{"id":5444,"date":"2025-03-18T12:57:23","date_gmt":"2025-03-18T09:57:23","guid":{"rendered":"https:\/\/berru.org\/?p=5444"},"modified":"2025-03-18T12:57:23","modified_gmt":"2025-03-18T09:57:23","slug":"demirci-kawanin-sonmeyen-isyan-atesi","status":"publish","type":"post","link":"https:\/\/berru.org\/index.php\/2025\/03\/18\/demirci-kawanin-sonmeyen-isyan-atesi\/","title":{"rendered":"Demirci Kawa&#8217;n\u0131n S\u00f6nmeyen \u0130syan Ate\u015fi"},"content":{"rendered":"<p><strong>HABER MERKEZ\u0130<\/strong>&#8211;<strong>K\u00fcrt halk\u0131, \u00e7a\u011fda\u015f Kawa\u2019lar\u0131n ve Newrozla\u015fan kahramanlar\u0131n posterleri ile y\u0131llarca Newroz\u2019u g\u00f6rkemli kutlamalara sahne etmi\u015ftir. Yak\u0131lan ate\u015flerin etraf\u0131nda g\u00fcn\u00fcm\u00fcz Dehaq\u2019lar\u0131na korku salan yasakl\u0131 sloganlar, yasakl\u0131 \u015fark\u0131lar ve yasakl\u0131 k\u00fclt\u00fcrel kutlama \u00e7e\u015fitleri ile Kawa\u2019n\u0131n devrimci ruhunu ya\u015fatmaktad\u0131r.<\/strong><\/p>\n<p>Ba\u015fta Aryen halklar olmak \u00fczere farkl\u0131 halklar taraf\u0131ndan farkl\u0131 i\u00e7erik ve bi\u00e7imlerde kutlanan Newroz\u2019un k\u00fcrtlerdeki yeri bir ba\u015fkad\u0131r. K\u00fcrtler, Newroz takvimiyle e\u015f zamanlad\u0131\u011f\u0131 serhildan\u2019lar ve yaratt\u0131\u011f\u0131 \u00e7a\u011fda\u015f Kawa\u2019lar ile Newroz\u2019u adeta ulusal bir y\u0131ld\u00f6n\u00fcm\u00fcne \u00e7evirmi\u015ftir. S\u00f6m\u00fcrgeci \u00e7a\u011flar\u0131n etnosentrik dayatmalar\u0131na toplumsal yap\u0131lar\u0131 ile direni\u015f sergileyen K\u00fcrdistan halk\u0131n\u0131n, bu derece y\u00fcce temeller bar\u0131nd\u0131ran b\u00f6ylesine bir bayram\u0131 kendisine milat edinmesi, sosyo-politik ger\u00e7ekliklerini g\u00f6z \u00f6n\u00fcne getiren bir durum olmaktad\u0131r.<\/p>\n<p>Efsaneye g\u00f6re; Cennetten birer \u0131rmak olan Dicle ve F\u0131rat&#8217;\u0131n, Zagros\u2019un asi da\u011flar\u0131n\u0131n, do\u011fan\u0131n en kutsal g\u00fczelliklerinin i\u00e7inde bulundu\u011fu bir \u00fclke varm\u0131\u015f. \u00a0Medlerin, Perslerin ve Asurlular\u0131n yan yana ya\u015fad\u0131\u011f\u0131 ve g\u00fczelliklerle dolu olan bu \u00fclke, zalimce diktat\u00f6rl\u00fck kurmu\u015f Dehaq isimli bir kral taraf\u0131ndan y\u00f6netilmektedir. D\u00f6nemin ba\u015fkenti say\u0131lan Ninova&#8217;da taht kurmu\u015f olan zalim Dehaq, girdi\u011fi anlams\u0131z ilkel sava\u015flarla ve verdi\u011fi \u00f6l\u00fcmc\u00fcl kararlarla insani duygular\u0131n\u0131 kaybetmi\u015f, taht\u0131n\u0131n ona verdi\u011fi kibirle halk\u0131na zulmetmeyi kendisine hak g\u00f6ren despot bir ki\u015filikmi\u015f. Politik anatomisi bug\u00fcn\u00fcn evrensel cemiyet liderlerine, devlet ba\u015fkanlar\u0131na benzeyen bu kral, bug\u00fcn\u00fcn Dehaq\u2019lar\u0131 gibi kendi yanl\u0131\u015flar\u0131n\u0131 do\u011fru, kendisine uymayan do\u011frular\u0131 ise yanl\u0131\u015f olarak tayin edermi\u015f.