{"id":5738,"date":"2025-04-02T11:43:32","date_gmt":"2025-04-02T08:43:32","guid":{"rendered":"https:\/\/berru.org\/?p=5738"},"modified":"2025-04-02T11:50:14","modified_gmt":"2025-04-02T08:50:14","slug":"kurt-turk-kardesligi-1","status":"publish","type":"post","link":"https:\/\/berru.org\/index.php\/2025\/04\/02\/kurt-turk-kardesligi-1\/","title":{"rendered":"K\u00dcRT-T\u00dcRK KARDE\u015eL\u0130\u011e\u0130 \u00a0(1)"},"content":{"rendered":"<p><strong>HABER MERKEZ\u0130<\/strong>&#8211;<em><strong>Toplumlar, \u00fczerinde do\u011fduklar\u0131 topraklar\u0131 bir anneyle \u00e7ocu\u011funun ili\u015fkisine benzetmi\u015flerdir. Ki, insanl\u0131k tarihinin uzun bir evresinde de insan toplumu, do\u011fayla ili\u015fkisini de anne \u00e7ocuk ili\u015fkisi olarak s\u00fcrd\u00fcrm\u00fc\u015ft\u00fcr. Dolay\u0131s\u0131yla ayn\u0131 co\u011frafik alanlarda ya\u015fayanlar da soy zincirinin halkalar\u0131 gibi kendilerini karde\u015f olarak tarif etmi\u015flerdir.\u00a0 <\/strong><\/em><\/p>\n<p>Do\u011fru zamanda ve do\u011fru yerde s\u00f6ylenen her s\u00f6z\u00fcn toplumsal kar\u015f\u0131l\u0131\u011f\u0131 da olu\u015fur. Lenin, Ekim Devrimini ba\u015flat\u0131rken \u201cb\u00fct\u00fcn iktidar Sovyetlere\u201d slogan\u0131n\u0131 att\u0131\u011f\u0131nda t\u0131pk\u0131 bizde oldu\u011fu gibi \u00e7ok yo\u011fun tart\u0131\u015fma da \u00fcretmi\u015fti. Kimileri \u201cerken bir slogan\u201d olarak tart\u0131\u015f\u0131rken kimileri de \u201czaman\u0131n\u0131n ge\u00e7ti\u011fini\u201d s\u00f6ylemi\u015fti. Onun \u00fczerine Lenin \u201cne bir g\u00fcn ge\u00e7, ne de bir g\u00fcn erken\u201d diyerek \u201ctam da b\u00fct\u00fcn iktidar\u0131n Sovyetlere ge\u00e7mesini\u201d savunmu\u015f ve \u00f6yle de olmu\u015ftu.<\/p>\n<p>Elbette buradan anlamam\u0131z gereken \u015feyin devrimin niteli\u011fi de\u011fil, zamanlaman\u0131n \u00f6nemi bizi ilgilendirmektedir. Toplumsal m\u00fccadeleler bak\u0131m\u0131ndan zamanlama her hal\u00fckarda kendisine uygun bir \u00f6nem arz etmi\u015ftir. Bu \u00f6nem ard\u0131 s\u0131ra gelenlerin herhangi bir tercihleri de\u011fil diyalekti\u011fin de temel yasalar\u0131ndan biridir. Yani, do\u011fa da ve toplumda ger\u00e7ekle\u015fen nicel birikimin nitel d\u00f6n\u00fc\u015f\u00fcm\u00fc diye tarif edilen devrim an\u0131 anlam\u0131na gelmektedir. Diyalekti\u011fin \u201cnicel birikimin nitel patlamas\u0131\u201d yasas\u0131d\u0131r. De\u011fi\u015fim mutlaksa ki, \u201cde\u011fi\u015fmeyen tek \u015fey de\u011fi\u015fimin kendisidir\u201d denerek diyalekti\u011fin bu yasas\u0131n\u0131n g\u00fcc\u00fc ortak bir kabule de d\u00f6n\u00fc\u015f\u00fcr.