HABER MERKEZ\u0130- S\u00f6m\u00fcrge halklar \u00fczerinde sporun dizayn edilmi\u015f durumu d\u0131\u015f\u0131nda, ayk\u0131r\u0131 \u015fekilde geli\u015fen devrimci hareketlenmelerin varl\u0131\u011f\u0131ndan bahsedilebilir. Celtic, Osasuna, Barcelona gibi futbol tak\u0131mlar\u0131 bu temelde geli\u015fmi\u015ftir. \u0130sko\u00e7ya\u2019daki Katolik \u0130rlandal\u0131 g\u00f6\u00e7menler taraf\u0131ndan kurulan Celtic, Britanya\u2019daki Protestan \u00e7o\u011funluk kar\u015f\u0131s\u0131nda d\u0131\u015flanm\u0131\u015f halk\u0131n k\u00fclt\u00fcrel direni\u015f sembol\u00fc h\u00e2line gelmi\u015ftir. Katalonya halk\u0131n\u0131n \u00f6zg\u00fcrl\u00fck m\u00fccadelesiyle \u00f6zde\u015fle\u015fen Barcelona ise, Franco diktat\u00f6rl\u00fc\u011f\u00fc d\u00f6neminde bile rejimle do\u011frudan \u00e7at\u0131\u015fmalardan ka\u00e7\u0131nmam\u0131\u015f, statlar\u0131n\u0131 halk k\u00fcrs\u00fcs\u00fcne \u00e7evirmi\u015ftir.<\/p>\n
Navarra b\u00f6lgesinde kurulan Osasuna kul\u00fcb\u00fc, kurumsal anlamda devrimci bir \u00e7izgide olmasa da; sistem kar\u015f\u0131t\u0131 taraftar k\u00fclt\u00fcr\u00fcyle, halk\u00e7\u0131 ve yerel de\u011ferlere olan ba\u011fl\u0131l\u0131\u011f\u0131yla bilinir. Bu \u00f6rneklerden baz\u0131lar\u0131 da benzer \u00f6zellikleriyle Amedspor \u00e7evresinde geli\u015fmektedir.<\/p>\n
Gerek aktif ba\u015far\u0131 gerek de kitle ba\u011fl\u0131l\u0131\u011f\u0131 ile muhalif-devrimci bir pratik ortaya koyan bu tak\u0131mlar\u0131n varl\u0131\u011f\u0131 egemen g\u00fc\u00e7leri epey rahats\u0131z edecek derecededir. Katalan halk\u0131n\u0131n kendi \u00f6zg\u00fcrl\u00fck m\u00fccadelesiyle spor faaliyetlerinin birle\u015fimi Barcelona tak\u0131m\u0131nda g\u00f6r\u00fcn\u00fcrken, ayn\u0131 durum K\u00fcrt halk\u0131 i\u00e7in Amedspor\u2019da g\u00f6r\u00fcl\u00fcyor.<\/p>\n
Amedspor\u2019un sporsal faaliyetler i\u00e7inde bulunan kul\u00fcplerden fark\u0131; kendi halk\u0131n\u0131n ger\u00e7ekli\u011fine yak\u0131nl\u0131\u011f\u0131 ve sistemler kurallar\u0131 reddediyor olmas\u0131d\u0131r. S\u00f6m\u00fcr\u00fc d\u00fczeninin T\u00fcrkiye\u2019ye tayin etti\u011fi etnosentrik zihniyet, sporda da bu zihniyetin hakimiyetini talep eder. \u00d6zellikle K\u00fcrt dili ve k\u00fclt\u00fcr\u00fcn\u00fcn \u00f6ne \u00e7\u0131kt\u0131\u011f\u0131 faaliyetlerde bulunan Amedspor kul\u00fcb\u00fc ve taraftar\u0131 bu sebeple a\u00e7\u0131k hedef olmaktad\u0131r. Esas\u0131nda sosyal uyum standartlar\u0131n\u0131 kar\u015f\u0131l\u0131yor olmalar\u0131na ra\u011fmen, \u00f6tekile\u015ftirici zihniyetin yo\u011fun oldu\u011fu bir b\u00f6lgede olman\u0131n dezavantaj\u0131 olarak bu duruma maruz kalmaktad\u0131r. \u00d6zellikle T\u00fcrk n\u00fcfusunun yo\u011fun oldu\u011fu \u015fehirlere giden Amedsporlu K\u00fcrt taraftarlar\u0131n g\u00f6rd\u00fc\u011f\u00fc tav\u0131r T\u00fcrkiye\u2019deki zehirli ideolojinin toplumsal kar\u015f\u0131l\u0131\u011f\u0131d\u0131r.<\/p>\n
T\u00fcrkiye\u2019de \u00fczerinden bir\u00e7ok farkl\u0131 yap\u0131n\u0131n siyasi rant kast\u0131\u011f\u0131 \u201cK\u00fcrt Meselesi\u201d Amedspor \u00f6znesinde belli futbol kitleleri taraf\u0131ndan da kullan\u0131lmaktad\u0131r. Etno-politik olarak asl\u0131nda \u00e7o\u011fulcu demokratik bir kimli\u011fi olan Amedspor\u2019un taraftar yo\u011funlu\u011fu K\u00fcrtlerin yo\u011funluklu oldu\u011fu yerlerde %15-20 oran\u0131nda iken, T\u00fcrkiye b\u00fct\u00fcn\u00fcnde %5\u2019dir. Bu oran g\u00f6stermektedir ki Amedspor sadece K\u00fcrt halk\u0131n\u0131n de\u011fil, t\u00fcm b\u00f6lge halklar\u0131n\u0131n tak\u0131m\u0131d\u0131r. K\u00fcrt halk\u0131n\u0131n sosyo-k\u00fclt\u00fcrel de\u011ferlerine olan duyarl\u0131l\u0131\u011f\u0131 kullan\u0131larak \u201cK\u00fcrt Fa\u015fizmi\u201d uygulad\u0131\u011f\u0131 iddia edilmektedir. Bu iddian\u0131n \u00e7\u0131kar\u0131lma sebebi, Amedspor\u2019un kimli\u011fi ve duru\u015fu itibari ile sporun t\u00fcm ahlaki gerekliliklerini yerine getiriyor olmas\u0131, bu sebeple de sald\u0131r\u0131ya kapal\u0131 olmas\u0131d\u0131r.<\/p>\n
