{"id":5016,"date":"2025-02-23T10:36:25","date_gmt":"2025-02-23T07:36:25","guid":{"rendered":"https:\/\/berru.org\/?p=5016"},"modified":"2025-02-23T10:36:25","modified_gmt":"2025-02-23T07:36:25","slug":"taklit-gelismenin-ziddidir","status":"publish","type":"post","link":"https:\/\/berru.org\/index.php\/2025\/02\/23\/taklit-gelismenin-ziddidir\/","title":{"rendered":"Taklit Geli\u015fmenin Z\u0131dd\u0131d\u0131r"},"content":{"rendered":"<p><strong>HABER MERKEZ\u0130-Tarih bile tekerr\u00fcr etmez. Taklit geli\u015fmenin z\u0131dd\u0131d\u0131r. Sanal ya\u015fam ise s\u0131n\u0131rs\u0131z taklide dayan\u0131r. Herkes birbirini taklit ederek birbirine benzetilir. B\u00f6ylelikle \u201ckoyun s\u00fcr\u00fcleri\u201d yarat\u0131l\u0131r. Finans \u00c7a\u011f\u0131, sanal ya\u015fam olmadan ya\u015fayamaz. Ancak s\u0131n\u0131rs\u0131z aptalla\u015ft\u0131rmayla y\u00fcr\u00fcyebilir ki, o da sahte\/ sanal ya\u015famla ger\u00e7ekle\u015ftirilir.<\/strong><\/p>\n<p>Kapitalizmin zihniyet hegemonyas\u0131nda, temelde medya organlar\u0131nca y\u00fcr\u00fct\u00fclen sanal d\u00fcnya, di\u011fer \u00e7ok \u00f6nemli bir zihinsel egemenlik arac\u0131d\u0131r. Ya\u015fam\u0131n Sanalla\u015fmas\u0131, analitik akl\u0131n en u\u00e7 s\u0131n\u0131rlara varmas\u0131d\u0131r. Sanal olarak sunuldu\u011funda, sava\u015f gibi en deh\u015fetli bir olay\u0131n, tek ba\u015f\u0131na ahl\u00e2k\u0131 y\u0131kmas\u0131 i\u015ften bile de\u011fildir. \u0130nsan\u0131n, beden ve zihninin deneyimlemedi\u011fi ya\u015fama, eskiden beri sahte ya\u015fam denilmektedir. Sanal ismi tak\u0131lmakla ya\u015fam, sahte olmaktan kurtulamaz. Burada Sanal Ya\u015fam\u0131 olanakl\u0131 hale getiren teknik geli\u015fim, kendi ba\u015f\u0131na su\u00e7lanm\u0131yor; bir kere daha istismar\u0131 kar\u015f\u0131m\u0131za \u00e7\u0131kar\u0131p, bireyin zihnini fel\u00e7 eden \u00f6zelli\u011fiyle de\u011ferlendiriliyor. Ba\u015f\u0131bo\u015f teknoloji en tehlikeli silaht\u0131r. Kapitalizmin tekni\u011fe h\u00e2kimiyeti ve milyarlar\u0131 y\u00f6netme ihtiyac\u0131, sanal ya\u015fama zorlayan esas etkendir.<\/p>\n<p>Ya\u015fam art\u0131k ya\u015fanm\u0131yor, s\u00fcrekli sanalla\u015f\u0131yor, bu da bir nevi ayakta \u00f6l\u00fcm oluyor. Sim\u00fclarklar, Sanal Ya\u015fam\u0131n en somut halidir. Her olay\u0131, ili\u015fkiyi, eseri sim\u00fcle etmekle, insan bilgilendirilmez, aptalla\u015ft\u0131r\u0131l\u0131r. T\u00fcm uygarl\u0131k eserlerinin taklidini yapmakla, bir geli\u015fme sa\u011flanm\u0131yor, Taklit K\u00fclt\u00fcr\u00fcn\u00fcn Hegemonyas\u0131 ger\u00e7ekle\u015ftiriliyor. Ya\u015fam\u0131n \u00f6z\u00fcnde yatan farkl\u0131la\u015fma, asla tekrara dayanmaz. Tarih bile tekerr\u00fcr etmez. Taklit geli\u015fmenin z\u0131dd\u0131d\u0131r. Sanal ya\u015fam ise s\u0131n\u0131rs\u0131z taklide dayan\u0131r. Herkes birbirini taklit ederek birbirine benzetilir. B\u00f6ylelikle \u201ckoyun s\u00fcr\u00fcleri\u201d yarat\u0131l\u0131r. Finans \u00c7a\u011f\u0131, sanal ya\u015fam olmadan ya\u015fayamaz. Ancak s\u0131n\u0131rs\u0131z aptalla\u015ft\u0131rmayla y\u00fcr\u00fcyebilir ki, o da sahte\/ sanal ya\u015famla ger\u00e7ekle\u015ftirilir.