<\/p>\n<p>Gel zaman git zaman, zalim Dehaq amans\u0131z bir hastal\u0131\u011fa yakalanm\u0131\u015f. Her iki omzunda y\u0131lan ba\u015f\u0131na benzer birer \u00e7\u0131ban \u00e7\u0131km\u0131\u015f. \u00dclkenin t\u00fcm hekimleri seferber olmu\u015f, Dehaq\u2019\u0131n durumu gittik\u00e7e k\u00f6t\u00fcye giderken hi\u00e7bir \u00e7are bulamam\u0131\u015flard\u0131r. Sonunda \u015feytanla\u015fm\u0131\u015f y\u00fcre\u011fiyle bir b\u00fcy\u00fcc\u00fc, krala \u00e7\u00f6z\u00fcm bulaca\u011f\u0131n\u0131 s\u00f6ylemi\u015f. Her g\u00fcn gen\u00e7 bir k\u0131z ve erke\u011fin rit\u00fcellerle kurban edilmesini, sonras\u0131nda beyinlerinin yaraya s\u00fcr\u00fclmesi halinde iyile\u015fece\u011fini s\u00f6ylemi\u015f. Dehaq bunu duyar duymaz ferman vermi\u015f ve herkes s\u0131ras\u0131 geldi\u011finde bu zulme uymak zorundaym\u0131\u015f.<\/p>\n<p>Dehaq\u2019\u0131n bu ferman\u0131 kutsal topraklar\u0131 feryat ettirmi\u015f. Her g\u00fcn gencecik k\u0131z ve erkekler Dehaq\u2019\u0131n karar\u0131 ile katledilmi\u015f. Bu zul\u00fcmden kurtulmak isteyenler da\u011flara \u00e7\u0131km\u0131\u015f, topraklar\u0131n\u0131 b\u0131rak\u0131p ba\u015fka diyarlara ka\u00e7m\u0131\u015f ama Dehaq\u2019\u0131n zulm\u00fcn\u00fc durduramam\u0131\u015f. Tam da bu d\u00f6nemde, ezilen halk\u0131n aras\u0131ndan adeta bir g\u00fcne\u015f edas\u0131yla yoksul bir demirci \u00e7\u0131km\u0131\u015f; Demirci Kawa. Bu zulme sessiz kalamayan Kawa, da\u011fa \u00e7\u0131kma karar\u0131ndan vazge\u00e7erek etraf\u0131ndaki insanlara \u201cO saray\u0131 yakaca\u011f\u0131m!\u201d demi\u015f. \u00d6rs\u00fcne b\u00fcr\u00fcn\u00fcp saraya giden Kawa, muhaf\u0131zlara kral\u0131n derdine derman olaca\u011f\u0131n\u0131 s\u00f6ylemi\u015f. Kral bu iste\u011fi heyecanla kabul edip Kawa\u2019y\u0131 kar\u015f\u0131s\u0131na \u00e7\u0131karm\u0131\u015f. Kawa ona ilac\u0131n kendisinde oldu\u011funu, lokman hekimlerden \u00f6\u011frendi\u011fini ancak birka\u00e7 g\u00fcn \u00e7al\u0131\u015fmas\u0131 gerekti\u011fini s\u00f6ylemi\u015f. \u0130lac\u0131 bizzat kendisinin s\u00fcrmek istedi\u011fini s\u00f6yleyen Kawa, b\u00f6ylelikle kral\u0131n yan\u0131na ula\u015fmay\u0131 ba\u015farm\u0131\u015f. Kral, ilac\u0131 s\u00fcrmesi i\u00e7in Kawa\u2019n\u0131n kar\u015f\u0131s\u0131nda e\u011fildi\u011fi anda Kawa \u00e7ekiciyle ba\u015f\u0131n\u0131 ezmi\u015f. Adeta ezilen koca bir halk\u0131n t\u00fcm g\u00fcc\u00fc, Kawa\u2019n\u0131n \u00e7ekicinde ve b\u00fcy\u00fck kollar\u0131nda ete kemi\u011fe b\u00fcr\u00fcnm\u00fc\u015f. Kral\u0131 \u00f6ld\u00fcrd\u00fckten sonra saray\u0131n tepesine \u00e7ekici ve yakt\u0131\u011f\u0131 me\u015fale ile \u00e7\u0131kan Kawa, t\u00fcm halka kral\u0131 \u00f6ld\u00fcrd\u00fc\u011f\u00fcn\u00fc duyurmu\u015f. Bu b\u00fcy\u00fck zalimden kurtulan kutsal topraklar\u0131n halk\u0131 saray\u0131 basarak yakm\u0131\u015f. Ninova\u2019n\u0131n en y\u00fcksek tepelerinde ate\u015fler yakan halk, zaferini g\u00fcnlerce kutlam\u0131\u015f. Tarihin ilk halk devrimlerinden olan bu b\u00fcy\u00fck zafer, \u00e7evre \u00fclkelerde de zalimlere korku salm\u0131\u015ft\u0131r. Efsaneye dair farkl\u0131 anlat\u0131mlar olsa da, bu olay\u0131n Newroz g\u00fcn\u00fcnde ya\u015fand\u0131\u011f\u0131na inan\u0131lmaktad\u0131r.