Bu durumda provokat\u00f6r olan \u015fah\u0131slar, kurumlar ve kitleler bu iddiay\u0131 ortaya atmaktad\u0131r. U\u011frad\u0131\u011f\u0131 hak ihlalleri ve sald\u0131r\u0131lar artt\u0131k\u00e7a K\u00fcrt halk\u0131n\u0131n da Amedspor\u2019a ilgisi, taraftar\u0131n ise kul\u00fcbe olan ba\u011fl\u0131l\u0131\u011f\u0131 ola\u011fan\u00fcst\u00fc derecelere \u00e7\u0131km\u0131\u015ft\u0131r. K\u00fcrt halk\u0131n\u0131n ideolojik-politik duru\u015funa a\u00e7\u0131k sald\u0131r\u0131dan korkmayan \u0131rk\u00e7\u0131-fa\u015fist g\u00fcruhlar\u0131n Amedspor\u2019a olan d\u00fc\u015fmanl\u0131\u011f\u0131 da bu denklemde k\u00f6r\u00fcklenmektedir. Kanaatler g\u00f6zlemlendi\u011finde a\u00e7\u0131kt\u0131r ki s\u00fcregelen d\u00f6nemin getirisi K\u00fcrt halk\u0131n\u0131n Amedspor\u2019a bir ulusun milli tak\u0131m\u0131na olan ba\u011fl\u0131l\u0131\u011f\u0131na e\u015fde\u011ferdir. Ancak bu etnik tek\u00e7i zihniyetin \u00f6tesinde ideolojik kanallar\u0131 doldurulmu\u015f, \u00e7o\u011fulcu-demokratik bir \u015fekilde ete kemi\u011fe b\u00fcr\u00fcnmektedir.<\/p>\n
Hegemon g\u00fc\u00e7lerin sporu devletle\u015ftirmesi ve etkilerinden bahsetmi\u015ftik. T\u00fcrkiye\u2019de bu durumun en k\u00f6t\u00fc etkileri Amedspor \u00fczerinde g\u00f6r\u00fclebilmektedir. Amedspor taraftar\u0131na sald\u0131ran taraftarlar\u0131n kolluk kuvvetlerince desteklenmesi ve ek olarak ayn\u0131 kuvvetlerin Amedspor kul\u00fcp \u00fcyeleri ile taraftarlar\u0131na tavr\u0131na bak\u0131ld\u0131\u011f\u0131nda devlet zihniyetinin kar\u015f\u0131l\u0131\u011f\u0131 g\u00f6r\u00fclmektedir. Bu durum \u0130spanya\u2019da fa\u015fist kral\u0131n askerlerinin denetimi alt\u0131nda sporunu icra eden Barcelona kul\u00fcb\u00fcn\u00fc and\u0131rmaktad\u0131r. Bunun d\u0131\u015f\u0131nda devlet eliyle geli\u015ftirilmi\u015f federasyonlar\u0131n Amedspor\u2019a kar\u015f\u0131 i\u015fledi\u011fi hak ihlalleri de vard\u0131r. Gereksiz deplasman yasaklar\u0131, \u201csiyasi propaganda\u201d iftiralar\u0131 vb. bir\u00e7ok elden se\u00e7me sebeple Amedspor\u2019a kar\u015f\u0131 y\u0131ld\u0131rma politikas\u0131 uygulanmaktad\u0131r.<\/p>\n
T\u00fcm bu durumlar g\u00f6zlemlendi\u011finde Amedspor\u2019un ba\u015fta K\u00fcrt halk\u0131 olmak \u00fczere kitleler i\u00e7in bir futbol tak\u0131m\u0131ndan \u00e7ok daha fazlas\u0131n\u0131 ifade etti\u011fini bilmek, bu ba\u011flamda k\u0131ymetli bir toplumsal de\u011fer olarak sahip \u00e7\u0131kmak devrimci bir sorumluluktur.<\/p>\n
Bir sonuca varmak gerekirse, elimizdeki t\u00fcm olgular de\u011ferlendirildi\u011finde sporun s\u0131n\u0131fsall\u0131\u011f\u0131 ve devrimci niteli\u011fi reddedilemez bir ger\u00e7ektir. Sistemin t\u00fcm \u00e7abalar\u0131na ra\u011fmen do\u011fal toplumdan miras edindi\u011fi kolektif yap\u0131s\u0131n\u0131 korumakta, bu yap\u0131 sayesinde kendisi \u00fczerindeki bask\u0131ya kar\u015f\u0131 bir direni\u015f yaratmaktad\u0131r. Amedspor \u00f6znesinde K\u00fcrt halk\u0131 i\u00e7in, d\u00fcnya \u00fczerindeki t\u00fcm devrimci hareketler \u00f6znesinde de d\u00fcnya halklar\u0131 i\u00e7in Spor; elzem ve devrimci bir ya\u015fam bile\u015feni olarak varl\u0131\u011f\u0131n\u0131 devam ettirecektir.<\/p>\n
