u011fe kar\u015f\u0131 kolektif akl\u0131 b\u00fcy\u00fct\u00fcyor. Onlar, \u201cba\u015far\u0131l\u0131 bir birey\u201d de\u011fil, \u201c\u00f6zg\u00fcr bir toplum\u201d yaratmak i\u00e7in \u00f6\u011freniyorlar.<\/p>\n<p><strong>Toplumsal M\u00fccadelede \u00d6\u011frencinin Rol\u00fc<\/strong><\/p>\n<p>\u00d6\u011frenciler, toplumun en dinamik, sorgulayan ve \u00f6rg\u00fctlenebilir kesimidir. Bu nedenle tarih boyunca her diktat\u00f6rl\u00fck ilk olarak \u00fcniversitelere sald\u0131rm\u0131\u015ft\u0131r. 12 Mart ve 12 Eyl\u00fcl darbeleri sonras\u0131 Ankara\u2019da ya\u015fanan tasfiyeler, \u00f6\u011frenci hareketinin ne kadar tehlikeli g\u00f6r\u00fcld\u00fc\u011f\u00fcn\u00fcn bir g\u00f6stergesidir.<\/p>\n<p>Ankara\u2019da y\u00fckselen \u00f6\u011frenci forumlar\u0131, mahalle dayan\u0131\u015fmalar\u0131, \u00fcniversite bile\u015fenleriyle kurulan komiteler; neoliberalizme, kimlik inkar\u0131na, asimilasyona ve do\u011fa talan\u0131na kar\u015f\u0131 kurulan direni\u015f odaklar\u0131d\u0131r. \u00d6\u011frenci sadece kamp\u00fcs\u00fcnde de\u011fil; halkla ekmek s\u0131ras\u0131nda, bar\u0131nma hakk\u0131 m\u00fccadelesinde, i\u015f\u00e7i grevlerinde de saf tutmaktad\u0131r. Bu onun toplumla kurdu\u011fu s\u0131n\u0131fsal ba\u011f\u0131n g\u00f6stergesidir.<\/p>\n<p><strong>Yeni Mazlumlar, Mahirler ve \u0130brahimler<\/strong><\/p>\n<p>Yurtseverlik sadece bayrakla, \u015fiirle de\u011fil; pratikte, halkla birlikte olmakla anlam kazan\u0131r. Bug\u00fcn Ankara\u2019n\u0131n sokaklar\u0131nda y\u00fcr\u00fcyen, KYK bor\u00e7lar\u0131yla bo\u011fu\u015fan, m\u00fcfredat bask\u0131s\u0131yla \u015fekillendirilmeye \u00e7al\u0131\u015f\u0131lan her \u00f6\u011frenci, Mazlum Do\u011fan\u2019\u0131n; k\u00fcrs\u00fcde \u201cbilim hakt\u0131r\u201d diyen her \u00f6\u011frenci, Mahir\u2019in devam\u0131d\u0131r. Topra\u011f\u0131nda do\u011fup da onu sahiplenmeyen d\u00fczenle hesapla\u015fan her \u00f6\u011frenci, \u0130brahim\u2019in yolda\u015f\u0131d\u0131r.<\/p>\n<p><strong>Bilimle, Halkla ve Cesaretle<\/strong><\/p>\n<p>Ankara\u2019daki \u00f6\u011frenci hareketi, T\u00fcrkiye&#8217;nin toplumsal damar\u0131nda direni\u015fin nabz\u0131n\u0131 tutmaktad\u0131r. Onlar\u0131n m\u00fccadelesi, sadece e\u011fitim hakk\u0131 de\u011fil; ayn\u0131 zamanda bar\u0131nma, ifade, \u00f6rg\u00fctlenme ve \u00f6zg\u00fcr ya\u015fam hakk\u0131d\u0131r. Bu haklar\u0131 savunmak, ge\u00e7mi\u015fin devrimci miras\u0131n\u0131 bug\u00fcn\u00fcn ko\u015fullar\u0131nda yeniden \u00fcretmektir.<\/p>\n<p>Her \u00f6\u011frenci, yurtseverlik ve bilimsel bilin\u00e7le donand\u0131\u011f\u0131nda; bir yurtta\u015f olmaktan \u00f6te, halk\u0131n y\u00fcr\u00fcyen iradesi olur. Ankara, bu iradenin bug\u00fcnk\u00fc sesi; yar\u0131n\u0131n \u00f6zg\u00fcrl\u00fck \u015fehridir.