{"id":4452,"date":"2025-01-21T17:02:41","date_gmt":"2025-01-21T14:02:41","guid":{"rendered":"https:\/\/berru.org\/?p=4452"},"modified":"2025-01-21T17:09:20","modified_gmt":"2025-01-21T14:09:20","slug":"ozgurluge-yuruyen-genclik","status":"publish","type":"post","link":"https:\/\/berru.org\/index.php\/2025\/01\/21\/ozgurluge-yuruyen-genclik\/","title":{"rendered":"\u00d6zg\u00fcrl\u00fc\u011fe Y\u00fcr\u00fcyen Gen\u00e7lik"},"content":{"rendered":"<p><strong>HABER MERKEZ\u0130-<em>&#8221;<\/em><em>dinamizmi ile destanlar yazabilecek atakl\u0131\u011fa sahiptir. Ama\u00e7 ve y\u00f6ntemi iyi kavrad\u0131\u011f\u0131nda ba\u015faramayaca\u011f\u0131 bir i\u015f yoktur. Ama\u00e7 ve y\u00f6ntemli ya\u015fam\u0131 temel disiplin olarak g\u00f6r\u00fcp seferber oldu\u011funda, sab\u0131r ve inad\u0131 eksik etmedi\u011finde, tarihsel davalara en \u00f6nemli katk\u0131y\u0131 ger\u00e7ekle\u015ftirebilir&#8221;<\/em><\/strong><\/p>\n<p>Hiyerar\u015fik toplumda tecr\u00fcbeli ya\u015fl\u0131lar\u0131n gen\u00e7ler \u00fczerinde kurdu\u011fu bask\u0131 ve ba\u011f\u0131ml\u0131la\u015ft\u0131rmadan da \u00f6nemle bahsetmek gerekir. Jerontokrasi diye literat\u00fcre ge\u00e7en bu konu bir ger\u00e7ektir. Tecr\u00fcbe ya\u015fl\u0131y\u0131 bir yandan g\u00fc\u00e7l\u00fc k\u0131larken, di\u011fer yandan ya\u015fl\u0131l\u0131k onu gittik\u00e7e zay\u0131f, g\u00fc\u00e7s\u00fcz k\u0131lmaktad\u0131r. Bu \u00f6zellikleri ya\u015fl\u0131lar\u0131, gen\u00e7leri kendi hizmetlerine almaya zorlamaktad\u0131r. Zihinlerini doldurarak bu i\u015flemi geli\u015ftirmektedirler. T\u00fcm hareketlerini kendilerine ba\u011flamaktad\u0131rlar. Ataerkillik bu olgudan da b\u00fcy\u00fck g\u00fc\u00e7 almaktad\u0131r. Onlar\u0131n fiziki g\u00fc\u00e7lerini kullanarak dilediklerini yapt\u0131rabilmektedirler.<\/p>\n<p>Gen\u00e7lik \u00fczerindeki bu ba\u011f\u0131ml\u0131la\u015ft\u0131rma g\u00fcn\u00fcm\u00fcze kadar derinle\u015ferek devam etmi\u015ftir. Tecr\u00fcbe ve ideolojinin \u00fcst\u00fcnl\u00fc\u011f\u00fc kolayca k\u0131r\u0131lamaz. Gen\u00e7li\u011fin \u00f6zg\u00fcrl\u00fck istemi kayna\u011f\u0131n\u0131 bu tarihsel olgudan almaktad\u0131r. Ya\u015fl\u0131 bilgelerden g\u00fcn\u00fcm\u00fcz bilim adam\u0131 ve kurumlar\u0131na kadar gen\u00e7li\u011fe stratejik, hassas denilen bilgilerin en can al\u0131c\u0131 k\u0131sm\u0131 verilmez. Verilenler daha \u00e7ok onu uyu\u015fturan ve ba\u011f\u0131ml\u0131l\u0131\u011f\u0131n\u0131 kal\u0131c\u0131la\u015ft\u0131ran bilgilerdir. Bilgiler verildi\u011finde uygulama ara\u00e7lar\u0131 verilmez. S\u00fcrekli bir oyalama de\u011fi\u015fmez bir y\u00f6netim takti\u011fidir. Kad\u0131n \u00fczerinde kurulan strateji ve taktiklerle ideolojik ve politik propaganda ve bask\u0131 sistemleri gen\u00e7ler i\u00e7in de ge\u00e7erlidir.