<\/p>\n<p>Fark\u0131nda olal\u0131m veya olmayal\u0131m hayat\u0131m\u0131z\u0131n her an\u0131 bu yasaya g\u00f6re i\u015fler. Bir bardak \u00e7ay demleyebilmek i\u00e7in \u00e7aydanl\u0131\u011fa biraz su doldurur ate\u015fin \u00fczerine koyar bekleriz. Ta ki, \u00e7aydanl\u0131ktaki suyun ate\u015ften emdi\u011fi \u0131s\u0131n\u0131n y\u00fcz dereceye kadar \u00e7\u0131kmas\u0131 i\u00e7in bekleriz. \u00c7aydanl\u0131ktaki su y\u00fcz dereceye ula\u015ft\u0131\u011f\u0131nda kaynama da ba\u015flar ve biz o suyla \u00e7ay demleyebiliriz. Ya da sabah g\u00fcne\u015finin yery\u00fcz\u00fcn\u00fc \u0131s\u0131tmaya ba\u015flad\u0131\u011f\u0131 anda ye\u015fil bir yaprak \u00fczerinde olgunla\u015fm\u0131\u015f ve yapra\u011f\u0131\u00a0kemiren bir t\u0131rt\u0131l g\u00f6z\u00fcn\u00fcze ili\u015fir. T\u0131rt\u0131l\u0131n o anki ye\u015filli\u011fi ilginizi \u00e7eker ve siz onu izlerken birden g\u00f6z\u00fcn\u00fcz\u00fcn \u00f6n\u00fcndeki t\u0131rt\u0131l, kocaman beyaz bir kelebek olur ve u\u00e7ar. Tan\u0131k oldu\u011funuz o ana bile inanmak istemezsiniz. \u00c7\u00fcnk\u00fc an\u2019\u0131n i\u00e7inde ye\u015fil bir t\u0131rt\u0131l yok olmu\u015f ve kocaman beyaz kelebek ise u\u00e7up gitmi\u015ftir. Ard\u0131nda ise \u201chal\u00fcsinasyon g\u00f6rd\u00fcm\u201d diye kendi kendini kand\u0131rma kal\u0131r. Ama o an, ger\u00e7ekte ya\u015fanm\u0131\u015f, olmu\u015f bir and\u0131r.<\/p>\n<p>T\u0131pk\u0131 tarihteki K\u00fcrt-T\u00fcrk karde\u015fli\u011fi gibi. Karde\u015flik ger\u00e7ekli\u011finde de hal\u00fcsinasyon yoktur. \u00c7\u00fcnk\u00fc ayn\u0131 anne ve babadan do\u011fmu\u015f herkes bir karde\u015flik ger\u00e7e\u011fine de sahiptirler. Biyolojik olu\u015f zamanlar\u0131n\u0131n farkl\u0131l\u0131\u011f\u0131ndan dolay\u0131 ortaya \u00e7\u0131kan b\u00fcy\u00fckl\u00fck-k\u00fc\u00e7\u00fckl\u00fck; ya da daha sonraki edinimlerle ortaya \u00e7\u0131kan zenginlik-yoksulluk bile bu hakikati hi\u00e7bir zaman de\u011fi\u015ftirememi\u015ftir. Toplumsal gelenek ve ahlak a\u00e7\u0131s\u0131ndan ayn\u0131 anne ve babadan olanlar yani ayn\u0131 kar\u0131ndan do\u011fanlara \u201ckar\u0131nda\u015f\u201d denmi\u015f; zaman i\u00e7inde \u00a0\u201ckar\u0131nda\u015f\u201dl\u0131k g\u00fcnl\u00fck ya\u015fam diline karde\u015f olarak aktar\u0131lm\u0131\u015ft\u0131r. Annenin ayn\u0131 baban\u0131n farkl\u0131 olmas\u0131 durumunda ya da tersinden baban\u0131n ayn\u0131 annenin farkl\u0131 olmas\u0131 durumunda ise \u201c\u00fcvey karde\u015flik\u201d tan\u0131mlanmas\u0131na gidilmi\u015ftir. Ama burada \u0131srarla bir kan ba\u011f\u0131 takip edilmi\u015ftir. Kan ba\u011f\u0131n\u0131n geriye do\u011fru b\u00fct\u00fcn halkalar\u0131 da bu olu\u015f haline uygun olarak \u201c\u00f6z\u201d veya \u201c\u00fcvey\u201d ekleriyle ba\u011flant\u0131lar kurulmu\u015ftur.<\/p>\n<p>Toplumlar, \u00fczerinde do\u011fduklar\u0131 topraklar\u0131 bir anneyle \u00e7ocu\u011funun ili\u015fkisine benzetmi\u015flerdir. Ki, insanl\u0131k tarihinin uzun bir evresinde de insan toplumu, do\u011fayla ili\u015fkisini de anne \u00e7ocuk ili\u015fkisi olarak s\u00fcrd\u00fcrm\u00fc\u015ft\u00fcr. Dolay\u0131s\u0131yla ayn\u0131 co\u011frafik alanlarda ya\u015fayanlar da soy zincirinin halkalar\u0131 gibi kendilerini karde\u015f olarak tarif etmi\u015flerdir. Do\u011fal toplumda soy zinciri anne etraf\u0131nda olu\u015ftu\u011fundan d\u00f6nemin \u00e7ekirdek \u00f6rg\u00fctlenmesi olan klan \u00f6rg\u00fctlenmelerinin birbirine