{"id":4069,"date":"2025-01-05T15:25:26","date_gmt":"2025-01-05T12:25:26","guid":{"rendered":"https:\/\/berru.org\/?p=4069"},"modified":"2025-01-05T15:25:26","modified_gmt":"2025-01-05T12:25:26","slug":"asirlik-kulturel-soykirim","status":"publish","type":"post","link":"https:\/\/berru.org\/index.php\/2025\/01\/05\/asirlik-kulturel-soykirim\/","title":{"rendered":"As\u0131rl\u0131k K\u00fclt\u00fcrel Soyk\u0131r\u0131m"},"content":{"rendered":"

HABER MERKEZ\u0130<\/strong>– K\u00fcrt halk\u0131, y\u00fcz y\u0131ld\u0131r ciddi bir k\u00fclt\u00fcrel soyk\u0131r\u0131m k\u0131skac\u0131nda ya\u015famaktad\u0131r. Osmanl\u0131’n\u0131n sonlar\u0131ndan itibaren ba\u015flat\u0131lan soyk\u0131r\u0131m faaliyetleri, cumhuriyetin ba\u015flar\u0131nda s\u00fcreklilik kazand\u0131r\u0131larak g\u00fcn\u00fcm\u00fcze kadar s\u00fcrd\u00fcr\u00fclm\u00fc\u015ft\u00fcr . II. Abd\u00fclhamid\u2019in “eritme” politikas\u0131ndan \u0130ttihat ve Terakki\u2019nin “T\u00fcrkle\u015ftirme” hedefline, Cumhuriyet\u2019in resmi asimilasyon ideolojisine kadar uzanan bu s\u00fcre\u00e7, K\u00fcrt halk\u0131n\u0131n kimlik ve k\u00fclt\u00fcr\u00fcn\u00fcn ortadan kald\u0131r\u0131lmaya \u00e7al\u0131\u015f\u0131ld\u0131\u011f\u0131 bir d\u00f6nemi ifade etmektedir.<\/p>\n

Abd\u00fclhamid\u2019in “Eritme” politikas\u0131<\/p>\n

II. Abd\u00fclhamid\u2019in saltanat\u0131, K\u00fcrtlerin kimliklerini korumaya y\u00f6nelik her ad\u0131m\u0131n engellenmeye \u00e7al\u0131\u015f\u0131ld\u0131\u011f\u0131 bir d\u00f6nemi ifade eder. “Kendi i\u00e7imizde yo\u011furup, eritip, kendimize mal etmemiz laz\u0131m” diyerek, asimilasyonun gerekli oldu\u011funa inan\u0131lm\u0131\u015f ve bu do\u011frultuda \u00e7e\u015fitli ad\u0131mlar at\u0131lm\u0131\u015ft\u0131r. Bu d\u00f6nemde, K\u00fcrtlerin geleneksel ya\u015fam bi\u00e7imlerine, diline ve k\u00fclt\u00fcr\u00fcn\u00fc temsil eden her \u015feye tehdit olarak bak\u0131lm\u0131\u015f; K\u00fcrt\u00e7e konu\u015fmak, geleneksel k\u0131yafetler giymek yasaklanm\u0131\u015f, k\u00fclt\u00fcre dair \u00f6zellikler yok edilmek istenmi\u015ftir. Ayn\u0131 zamanda Hamidiye Alaylar\u0131 ad\u0131 alt\u0131nda K\u00fcrt a\u015firetlerinin devlet ad\u0131na kullan\u0131lmas\u0131, K\u00fcrtlerin kimlik bilincini par\u00e7alamay\u0131 ve onlar\u0131 devlete ba\u011f\u0131ml\u0131 hale getirmeyi ama\u00e7lam\u0131\u015ft\u0131r.<\/p>\n