C\u0131wan R\u00eanas<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" HABER MERKEZ\u0130- S\u00f6m\u00fcrge halklar \u00fczerinde sporun dizayn edilmi\u015f durumu d\u0131\u015f\u0131nda, ayk\u0131r\u0131 \u015fekilde geli\u015fen devrimci hareketlenmelerin varl\u0131\u011f\u0131ndan bahsedilebilir. Celtic, Osasuna, Barcelona gibi futbol tak\u0131mlar\u0131 bu temelde geli\u015fmi\u015ftir. \u0130sko\u00e7ya\u2019daki Katolik \u0130rlandal\u0131 g\u00f6\u00e7menler taraf\u0131ndan kurulan Celtic, Britanya\u2019daki Protestan \u00e7o\u011funluk kar\u015f\u0131s\u0131nda d\u0131\u015flanm\u0131\u015f halk\u0131n k\u00fclt\u00fcrel direni\u015f sembol\u00fc h\u00e2line gelmi\u015ftir. Katalonya halk\u0131n\u0131n \u00f6zg\u00fcrl\u00fck m\u00fccadelesiyle \u00f6zde\u015fle\u015fen Barcelona ise, Franco diktat\u00f6rl\u00fc\u011f\u00fc d\u00f6neminde bile […]<\/p>\n","protected":false},"author":2,"featured_media":6149,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"format":"standard","override":[{"template":"1","parallax":"1","fullscreen":"1","layout":"right-sidebar","sidebar":"default-sidebar","second_sidebar":"default-sidebar","sticky_sidebar":"1","share_position":"top","share_float_style":"share-monocrhome","show_featured":"1","show_post_meta":"1","show_post_author_image":"1","show_post_date":"1","post_date_format":"default","post_date_format_custom":"Y\/m\/d","show_post_category":"1","post_reading_time_wpm":"300","post_calculate_word_method":"str_word_count","zoom_button_out_step":"2","zoom_button_in_step":"3","show_post_tag":"1","show_prev_next_post":"1","show_popup_post":"1","number_popup_post":"1","show_author_box":"1","show_post_related":"0","show_inline_post_related":"0"}],"image_override":[{"single_post_thumbnail_size":"crop-500","single_post_gallery_size":"crop-500"}],"trending_post_position":"meta","trending_post_label":"Trending","sponsored_post_label":"Sponsored by","disable_ad":"0","subtitle":""},"jnews_primary_category":[],"jnews_social_meta":[],"jnews_review":[],"enable_review":"","type":"percentage","name":"","summary":"","brand":"","sku":"","good":[],"bad":[],"score_override":"","override_value":"","rating":[],"price":[],"jnews_override_counter":{"view_counter_number":"0","share_counter_number":"0","like_counter_number":"0","dislike_counter_number":"0"},"jnews_post_split":{"post_split":[{"template":"1","tag":"h2","numbering":"asc","mode":"normal","first":"0","enable_toc":"0","toc_type":"normal"}]},"footnotes":""},"categories":[1,45],"tags":[],"class_list":["post-6128","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-analiz","category-spor"],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"https:\/\/berru.org\/wp-content\/uploads\/2025\/04\/f58c2e14-a3dc-4d5c-9c85-0ba00d886522.webp","_links":{"self":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts\/6128","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/comments?post=6128"}],"version-history":[{"count":2,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts\/6128\/revisions"}],"predecessor-version":[{"id":6158,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts\/6128\/revisions\/6158"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/media\/6149"}],"wp:attachment":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/media?parent=6128"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/categories?post=6128"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/tags?post=6128"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}