yak\u0131n klanlar\u0131 ayn\u0131 zamanda birbirlerinin \u201ck\u0131z karde\u015fler klanlar\u0131\u201d olarak tan\u0131mlanm\u0131\u015ft\u0131r. Kabile formunda da birbirlerine yak\u0131n kabileler birbirlerinin karde\u015f kabileleri olmu\u015flard\u0131r. Bu anlamda soy zincirinin b\u00fct\u00fcn halkalar\u0131 \u201ckarde\u015f\u201d kavram\u0131 \u00fczerine in\u015fa edilmi\u015ftir. Sadece bir in\u015fa olarak da de\u011fil, ayn\u0131 kanda\u015f yap\u0131lar\u0131 bir arada tutacak dil ve k\u00fclt\u00fcr farkl\u0131l\u0131klar\u0131yla birlikte ahlaki ve etik de\u011ferleri de onlarla birlikte geli\u015fmi\u015f ve her biri kendi i\u00e7erisinde olu\u015fturduklar\u0131 dil ve k\u00fclt\u00fcre ba\u011fl\u0131 olarak etnik bir kimlik de daha \u00fcst bir formda tekle\u015fmi\u015flerdir. Nas\u0131l ki aile kavram\u0131 anne, baba ve \u00e7ocuklar\u0131n ortak formu ise her etnik kimlik de i\u00e7erdi\u011fi a\u015firet, kabile ve klan topluluklar\u0131n\u0131n toplam\u0131n\u0131 ifade eder. Karde\u015flik ahlak\u0131n\u0131n hakim oldu\u011fu yerde toplumsall\u0131k, toplumsall\u0131\u011f\u0131n ya\u015fand\u0131\u011f\u0131 yerde de \u00f6zg\u00fcrl\u00fck var olmu\u015ftur. Do\u011fal toplum veya demokratik uygarl\u0131k toplumu olarak tarif etti\u011fimiz toplumlar karde\u015flik ahlak\u0131n\u0131n g\u00fcc\u00fcnden ald\u0131klar\u0131 ilhamla tarihin en uzun a\u015famas\u0131nda \u00f6zg\u00fcrce ya\u015famay\u0131 ba\u015farm\u0131\u015flard\u0131r. Onun i\u00e7in de karde\u015flik kavram\u0131n\u0131 kutsam\u0131\u015flar ve kendilerini bu kutsall\u0131klar etraf\u0131nda ya\u015fatarak bug\u00fcnlere getirebilmi\u015flerdir.<\/p>\n<p>Olu\u015f i\u00e7in ikinci bir ilke ise bir \u015feyin zaman\u0131 varsa, mutlaka o olu\u015fun bir de mekan\u0131 vard\u0131r, ilkesiyle tan\u0131\u015f\u0131r\u0131z. Bir olu\u015f i\u00e7in mekandan ba\u011f\u0131ms\u0131z zaman, zamandan ba\u011f\u0131ms\u0131z da mekan olamaz. Her ikisi birbirinde kendilerini tamamlayarak var olu\u015f da somutluk kazan\u0131rlar. Dolay\u0131s\u0131yla ister do\u011fan\u0131n kendisinde olsun isterse toplumsal hakikatin kendi birikiminde olu\u015fsun her olu\u015f, s\u0131k\u0131 bir bi\u00e7imde mekan ve zamana ba\u011fl\u0131d\u0131r. Zamandan ve mekandan yoksun hi\u00e7bir \u015fey yoktur. Zaman ve mekandan ba\u011f\u0131ms\u0131z \u015feyler ger\u00e7ekte olmayan, moda deyimle \u201csanal\u201d yarat\u0131mlard\u0131r.<\/p>\n<p>\u201cHalklar karde\u015ftir\u201d derken bir b\u00fct\u00fcn evreni, d\u00fcnyay\u0131 veya daha dar anlamda i\u00e7inde bulundu\u011fumuz ekosistemi tek bir anne olarak varsayar\u0131z. Onun i\u00e7in \u201cdil fark\u0131 bilmeyiz, din fark\u0131 bilmeyiz, sanki do\u011fduk bir anadan\u201d dizeleri de bu ger\u00e7e\u011fi hayk\u0131r\u0131rlar.