\u0130ttihat ve Terakki’nin “T\u00fcrkle\u015ftirme” Plan\u0131<\/p>\n

\u0130ttihat ve Terakki Cemiyeti, Osmanl\u0131’n\u0131n son y\u0131llar\u0131ndaki merkezile\u015fme politikalar\u0131yla K\u00fcrtleri “T\u00fcrkle\u015ftirme” amac\u0131 g\u00fctm\u00fc\u015ft\u00fcr. T\u00fcrk milliyet\u00e7ili\u011finin ideologlar\u0131ndan Ziya G\u00f6kalp, K\u00fcrtlerin a\u015firet yap\u0131lar\u0131n\u0131 zay\u0131flatmak ve T\u00fcrk kimli\u011fine entegre etmek gerekti\u011fini savunmu\u015ftur. Bu d\u00f6nemde, T\u00fcrk\u00e7enin bask\u0131n bir dil olarak kabul edilmesi ve K\u00fcrt\u00e7enin yasaklanmas\u0131 gibi sert politikalar devreye girmi\u015ftir. K\u00fcrtlerin kimli\u011fini tan\u0131mayan bu uygulamalar, k\u00fclt\u00fcrel yap\u0131lar\u0131 tehdit eden bir s\u00fcrecin kap\u0131s\u0131n\u0131 aralam\u0131\u015ft\u0131r. Ayn\u0131 zamanda 1915 Ermeni Soyk\u0131r\u0131m\u0131 s\u0131ras\u0131nda K\u00fcrtlerin ya\u015fad\u0131\u011f\u0131 b\u00f6lgelerde n\u00fcfus m\u00fchendisli\u011fi politikalar\u0131 uygulanm\u0131\u015f, demografik yap\u0131 de\u011fi\u015ftirilerek K\u00fcrtlerin b\u00f6lgesel kontrol\u00fc zay\u0131flat\u0131lm\u0131\u015ft\u0131r.<\/p>\n

Cumhuriyet’in Resmi “Eritme” \u0130deolojisi<\/p>\n

Cumhuriyet\u2019in ilan\u0131yla birlikte, devletin K\u00fcrtlere y\u00f6nelik asimilasyon politikalar\u0131 daha sistematik ve resmi bir boyut kazanm\u0131\u015ft\u0131r. 1925\u2019teki \u015eeyh Said direni\u015fi, K\u00fcrtlerin bask\u0131 alt\u0131na al\u0131nmas\u0131nda yeni bir d\u00f6nemin ba\u015flang\u0131c\u0131 olmu\u015ftur. \u015eark Islahat Plan\u0131, K\u00fcrtlerin k\u00fclt\u00fcrel, dilsel ve toplumsal yap\u0131lar\u0131n\u0131n yok edilmesini ama\u00e7layan bir dizi d\u00fczenlemeyi i\u00e7ermektedir. T\u00fcrk kimli\u011finin \u00f6ne \u00e7\u0131kar\u0131lmas\u0131, K\u00fcrtlerin varl\u0131klar\u0131n\u0131 inkar etmekle e\u015fde\u011fer bir ad\u0131m olarak at\u0131lm\u0131\u015ft\u0131r. K\u00fcrt\u00e7enin yasaklanmas\u0131, K\u00fcrt halk\u0131n\u0131n kendini ifade etmesinin \u00f6n\u00fcne ge\u00e7mek i\u00e7in uygulanan en temel stratejilerden birini olu\u015fturmu\u015ftur. Bu y\u0131llarda K\u00fcrtlerin halk oyunlar\u0131, giyim ku\u015famlar\u0131, sembolleri ve k\u00fclt\u00fcrel \u00f6\u011feleri tehdit olarak alg\u0131lanm\u0131\u015f ve yasaklanm\u0131\u015ft\u0131r.<\/p>\n

Cumhuriyetin ilk y\u0131llar\u0131ndan g\u00fcn\u00fcm\u00fcz\u00fc kadar uzanan asimilasyon s\u00fcreci, dilden giyim ku\u015fam ve sanata kadar her alanda etkisini s\u00fcrd\u00fcrm\u00fc\u015ft\u00fcr. K\u00fcrt\u00e7enin kamu alanlar\u0131nda yasaklanmas\u0131, geleneksel K\u00fcrt k\u0131yafetlerinin hor g\u00f6r\u00fclmesi ve K\u00fcrt kimli\u011finin ifade edilmesinin engellenmesi, y\u00fcz y\u0131ld\u0131r devam eden sistematik bir politikan\u0131n par\u00e7as\u0131d\u0131r. T\u00fcm bu uygulamalar\u0131n amac\u0131, K\u00fcrt halk\u0131n\u0131n varl\u0131\u011f\u0131n\u0131 inkar etmek ve k\u00fclt\u00fcrel soyk\u0131r\u0131m\u0131 s\u00fcrd\u00fcrmektir. K\u00f6ylerin yak\u0131lmas\u0131, zorla g\u00f6\u00e7 ettirme politikalar\u0131 ve k\u00f6y koruculu\u011fu sistemi gibi uygulamalar, K\u00fcrt co\u011frafyas\u0131n\u0131 insans\u0131zla\u015ft\u0131rma ve k\u00fclt\u00fcrel ba\u011flar\u0131 koparma giri\u015fimlerinin bir par\u00e7as\u0131 olmu\u015ftur.<\/p>\n