<\/p>\n<p>Sistemin sanal ya\u015fam\u0131 geli\u015ftirme konusundaki ba\u015far\u0131s\u0131n\u0131 birka\u00e7 y\u00f6nden yorumlayabiliriz. Birincisi, toplumun ahl\u00e2k ve dinle i\u015flevsel ba\u011fl\u0131l\u0131\u011f\u0131n\u0131 gev\u015fetmesi, laik hukukla ahl\u00e2k\u0131 ve dini ikinci plana d\u00fc\u015f\u00fcr\u00fcp toplumu kendine tabi k\u0131lmas\u0131d\u0131r. Sisteme hizmet ettikleri oranda dinin ve ahl\u00e2k\u0131n ya\u015famas\u0131na izin veriliyor. Hukuk ve laiklik \u00f6z\u00fcnde toplumsal denetimin, kapitalist iktidara ge\u00e7i\u015f ara\u00e7lar\u0131d\u0131r. Eski toplumun hem aristokratik kesimlerini hem de serflerini kontrol\u00fcne almak, sermaye ve i\u015fg\u00fcc\u00fcne alan a\u00e7mak ve rezerv olu\u015fturmak i\u00e7in dini ve ahl\u00e2k\u0131, laiklik ve hukuk silahlar\u0131yla tasfiye ediyor. T\u00fcm\u00fcyle ortadan kald\u0131rm\u0131yor. Uygarl\u0131k taraf\u0131ndan yo\u011funca kullan\u0131lan ara\u00e7lar olduklar\u0131 i\u00e7in, \u201cuygarl\u0131\u011f\u0131n son s\u00f6z\u00fc\u201d olarak kapitalist sisteme de \u00e7ok laz\u0131md\u0131r fakat ekonomik ve siyasi iktidar\u0131na ortak olmamalar\u0131, engel olu\u015fturmamalar\u0131 kayd\u0131yla. Dinde reform ve hukuk devleti bu i\u015flevle, kapitalist modernitenin temel g\u00f6stergeleri haline geliyor. Kapitalist ekonomi ve toplum haline ge\u00e7i\u015fin iki temel arac\u0131 olmak gibi asli bir rol oynuyor. Sistemin zihniyet problemlerinin \u00e7\u00f6z\u00fcm arac\u0131d\u0131rlar ayn\u0131 zamanda.<\/p>\n<p>\u0130kincisi, bilimsel y\u00f6ntemi kullanmas\u0131d\u0131r. Nesne-\u00f6zne ayr\u0131m\u0131, zihniyet hegemonyas\u0131n\u0131n \u00e2deta kilididir. G\u00f6r\u00fcn\u00fc\u015fte bilimsel y\u00f6ntemin vazge\u00e7ilmezi olan nesnellik ilkesi, asl\u0131nda \u00f6znelli\u011fin h\u00e2kimiyeti i\u00e7in gerekli bir \u00f6n a\u015famad\u0131r. Y\u00f6netmek i\u00e7in \u00f6zne olmak gerekir. Do\u011fal olarak y\u00f6netilenlere d\u00fc\u015fen rol de nesne olmakt\u0131r. Nesne olmak e\u015fyala\u015fmak, e\u015fya gibi y\u00f6netilmektir. E\u015fya dolay\u0131s\u0131yla nesne olarak do\u011fa, \u00f6znenin diledi\u011fi gibi y\u00f6netme erki haline geli\u015finin y\u00f6ntemsel ifadesidir. Hem de bilimin ament\u00fcs\u00fc olarak. \u00d6zne-nesne ayr\u0131m\u0131n\u0131n Eflatun\u2019a kadar giden bir k\u00f6keni vard\u0131r. Eflatun\u2019un \u00fcnl\u00fc \u201cidealar\u201d d\u00fcnyas\u0131yla \u201cbasit yans\u0131malar\u201d ikilemi benzer t\u00fcm ayr\u0131mlar\u0131n temelidir. Bunun mitolojik temelini ise, harikul\u00e2de bi\u00e7imde S\u00fcmer ve M\u0131s\u0131r toplumlar\u0131nda g\u00f6zlemliyoruz. \u00dcstte hiyerar\u015finin tanr\u0131sal y\u00fckseli\u015fi, y\u00fcceltili\u015fi, alttakilerin ise kulla\u015ft\u0131r\u0131lmas\u0131 asli k\u00f6kenidir. Yaratan-yarat\u0131lan, y\u00f6neten-y\u00f6netilen ikileminin zihinsel ifadesi, tanr\u0131-kul, kel\u00e2m-e\u015fya, m\u00fckemmel idealar-basit yans\u0131malar bi\u00e7iminde geli\u015fe geli\u015fe \u00f6zne-nesne ayr\u0131m\u0131na var\u0131yor. Ruh-beden ayr\u0131m\u0131 da bu kapsamdad\u0131r. Bunun siyasi anlam\u0131, demokrasinin ink\u00e2r\u0131, oligar\u015fi ve monar\u015finin \u00f6n\u00fcn\u00fcn a\u00e7\u0131lmas\u0131d\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>HABER