<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>HABER MERKEZ\u0130&#8211;Toplumlar, \u00fczerinde do\u011fduklar\u0131 topraklar\u0131 bir anneyle \u00e7ocu\u011funun ili\u015fkisine benzetmi\u015flerdir. Ki, insanl\u0131k tarihinin uzun bir evresinde de insan toplumu, do\u011fayla ili\u015fkisini de anne \u00e7ocuk ili\u015fkisi olarak s\u00fcrd\u00fcrm\u00fc\u015ft\u00fcr. Dolay\u0131s\u0131yla ayn\u0131 co\u011frafik alanlarda ya\u015fayanlar da soy zincirinin halkalar\u0131 gibi kendilerini karde\u015f olarak tarif etmi\u015flerdir.\u00a0 Do\u011fru zamanda ve do\u011fru yerde s\u00f6ylenen her s\u00f6z\u00fcn toplumsal kar\u015f\u0131l\u0131\u011f\u0131 da olu\u015fur. Lenin, [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":5740,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"subtitle":"","format":"standard","override":[{"template":"1","parallax":"1","fullscreen":"1","layout":"right-sidebar","sidebar":"default-sidebar","second_sidebar":"default-sidebar","sticky_sidebar":"1","share_position":"top","share_float_style":"share-monocrhome","show_featured":"1","show_post_meta":"1","show_post_author_image":"1","show_post_date":"1","post_date_format":"default","post_date_format_custom":"Y\/m\/d","show_post_category":"1","post_reading_time_wpm":"300","post_calculate_word_method":"str_word_count","zoom_button_out_step":"2","zoom_button_in_step":"3","show_post_tag":"1","show_prev_next_post":"1","show_popup_post":"1","number_popup_post":"1","show_author_box":"1","show_post_related":"0","show_inline_post_related":"0"}],"image_override":[{"single_post_thumbnail_size":"crop-500","single_post_gallery_size":"crop-500"}],"trending_post_position":"meta","trending_post_label":"Trending","sponsored_post_label":"Sponsored by","disable_ad":"0"},"jnews_primary_category":[],"jnews_social_meta":[],"jnews_review":[],"enable_review":"","type":"percentage","name":"","summary":"","brand":"","sku":"","good":[],"bad":[],"score_override":"","override_value":"","rating":[],"price":[],"jnews_override_counter":{"view_counter_number":"0","share_counter_number":"0","like_counter_number":"0","dislike_counter_number":"0"},"jnews_post_split":{"post_split":[{"template":"1","tag":"h2","numbering":"asc","mode":"normal","first":"0","enable_toc":"0","toc_type":"normal"}]},"footnotes":""},"categories":[1,50],"tags":[],"class_list":["post-5738","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-analiz","category-genc-kalemler"],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"https:\/\/berru.org\/wp-content\/uploads\/2025\/04\/photo_2025-04-02_11-36-05.jpg","_links":{"self":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts\/5738","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/comments?post=5738"}],"version-history":[{"count":2,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts\/5738\/revisions"}],"predecessor-version":[{"id":5742,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts\/5738\/revisions\/5742"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/media\/5740"}],"wp:attachment":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/media?parent=5738"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/categories?post=5738"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/tags?post=5738"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}