K\u00fclt\u00fcrel Soyk\u0131r\u0131m Devam Ediyor<\/p>\n

Bug\u00fcn, k\u00fclt\u00fcrel soyk\u0131r\u0131m \u00f6zellikle K\u00fcrt\u00a0 gen\u00e7lerini hedef alarak daha incelikli y\u00f6ntemlerle devam etmektedir. E\u011fitim sisteminde K\u00fcrt\u00e7e\u2019nin d\u0131\u015flanmas\u0131 ve resmi kurumlarda yasakl\u0131 dil muamelesi g\u00f6rmesi, anadil bilincinin zay\u0131flat\u0131lmas\u0131na yol a\u00e7maktad\u0131r. Medya, pop\u00fcler k\u00fclt\u00fcr ve sosyal medya arac\u0131l\u0131\u011f\u0131yla dayat\u0131lan tek tip T\u00fcrk kimli\u011fi, gen\u00e7lerin k\u00fclt\u00fcrel ve ulusal k\u00f6klerinden kopar\u0131lmas\u0131n\u0131 ama\u00e7layan ideolojik bir ku\u015fatmad\u0131r. Bu strateji, gen\u00e7li\u011fin tarihsel, toplumsal ve siyasal ba\u011flar\u0131n\u0131 zay\u0131flatarak kimliksizlik sarmal\u0131na sokmay\u0131 hedeflemektedir. K\u00fcrt\u00e7e isimlerin ve sembollerin yasaklanmas\u0131 gibi pratikler halen s\u00fcrmekte ve kimlik k\u0131r\u0131m\u0131n\u0131 derinle\u015ftirmektedir.<\/p>\n

K\u00fclt\u00fcrel Soyk\u0131r\u0131ma Kar\u015f\u0131 Direni\u015f ve Ayd\u0131nlanma<\/p>\n

T\u00fcm bu bask\u0131 politikalara ra\u011fmen, K\u00fcrt \u00d6zg\u00fcrl\u00fck Hareketi k\u00fclt\u00fcrel soyk\u0131r\u0131ma kar\u015f\u0131 g\u00fc\u00e7l\u00fc bir direni\u015f hatt\u0131 olu\u015fturmu\u015ftur. \u00d6zg\u00fcrl\u00fck hareketi, \u00f6l\u00fcm uykusuna yat\u0131r\u0131lm\u0131\u015f, hatta k\u0131smen \u00f6lm\u00fc\u015f K\u00fcrt halk\u0131n\u0131n uyanma ve dirilme hareketi olmu\u015ftur. K\u00fcrt halk\u0131nda kimlik bilinci ve ayd\u0131nlanma s\u00fcrecini geli\u015ftirmi\u015f, k\u00fclt\u00fcrel m\u00fccadeleyi toplumsal bir uyan\u0131\u015fla bulu\u015fturmu\u015ftur. \u00d6zellikle dil, tarih ve sanat gibi alanlarda y\u00fcr\u00fct\u00fclen \u00e7al\u0131\u015fmalar, K\u00fcrt gen\u00e7li\u011finde kimli\u011fine sahip \u00e7\u0131kma iradesini b\u00fcy\u00fctm\u00fc\u015ft\u00fcr. E\u011fitim ve \u00f6rg\u00fctlenme yoluyla elde edilen kazan\u0131mlar, K\u00fcrt halk\u0131n\u0131n k\u00fclt\u00fcrel miras\u0131n\u0131 koruma ve yeniden canland\u0131rma \u00e7abalar\u0131na y\u00f6n vermi\u015ftir. Bu bilin\u00e7lenme, yaln\u0131zca asimilasyon politikalar\u0131n\u0131 bo\u015fa \u00e7\u0131karmakla kalmam\u0131\u015f, ayn\u0131 zamanda K\u00fcrt toplumunun kendi \u00f6z de\u011ferlerine dayanarak gelece\u011fini in\u015fa etme umudunu da per\u00e7inlemi\u015ftir. K\u00fcrt halk\u0131, \u00f6zg\u00fcrl\u00fck hareketine dayanarak kendi kaderini belirleme d\u00fczeyine, g\u00fcc\u00fcne ve kabiliyetine ula\u015fm\u0131\u015ft\u0131r.<\/p>\n