<\/p>\n<p>Binlerce y\u0131l boyunca di\u011fer halklarla beraber Newroz\u2019u kutlayan K\u00fcrtler, \u00f6zg\u00fcrl\u00fck hareketiyle beraber t\u0131pk\u0131 Dehaq&#8217;\u0131n zulm\u00fcne kar\u015f\u0131 ayaklanan Ana ve atalar\u0131 olan medler gibi bir dirili\u015f ve direni\u015f s\u00fcrecine girmi\u015flerdir. 1982 y\u0131l\u0131nda Amed Cezaevi\u2019nde bulunan, Demirci Kawa misali iradeli ve g\u00fc\u00e7l\u00fc karakteri ile tan\u0131nan Mazlum Do\u011fan, 20 Mart\u2019\u0131 21 Mart\u2019a ba\u011flayan gece Newroz\u2019un geli\u015fini \u201cDirenmek Ya\u015famakt\u0131r\u201d slogan\u0131yla hayat\u0131na son vererek kar\u015f\u0131lam\u0131\u015ft\u0131r. Amed Cezaevi\u2019nde b\u00fcy\u00fck bir direni\u015fe felsefi-pratik temel olan bu olay, Mazlum\u2019un \u00e7a\u011fda\u015f Kawa olarak tekrardan ezilenlerin aras\u0131ndan do\u011fan bir g\u00fcne\u015f olmas\u0131n\u0131 sa\u011flam\u0131\u015ft\u0131r. Ard\u0131ndan K\u00fcrt halk\u0131n\u0131n ba\u011f\u0131ms\u0131zl\u0131k m\u00fccadelesinde bir\u00e7ok ki\u015fi Newroz\u2019da hayat\u0131na son vererek, Newroz\u2019un devrim ate\u015fini bedeniyle harlayarak bu kutsal de\u011feri selamlam\u0131\u015ft\u0131r. K\u00fcrt halk\u0131, \u00e7a\u011fda\u015f Kawa\u2019lar\u0131n ve Newrozla\u015fan kahramanlar\u0131n posterleri ile y\u0131llarca Newroz\u2019u g\u00f6rkemli kutlamalara sahne etmi\u015ftir. Yak\u0131lan ate\u015flerin etraf\u0131nda g\u00fcn\u00fcm\u00fcz Dehaq\u2019lar\u0131na korku salan yasakl\u0131 sloganlar, yasakl\u0131 \u015fark\u0131lar ve yasakl\u0131 k\u00fclt\u00fcrel kutlama \u00e7e\u015fitleri ile Kawa\u2019n\u0131n devrimci ruhunu ya\u015fatmaktad\u0131r.<\/p>\n<p>Bug\u00fcn\u00fcn Newroz\u2019u, y\u00fcce ruhlar\u0131n ve fedakarl\u0131klar\u0131n kat\u0131l\u0131m\u0131 ile yap\u0131s\u0131 itibar\u0131yla Newrozla\u015fan K\u00fcrt \u00d6zg\u00fcrl\u00fck Hareketi\u2019nde tarihi bir d\u00f6neme tan\u0131kl\u0131k edilen, zafere her zamankinden fazla yak\u0131nla\u015f\u0131lan bir s\u00fcrecin i\u00e7inde ge\u00e7ecektir.\u00a0 \u00dcmit odur ki; Kawa\u2019n\u0131n, Mazlum\u2019un, Rah\u015fan\u2019\u0131n, B\u00ear\u00eevan\u2019\u0131n, Ronah\u00ee\u2019nin, Sema\u2019n\u0131n ve Zekiye\u2019nin \u015fahs\u0131nda y\u00fcceltti\u011fi Newroz, bu sene bar\u0131\u015f, \u00f6zg\u00fcrl\u00fck ve evrensel karde\u015flikle ta\u00e7lans\u0131n.