MERKEZ\u0130-Tarih bile tekerr\u00fcr etmez. Taklit geli\u015fmenin z\u0131dd\u0131d\u0131r. Sanal ya\u015fam ise s\u0131n\u0131rs\u0131z taklide dayan\u0131r. Herkes birbirini taklit ederek birbirine benzetilir. B\u00f6ylelikle \u201ckoyun s\u00fcr\u00fcleri\u201d yarat\u0131l\u0131r. Finans \u00c7a\u011f\u0131, sanal ya\u015fam olmadan ya\u015fayamaz. Ancak s\u0131n\u0131rs\u0131z aptalla\u015ft\u0131rmayla y\u00fcr\u00fcyebilir ki, o da sahte\/ sanal ya\u015famla ger\u00e7ekle\u015ftirilir. Kapitalizmin zihniyet hegemonyas\u0131nda, temelde medya organlar\u0131nca y\u00fcr\u00fct\u00fclen sanal d\u00fcnya, di\u011fer \u00e7ok \u00f6nemli bir zihinsel [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":5022,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"format":"standard","override":[{"template":"1","parallax":"1","fullscreen":"1","layout":"right-sidebar","sidebar":"default-sidebar","second_sidebar":"default-sidebar","sticky_sidebar":"1","share_position":"top","share_float_style":"share-monocrhome","show_featured":"1","show_post_meta":"1","show_post_author_image":"1","show_post_date":"1","post_date_format":"default","post_date_format_custom":"Y\/m\/d","show_post_category":"1","post_reading_time_wpm":"300","post_calculate_word_method":"str_word_count","zoom_button_out_step":"2","zoom_button_in_step":"3","show_post_tag":"1","show_prev_next_post":"1","show_popup_post":"1","number_popup_post":"1","show_author_box":"1","show_post_related":"0","show_inline_post_related":"0"}],"image_override":[{"single_post_thumbnail_size":"crop-500","single_post_gallery_size":"crop-500"}],"trending_post_position":"meta","trending_post_label":"Trending","sponsored_post_label":"Sponsored by","disable_ad":"0","subtitle":""},"jnews_primary_category":[],"jnews_social_meta":[],"jnews_review":[],"enable_review":"","type":"percentage","name":"","summary":"","brand":"","sku":"","good":[],"bad":[],"score_override":"","override_value":"","rating":[],"price":[],"jnews_override_counter":{"view_counter_number":"0","share_counter_number":"0","like_counter_number":"0","dislike_counter_number":"0"},"jnews_post_split":{"post_split":[{"template":"1","tag":"h2","numbering":"asc","mode":"normal","first":"0","enable_toc":"0","toc_type":"normal"}]},"footnotes":""},"categories":[1],"tags":[],"class_list":["post-5016","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-analiz"],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"https:\/\/berru.org\/wp-content\/uploads\/2025\/02\/photo_2025-02-22_23-49-14.jpg","_links":{"self":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts\/5016","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/comments?post=5016"}],"version-history":[{"count":1,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts\/5016\/revisions"}],"predecessor-version":[{"id":5023,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts\/5016\/revisions\/5023"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/media\/5022"}],"wp:attachment":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/media?parent=5016"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/categories?post=5016"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/tags?post=5016"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}