<\/p>\n<p>Gen\u00e7li\u011fin her zaman \u00f6zg\u00fcrl\u00fck istemesi fiziki ya\u015f s\u0131n\u0131r\u0131ndan de\u011fil, bu \u00f6zg\u00fcl toplumsal bask\u0131 durumundan ileri gelmektedir. Ayya\u015f, toy delikanl\u0131 kavramlar\u0131 gen\u00e7li\u011fi k\u00fc\u00e7\u00fck d\u00fc\u015f\u00fcrmek i\u00e7in uydurulan temel propaganda s\u00f6zc\u00fckleridir. Yine hemen cinsel g\u00fcd\u00fcye ba\u011flamak, serke\u015fli\u011fe \u00e7ekmek, ezbere kat\u0131 do\u011fmalara ba\u011flamak, gen\u00e7lik enerjisinin sisteme y\u00f6nelmesini engellemek ve d\u00fczeni sa\u011flamakla ba\u011flant\u0131l\u0131d\u0131r.<\/p>\n<p>\u00d6zg\u00fcrl\u00fc\u011fe y\u00fcr\u00fcyen bir gen\u00e7li\u011fi tutmak zordur. Gen\u00e7lik sistemlerin ba\u015f\u0131na en ba\u015fta bela olan kesimdir. Tarih boyunca bu \u00e7ok iyi bilindi\u011fi i\u00e7in, e\u011fitim ad\u0131 alt\u0131nda gen\u00e7lik kurban edilmekten tutal\u0131m, akla hayale gelmez uygulamalara tabi tutulmu\u015ftur. Hiyerar\u015fik toplumun y\u00fckseli\u015finde kad\u0131ndan sonra gen\u00e7li\u011fin bu duruma d\u00fc\u015f\u00fcr\u00fclmesi belirleyici rol oynar. Gen\u00e7li\u011fi kontrole alan d\u00fczenin kendini en g\u00fc\u00e7l\u00fc hisseden d\u00fczen saymas\u0131 bo\u015funa de\u011fildir. Daha sonraki devlet\u00e7i toplum sistemlerinin t\u00fcm\u00fc gen\u00e7li\u011fe benzer bir uygulamay\u0131 dayatacaklar\u0131d\u0131r. Zihni b\u00f6yle y\u0131kanan gen\u00e7lik her i\u015fe ko\u015fturulabilir. Sava\u015f dahil en zor i\u015fi meslek edinebilir. En \u00f6nde t\u00fcm zor i\u015flere s\u00fcr\u00fcl\u00fcr. \u00d6zcesi ya\u015fl\u0131lar\u0131n zaaf ve g\u00fcc\u00fcnden kaynaklanan gen\u00e7li\u011fi ba\u011f\u0131ml\u0131la\u015ft\u0131rma ve g\u00fcd\u00fcmleme ili\u015fkisi h\u0131z\u0131ndan ve yo\u011funlu\u011fundan hi\u00e7 kaybetmeden hakim sistemlerin en g\u00fc\u00e7l\u00fc s\u00fcrd\u00fcr\u00fcc\u00fcleri k\u0131l\u0131nm\u0131\u015flard\u0131r. Tekrar vurgulamal\u0131y\u0131m: Gen\u00e7lik fiziki bir olay de\u011fil toplumsal bir olayd\u0131r. T\u0131pk\u0131 kad\u0131nl\u0131\u011f\u0131n fiziksel de\u011fil toplumsal bir olgu olmas\u0131 gibi. Bu iki olay \u00fczerindeki \u00e7arp\u0131tmalar\u0131 kayna\u011f\u0131na inerek a\u00e7\u0131\u011fa \u00e7\u0131kartmak sosyal bilimin en temel g\u00f6revidir.<\/p>\n<p>Demokratik toplum m\u00fccadelesinde gen\u00e7lik kategorisine daha \u00f6zg\u00fcn yakla\u015fmak gerekir. Gen\u00e7lik toplumsalla\u015f\u0131rken b\u00fcy\u00fck tuzaklarla kar\u015f\u0131 kar\u015f\u0131yad\u0131r. Bir yandan geleneksel ataerkil toplum ko\u015fullanmas\u0131, di\u011fer yandan resmi d\u00fczenin ideolojik \u015fartlanmas\u0131 alt\u0131nda bocalarken, dinamizmiyle yeniliklere a\u00e7\u0131k bir yap\u0131s\u0131 vard\u0131r. Olup bitenler kar\u015f\u0131s\u0131nda son derece toydur. Ya\u015fl\u0131 toplumun etkisi alt\u0131nda kendine ne bi\u00e7ildi\u011fini ke\u015ffetmekten uzakt\u0131r. Kapitalist toplumun ba\u015ftan \u00e7\u0131kar\u0131c\u0131 binbir hilesi kar\u015f\u0131s\u0131nda nefes bile alamaz. T\u00fcm bu ger\u00e7eklikler gen\u00e7li\u011fe \u00f6zg\u00fcn, tuzaklardan \u00e7ekici, onun \u00f6z\u00fcne uygun bir toplumsal e\u011fitimi zorunlu k\u0131lar. Gen\u00e7li\u011fin e\u011fitimi b\u00fcy\u00fck \u00e7aba ve sab\u0131r isteyen bir i\u015ftir. Bunun kar\u015f\u0131l\u0131\u011f\u0131nda dinamizmi ile destanlar yazabilecek atakl\u0131\u011fa sahiptir. Ama\u00e7 ve y\u00f6ntemi iyi kavrad\u0131\u011f\u0131nda ba\u015faramayaca\u011f\u0131 bir i\u015f yoktur. Ama\u00e7 ve y\u00f6ntemli ya\u015fam\u0131 temel disiplin olarak g\u00f6r\u00fcp seferber oldu\u011funda, sab\u0131r ve inad\u0131 eksik etmedi\u011finde, tarihsel davalara en \u00f6nemli katk\u0131y\u0131 ger\u00e7ekle\u015ftirebilir.