{"id":3829,"date":"2024-12-24T14:21:20","date_gmt":"2024-12-24T11:21:20","guid":{"rendered":"https:\/\/berru.org\/?p=3829"},"modified":"2024-12-24T14:25:18","modified_gmt":"2024-12-24T11:25:18","slug":"gencligin-dogasi-ve-toplumsal-misyonu","status":"publish","type":"post","link":"https:\/\/berru.org\/index.php\/2024\/12\/24\/gencligin-dogasi-ve-toplumsal-misyonu\/","title":{"rendered":"Gen\u00e7li\u011fin Do\u011fas\u0131 ve Toplumsal Misyonu"},"content":{"rendered":"

HABER MERKEZ\u0130<\/strong>– \u00d6ncelikle belirtmek gerekir ki, gen\u00e7li\u011fi yaln\u0131zca fiziksel bir durum olarak ele almak y\u00fczeysel ve yan\u0131lt\u0131c\u0131 bir yakla\u015f\u0131m olur. Gen\u00e7lik, fiziksel ya da ya\u015fa ba\u011fl\u0131 bir olgu olmaktan \u00e7ok, anla\u015f\u0131lmas\u0131 gereken derin bir toplumsal olgudur. Bu anlamda gen\u00e7lik, en \u00e7ok yanl\u0131\u015f yakla\u015f\u0131lan ve buland\u0131r\u0131lan olgulardan biri olmaktad\u0131r. Gen\u00e7li\u011fe ili\u015fkin farkl\u0131 farkl\u0131 tan\u0131mlar yap\u0131l\u0131p misyonlar bi\u00e7ilmi\u015ftir. Bakt\u0131\u011f\u0131m\u0131zda bu tan\u0131m ve de\u011ferlendirmelerin \u00e7o\u011funun gen\u00e7li\u011fi \u00f6z\u00fcnden sapt\u0131rmak ve baz\u0131 ama\u00e7lar do\u011frultusunda kullanmak i\u00e7in yap\u0131lm\u0131\u015f de\u011ferlendirmeler oldu\u011funu g\u00f6r\u00fcyoruz. Oysa gen\u00e7lik, kendi kimli\u011fiyle kabul edilmesi gereken, toplumda kendine ait bir yere ve misyona sahip olan \u00f6nemli bir toplumsal kesimdir.<\/p>\n

\u00d6zg\u00fcrl\u00fck aray\u0131\u015f\u0131, gen\u00e7li\u011fin temel ve vazge\u00e7ilmez bir \u00f6zelli\u011fidir. Do\u011fas\u0131 gere\u011fi gen\u00e7lik, haks\u0131zl\u0131\u011fa ve bask\u0131ya kar\u015f\u0131 duyarl\u0131d\u0131r. \u00c7ocukluktan gen\u00e7li\u011fe ge\u00e7i\u015f s\u00fcrecinde maruz kald\u0131\u011f\u0131 itaatk\u00e2rl\u0131k dayatmalar\u0131na ra\u011fmen, e\u011fer bu s\u00fcre\u00e7te \u00f6zg\u00fcrl\u00fck aray\u0131\u015f\u0131n\u0131 s\u00fcrd\u00fcrmeye devam ederse, sistem a\u00e7\u0131s\u0131ndan bir tehdit haline gelmeye ba\u015flar. Bu durum, ayn\u0131 zamanda devrimcili\u011fe at\u0131lan ilk ad\u0131m olmaktad\u0131r. Gen\u00e7lik, \u00f6z\u00fc itibar\u0131yla devrimcidir. Hem geleneksel yap\u0131n\u0131n hem de devletin bask\u0131s\u0131 alt\u0131na al\u0131nmaya \u00e7al\u0131\u015f\u0131lmas\u0131, gen\u00e7li\u011fi do\u011fal olarak devrimci m\u00fccadelenin temel ve etkili bir unsuru yapmaktad\u0131r. Bu nedenle denilebilir ki, kendi \u015fahs\u0131nda sistemin fark\u0131na varan her gen\u00e7, birer potansiyel devrimcidir.<\/p>\n