Gen\u00e7 Kalemler…<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

HABER MERKEZ\u0130– K\u00fcrt halk\u0131, y\u00fcz y\u0131ld\u0131r ciddi bir k\u00fclt\u00fcrel soyk\u0131r\u0131m k\u0131skac\u0131nda ya\u015famaktad\u0131r. Osmanl\u0131’n\u0131n sonlar\u0131ndan itibaren ba\u015flat\u0131lan soyk\u0131r\u0131m faaliyetleri, cumhuriyetin ba\u015flar\u0131nda s\u00fcreklilik kazand\u0131r\u0131larak g\u00fcn\u00fcm\u00fcze kadar s\u00fcrd\u00fcr\u00fclm\u00fc\u015ft\u00fcr . II. Abd\u00fclhamid\u2019in “eritme” politikas\u0131ndan \u0130ttihat ve Terakki\u2019nin “T\u00fcrkle\u015ftirme” hedefline, Cumhuriyet\u2019in resmi asimilasyon ideolojisine kadar uzanan bu s\u00fcre\u00e7, K\u00fcrt halk\u0131n\u0131n kimlik ve k\u00fclt\u00fcr\u00fcn\u00fcn ortadan kald\u0131r\u0131lmaya \u00e7al\u0131\u015f\u0131ld\u0131\u011f\u0131 bir d\u00f6nemi ifade etmektedir. […]<\/p>\n","protected":false},"author":2,"featured_media":4071,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"subtitle":"","format":"standard","override":[{"template":"1","parallax":"1","fullscreen":"1","layout":"right-sidebar","sidebar":"default-sidebar","second_sidebar":"default-sidebar","sticky_sidebar":"1","share_position":"top","share_float_style":"share-monocrhome","show_featured":"1","show_post_meta":"1","show_post_author_image":"1","show_post_date":"1","post_date_format":"default","post_date_format_custom":"Y\/m\/d","show_post_category":"1","post_reading_time_wpm":"300","post_calculate_word_method":"str_word_count","zoom_button_out_step":"2","zoom_button_in_step":"3","show_post_tag":"1","show_prev_next_post":"1","show_popup_post":"1","number_popup_post":"1","show_author_box":"1","show_post_related":"0","show_inline_post_related":"0"}],"image_override":[{"single_post_thumbnail_size":"crop-500","single_post_gallery_size":"crop-500"}],"trending_post_position":"meta","trending_post_label":"Trending","sponsored_post_label":"Sponsored by","disable_ad":"0"},"jnews_primary_category":[],"jnews_social_meta":[],"jnews_review":[],"enable_review":"","type":"percentage","name":"","summary":"","brand":"","sku":"","good":[],"bad":[],"score_override":"","override_value":"","rating":[],"price":[],"jnews_override_counter":{"view_counter_number":"0","share_counter_number":"0","like_counter_number":"0","dislike_counter_number":"0"},"jnews_post_split":{"post_split":[{"template":"1","tag":"h2","numbering":"asc","mode":"normal","first":"0","enable_toc":"0","toc_type":"normal"}]},"footnotes":""},"categories":[1,46],"tags":[],"class_list":["post-4069","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-analiz","category-ozel-dosya"],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"https:\/\/berru.org\/wp-content\/uploads\/2025\/01\/photo_2025-01-05_15-23-38.jpg","_links":{"self":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts\/4069","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/comments?post=4069"}],"version-history":[{"count":1,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts\/4069\/revisions"}],"predecessor-version":[{"id":4072,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts\/4069\/revisions\/4072"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/media\/4071"}],"wp:attachment":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/media?parent=4069"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/categories?post=4069"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/tags?post=4069"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}