<\/p>\n<p>Demokratik gen\u00e7lik hareketinde b\u00f6ylesi nitelikler kazanm\u0131\u015f kadrolar \u00f6nc\u00fcl\u00fc\u011f\u00fcnde geli\u015fecek bir hamle, genel demokratik toplum m\u00fccadelesinde ba\u015far\u0131n\u0131n g\u00fcvencesidir. Gen\u00e7li\u011fin dinamizminden yoksun bir toplum hareketinin ba\u015far\u0131 \u015fans\u0131 s\u0131n\u0131rl\u0131d\u0131r. Ya\u015fl\u0131lar\u0131n tecr\u00fcbesi, gen\u00e7li\u011fin dinamizmi tarihin her a\u015famas\u0131nda kendini hissettiren bir olgudur. \u0130kisinin ba\u011f\u0131n\u0131 sa\u011flam kuranlar\u0131n y\u00fcr\u00fcy\u00fc\u015f\u00fcnde ba\u015far\u0131 oran\u0131 her zaman y\u00fcksek olmu\u015ftur. G\u00fcn\u00fcm\u00fcz gen\u00e7li\u011fi i\u00e7in y\u00fcksek hayaller, ancak toplumsal sistem krizinden nas\u0131l \u00e7\u0131k\u0131laca\u011f\u0131na ili\u015fkin olarak anlam ta\u015f\u0131yabilir. Hayalleri olmayan bir gen\u00e7lik yozla\u015fmaktan ve ya\u015fam\u0131 t\u00fcmden kaybetmekten ancak ger\u00e7ek hayallere d\u00f6n\u00fc\u015fle kurtulabilir. Kapitalist sistemin sonul krizi olan kaotik durumu kavramak gen\u00e7lik i\u00e7in \u00e7\u0131k\u0131\u015f yapma \u015fart\u0131d\u0131r. Bununla birlikte demokratik, cins \u00f6zg\u00fcrl\u00fc\u011f\u00fc ve ekolojik toplum de\u011ferlerini \u00f6z\u00fcmsemi\u015f olmak tarihsel ba\u015far\u0131 imk\u00e2n\u0131n\u0131 ona verecek, bir yandan kendini do\u011fru yap\u0131land\u0131r\u0131rken \u00f6zlenen toplumu da yap\u0131land\u0131rmada ger\u00e7ek rol\u00fcn sahibi k\u0131lacakt\u0131r. Her \u015fey gen\u00e7li\u011fin tarihsel toplumsal hamleye yeniden do\u011fru ve yetkin kat\u0131lmas\u0131yla belirlenecektir.<\/p>\n<p>Demokrasilerin eylem ve \u00f6rg\u00fctleme bi\u00e7imi de en az \u00f6z tan\u0131mlamalar\u0131 kadar \u00f6nemlidir. \u00d6z tan\u0131mlama daha \u00e7ok ama\u00e7 ayd\u0131nlanmas\u0131na yol a\u00e7arken, \u00f6rg\u00fctlenme ve eylem bi\u00e7imi olmazsa olmaz kabilinden ara\u00e7lar\u0131n do\u011fru tan\u0131mlanmas\u0131n\u0131 gerektirir. Ama\u00e7 ve ara\u00e7 uyumu, birbirlerini kar\u015f\u0131lama dengesi do\u011fru \u00e7\u00f6z\u00fcmlenmeden, demokrasilerde yol almak zordur. Yaln\u0131z ama\u00e7 veya ara\u00e7lara dayal\u0131 demokrasiler tek ayakl\u0131 topal\u0131 and\u0131r\u0131rlar. Tek ayakla nereye kadar ve ne g\u00fc\u00e7le y\u00fcr\u00fcnebilir?