\u00d6te yandan gen\u00e7lik, isyanc\u0131 bir ruha sahiptir. Yeri geldik\u00e7e haks\u0131zl\u0131\u011fa, bask\u0131 ve dayatmalara kar\u015f\u0131 ba\u015fkald\u0131rmak, gen\u00e7lik kimli\u011finin \u00f6nemli bir par\u00e7as\u0131n\u0131 ifade eder. D\u00fc\u015f\u00fcr\u00fclemedi\u011fi ve al\u0131\u015ft\u0131r\u0131lamad\u0131\u011f\u0131 i\u00e7in, yap\u0131lan haks\u0131zl\u0131klar\u0131 normal kar\u015f\u0131lamaz ve bunu bir isyan gerek\u00e7esi yapar. \u0130nsanl\u0131\u011f\u0131n belki de en b\u00fcy\u00fck ay\u0131b\u0131, haks\u0131zl\u0131klar\u0131 normal kar\u015f\u0131lamas\u0131 ve buna tepkisiz kalmas\u0131d\u0131r. Gen\u00e7li\u011fin bu konudaki duyarl\u0131l\u0131\u011f\u0131 ve tepkileri her zaman b\u00fcy\u00fck takdirle kar\u015f\u0131lanm\u0131\u015ft\u0131r. Devrimcilerin ilk m\u00fccadele gerek\u00e7eleri de bu durumu do\u011frular. \u00c7o\u011fu devrimci, gen\u00e7lik y\u0131llar\u0131nda kar\u015f\u0131la\u015ft\u0131klar\u0131 haks\u0131zl\u0131klara verdikleri tepkilerle m\u00fccadeleye ba\u015flam\u0131\u015ft\u0131r. Ernesto Che Guevara\u2019n\u0131n, \u201cBir devrimci, ba\u015fkas\u0131na at\u0131lan tokad\u0131 kendi y\u00fcz\u00fcnde hissedendir\u201d s\u00f6z\u00fc, bu durumu net bir \u015fekilde ifade ediyor. Devrimcili\u011fi tan\u0131mlarken, dikkat edilirse haks\u0131zl\u0131\u011fa kar\u015f\u0131 durmay\u0131 \u00f6l\u00e7\u00fc olarak koyuyor. T\u00fcrkiye ve K\u00fcrdistan devrimcileri de bu ba\u011flamda bir\u00e7ok \u00f6rnek sunmaktad\u0131r.<\/p>\n

Gen\u00e7li\u011fin \u00fczerinde durulmas\u0131 gereken \u00f6nemli bir \u00f6zelli\u011fi ise \u00f6z\u00fc ve s\u00f6z\u00fcyle bir olmas\u0131d\u0131r. Oldu\u011fu gibi, laf\u0131 doland\u0131rmadan s\u00f6ylemesi ve ona g\u00f6re de hareket etmesidir. Dobra olmak kadar, s\u00f6z\u00fcn\u00fcn eri olmas\u0131 da gen\u00e7li\u011fin \u00f6nemli bir \u00f6zelli\u011fidir. S\u00f6ylem ve eylemi \u00e7eli\u015fen tarzlar gen\u00e7lik kimli\u011fine terstir. Gen\u00e7lik do\u011fas\u0131 gere\u011fi, kurnaz ve \u00e7\u0131karc\u0131 yakla\u015fmaz, samimi ve a\u00e7\u0131k olur. Saf ve toy olarak nitelendirilmesinin kayna\u011f\u0131nda da bu ger\u00e7ek vard\u0131r. Oysa ahlaki a\u00e7\u0131dan bu \u00e7ok de\u011ferli bir \u00f6zelliktir.<\/p>\n

Genellikle g\u00f6rmezden gelinse de gen\u00e7lik, b\u00fct\u00fcn toplumsal m\u00fccadelelerde belirleyici bir role sahip olmu\u015ftur. Ba\u015fta 68 gen\u00e7lik hareketi olmak \u00fczere tarihteki bir\u00e7ok toplumsal harekete \u00f6nc\u00fcl\u00fck yapm\u0131\u015ft\u0131r. Yak\u0131n zaman i\u00e7in de bolca \u00f6rnek verilebilir. Gezi Park\u0131 direni\u015fi, fa\u015fizme kar\u015f\u0131 bir \u00f6zg\u00fcrl\u00fck ve dayan\u0131\u015fma hareketi olarak gen\u00e7li\u011fin devrimci g\u00fcc\u00fcn\u00fc ortaya koyarken, Koban\u00ea\u2019ye destek eylemleri de s\u0131n\u0131rlar\u0131n \u00f6tesine ta\u015fan bir dayan\u0131\u015fma ve sahiplenme hareketi olarak gen\u00e7li\u011fin duyarl\u0131l\u0131\u011f\u0131n\u0131 g\u00f6stermi\u015ftir. Gen\u00e7li\u011fin \u00f6nc\u00fcl\u00fck etti\u011fi her iki direni\u015f de adalet ve \u00f6zg\u00fcrl\u00fck m\u00fccadelesinde cesur duru\u015funu ortaya koymaktad\u0131r. Gen\u00e7li\u011fin deste\u011fini alan hareketler ba\u015far\u0131ya ula\u015fm\u0131\u015f, alamayanlar ise yenilgiye u\u011framaktan kurtulamam\u0131\u015flard\u0131r. Toplumun en dinamik, en hesaps\u0131z ve \u00f6zg\u00fcrl\u00fc\u011fe en yatk\u0131n kesimi olarak, egemenlerin korkulu r\u00fcyas\u0131 olmu\u015ftur. Bu y\u00fczden egemenler, gen\u00e7li\u011fi s\u00fcrekli bask\u0131 ve kontrol alt\u0131nda tutmaya \u00e7al\u0131\u015fmaktad\u0131r. Daha erken ya\u015flardan itibaren aile ve e\u011fitim kurumlar\u0131 arac\u0131l\u0131\u011f\u0131yla ba\u011f\u0131ms\u0131z \u00f6z\u00fc bast\u0131r\u0131lmak, uysal ve itaatk\u00e2r bir hale getirilmek istenmektedir.<\/p>\n