<\/p>\n<p>Ciwan R\u00eanas<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>HABER MERKEZ\u0130&#8211;K\u00fcrt halk\u0131, \u00e7a\u011fda\u015f Kawa\u2019lar\u0131n ve Newrozla\u015fan kahramanlar\u0131n posterleri ile y\u0131llarca Newroz\u2019u g\u00f6rkemli kutlamalara sahne etmi\u015ftir. Yak\u0131lan ate\u015flerin etraf\u0131nda g\u00fcn\u00fcm\u00fcz Dehaq\u2019lar\u0131na korku salan yasakl\u0131 sloganlar, yasakl\u0131 \u015fark\u0131lar ve yasakl\u0131 k\u00fclt\u00fcrel kutlama \u00e7e\u015fitleri ile Kawa\u2019n\u0131n devrimci ruhunu ya\u015fatmaktad\u0131r. Ba\u015fta Aryen halklar olmak \u00fczere farkl\u0131 halklar taraf\u0131ndan farkl\u0131 i\u00e7erik ve bi\u00e7imlerde kutlanan Newroz\u2019un k\u00fcrtlerdeki yeri bir ba\u015fkad\u0131r. [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":5445,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"subtitle":"","format":"standard","override":[{"template":"1","parallax":"1","fullscreen":"1","layout":"right-sidebar","sidebar":"default-sidebar","second_sidebar":"default-sidebar","sticky_sidebar":"1","share_position":"top","share_float_style":"share-monocrhome","show_featured":"1","show_post_meta":"1","show_post_author_image":"1","show_post_date":"1","post_date_format":"default","post_date_format_custom":"Y\/m\/d","show_post_category":"1","post_reading_time_wpm":"300","post_calculate_word_method":"str_word_count","zoom_button_out_step":"2","zoom_button_in_step":"3","show_post_tag":"1","show_prev_next_post":"1","show_popup_post":"1","number_popup_post":"1","show_author_box":"1","show_post_related":"0","show_inline_post_related":"0"}],"image_override":[{"single_post_thumbnail_size":"crop-500","single_post_gallery_size":"crop-500"}],"trending_post_position":"meta","trending_post_label":"Trending","sponsored_post_label":"Sponsored by","disable_ad":"0"},"jnews_primary_category":[],"jnews_social_meta":[],"jnews_review":[],"enable_review":"","type":"percentage","name":"","summary":"","brand":"","sku":"","good":[],"bad":[],"score_override":"","override_value":"","rating":[],"price":[],"jnews_override_counter":{"view_counter_number":"0","share_counter_number":"0","like_counter_number":"0","dislike_counter_number":"0"},"jnews_post_split":{"post_split":[{"template":"1","tag":"h2","numbering":"asc","mode":"normal","first":"0","enable_toc":"0","toc_type":"normal"}]},"footnotes":""},"categories":[1,50],"tags":[],"class_list":["post-5444","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-analiz","category-genc-kalemler"],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"https:\/\/berru.org\/wp-content\/uploads\/2025\/03\/photo_2025-03-18_12-42-08.jpg","_links":{"self":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts\/5444","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/comments?post=5444"}],"version-history":[{"count":1,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts\/5444\/revisions"}],"predecessor-version":[{"id":5446,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts\/5444\/revisions\/5446"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/media\/5445"}],"wp:attachment":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/media?parent=5444"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/categories?post=5444"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/tags?post=5444"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}