<\/p>\n","protected":false},"excerpt":{"rendered":"<p>HABER MERKEZ\u0130-&#8221;dinamizmi ile destanlar yazabilecek atakl\u0131\u011fa sahiptir. Ama\u00e7 ve y\u00f6ntemi iyi kavrad\u0131\u011f\u0131nda ba\u015faramayaca\u011f\u0131 bir i\u015f yoktur. Ama\u00e7 ve y\u00f6ntemli ya\u015fam\u0131 temel disiplin olarak g\u00f6r\u00fcp seferber oldu\u011funda, sab\u0131r ve inad\u0131 eksik etmedi\u011finde, tarihsel davalara en \u00f6nemli katk\u0131y\u0131 ger\u00e7ekle\u015ftirebilir&#8221; Hiyerar\u015fik toplumda tecr\u00fcbeli ya\u015fl\u0131lar\u0131n gen\u00e7ler \u00fczerinde kurdu\u011fu bask\u0131 ve ba\u011f\u0131ml\u0131la\u015ft\u0131rmadan da \u00f6nemle bahsetmek gerekir. Jerontokrasi diye literat\u00fcre ge\u00e7en [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":4456,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"subtitle":"","format":"standard","override":[{"template":"1","parallax":"1","fullscreen":"1","layout":"right-sidebar","sidebar":"default-sidebar","second_sidebar":"default-sidebar","sticky_sidebar":"1","share_position":"top","share_float_style":"share-monocrhome","show_featured":"1","show_post_meta":"1","show_post_author_image":"1","show_post_date":"1","post_date_format":"default","post_date_format_custom":"Y\/m\/d","show_post_category":"1","post_reading_time_wpm":"300","post_calculate_word_method":"str_word_count","zoom_button_out_step":"2","zoom_button_in_step":"3","show_post_tag":"1","show_prev_next_post":"1","show_popup_post":"1","number_popup_post":"1","show_author_box":"1","show_post_related":"0","show_inline_post_related":"0"}],"image_override":[{"single_post_thumbnail_size":"crop-500","single_post_gallery_size":"crop-500"}],"trending_post_position":"meta","trending_post_label":"Trending","sponsored_post_label":"Sponsored by","disable_ad":"0"},"jnews_primary_category":[],"jnews_social_meta":[],"jnews_review":[],"enable_review":"","type":"percentage","name":"","summary":"","brand":"","sku":"","good":[],"bad":[],"score_override":"","override_value":"","rating":[],"price":[],"jnews_override_counter":{"view_counter_number":"0","share_counter_number":"0","like_counter_number":"0","dislike_counter_number":"0"},"jnews_post_split":{"post_split":[{"template":"1","tag":"h2","numbering":"asc","mode":"normal","first":"0","enable_toc":"0","toc_type":"normal"}]},"footnotes":""},"categories":[1,48],"tags":[],"class_list":["post-4452","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-analiz","category-genclik"],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"https:\/\/berru.org\/wp-content\/uploads\/2025\/01\/photo_2025-01-21_17-08-28.jpg","_links":{"self":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts\/4452","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/comments?post=4452"}],"version-history":[{"count":1,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts\/4452\/revisions"}],"predecessor-version":[{"id":4455,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts\/4452\/revisions\/4455"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/media\/4456"}],"wp:attachment":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/media?parent=4452"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/categories?post=4452"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/tags?post=4452"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}