<\/p>\n<p><strong>\u015eerzan Yetkin<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>HABER MERKEZ\u0130- \u00a0Bug\u00fcn Ankara\u2019n\u0131n sokaklar\u0131nda y\u00fcr\u00fcyen, KYK bor\u00e7lar\u0131yla bo\u011fu\u015fan, m\u00fcfredat bask\u0131s\u0131yla \u015fekillendirilmeye \u00e7al\u0131\u015f\u0131lan her \u00f6\u011frenci Mazlum Do\u011fan\u2019\u0131n; k\u00fcrs\u00fcde \u201cbilim hakt\u0131r\u201d diyen her \u00f6\u011frenci Mahir\u2019in devam\u0131d\u0131r. Topra\u011f\u0131nda do\u011fup da onu sahiplenmeyen d\u00fczenle hesapla\u015fan her \u00f6\u011frenci, \u0130brahim\u2019in yolda\u015f\u0131d\u0131r. T\u00fcrkiye devrimci tarihine bakt\u0131\u011f\u0131m\u0131zda, \u00f6\u011frenci hareketi daima \u00f6nc\u00fc bir kuvvet olarak yer alm\u0131\u015ft\u0131r. 1960\u2019lardan g\u00fcn\u00fcm\u00fcze, bu hareket sadece bir [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":6291,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"format":"standard","override":[{"template":"1","parallax":"1","fullscreen":"1","layout":"right-sidebar","sidebar":"default-sidebar","second_sidebar":"default-sidebar","sticky_sidebar":"1","share_position":"top","share_float_style":"share-monocrhome","show_featured":"1","show_post_meta":"1","show_post_author_image":"1","show_post_date":"1","post_date_format":"default","post_date_format_custom":"Y\/m\/d","show_post_category":"1","post_reading_time_wpm":"300","post_calculate_word_method":"str_word_count","zoom_button_out_step":"2","zoom_button_in_step":"3","show_post_tag":"1","show_prev_next_post":"1","show_popup_post":"1","number_popup_post":"1","show_author_box":"1","show_post_related":"0","show_inline_post_related":"0"}],"image_override":[{"single_post_thumbnail_size":"crop-500","single_post_gallery_size":"crop-500"}],"trending_post_position":"meta","trending_post_label":"Trending","sponsored_post_label":"Sponsored by","disable_ad":"0","subtitle":""},"jnews_primary_category":[],"jnews_social_meta":[],"jnews_review":[],"enable_review":"","type":"percentage","name":"","summary":"","brand":"","sku":"","good":[],"bad":[],"score_override":"","override_value":"","rating":[],"price":[],"jnews_override_counter":{"view_counter_number":"0","share_counter_number":"0","like_counter_number":"0","dislike_counter_number":"0"},"jnews_post_split":{"post_split":[{"template":"1","tag":"h2","numbering":"asc","mode":"normal","first":"0","enable_toc":"0","toc_type":"normal"}]},"footnotes":""},"categories":[1,50],"tags":[],"class_list":["post-6265","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-analiz","category-genc-kalemler"],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"https:\/\/berru.org\/wp-content\/uploads\/2025\/04\/New-Project-2.png","_links":{"self":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts\/6265","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/comments?post=6265"}],"version-history":[{"count":1,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts\/6265\/revisions"}],"predecessor-version":[{"id":6334,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts\/6265\/revisions\/6334"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/media\/6291"}],"wp:attachment":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/media?parent=6265"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/categories?post=6265"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/tags?post=6265"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}