Bu temelde gen\u00e7lik, toplumsal d\u00f6n\u00fc\u015f\u00fcm\u00fcn ve de\u011fi\u015fimin en belirleyici g\u00fcc\u00fc olarak hayati bir misyona sahiptir. Topluma kar\u015f\u0131 en sorumlu kesim olarak her t\u00fcr s\u00f6m\u00fcr\u00fc ve bask\u0131ya kar\u015f\u0131 radikal tutum ve tepki sahibidir. Denilebilir ki toplumun vicdan\u0131 ve eylem kabiliyetidir. Ba\u015f e\u011fmeyen ve yeri geldik\u00e7e g\u00f6sterdi\u011fi reflekslerle toplumsal isyanlar\u0131n \u00f6nc\u00fcs\u00fcd\u00fcr. Her ne kadar kendi \u00f6z\u00fcne kar\u015f\u0131 yabanc\u0131la\u015ft\u0131r\u0131l\u0131p itaatkar bir hizmet\u00e7i durumuna getirilmek istense de s\u00fcrekli ba\u011f\u0131ms\u0131z \u00f6z\u00fcn\u00fc koruyan ve kendi k\u00f6kleri \u00fczerinde ye\u015ferendir.<\/p>\n

GEN\u00c7 KALEMLER…<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

HABER MERKEZ\u0130– \u00d6ncelikle belirtmek gerekir ki, gen\u00e7li\u011fi yaln\u0131zca fiziksel bir durum olarak ele almak y\u00fczeysel ve yan\u0131lt\u0131c\u0131 bir yakla\u015f\u0131m olur. Gen\u00e7lik, fiziksel ya da ya\u015fa ba\u011fl\u0131 bir olgu olmaktan \u00e7ok, anla\u015f\u0131lmas\u0131 gereken derin bir toplumsal olgudur. Bu anlamda gen\u00e7lik, en \u00e7ok yanl\u0131\u015f yakla\u015f\u0131lan ve buland\u0131r\u0131lan olgulardan biri olmaktad\u0131r. Gen\u00e7li\u011fe ili\u015fkin farkl\u0131 farkl\u0131 tan\u0131mlar yap\u0131l\u0131p misyonlar […]<\/p>\n","protected":false},"author":2,"featured_media":3830,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"subtitle":"","format":"standard","override":[{"template":"1","parallax":"1","fullscreen":"1","layout":"right-sidebar","sidebar":"default-sidebar","second_sidebar":"default-sidebar","sticky_sidebar":"1","share_position":"top","share_float_style":"share-monocrhome","show_featured":"1","show_post_meta":"1","show_post_author_image":"1","show_post_date":"1","post_date_format":"default","post_date_format_custom":"Y\/m\/d","show_post_category":"1","post_reading_time_wpm":"300","post_calculate_word_method":"str_word_count","zoom_button_out_step":"2","zoom_button_in_step":"3","show_post_tag":"1","show_prev_next_post":"1","show_popup_post":"1","number_popup_post":"1","show_author_box":"1","show_post_related":"0","show_inline_post_related":"0"}],"image_override":[{"single_post_thumbnail_size":"crop-500","single_post_gallery_size":"crop-500"}],"trending_post_position":"meta","trending_post_label":"Trending","sponsored_post_label":"Sponsored by","disable_ad":"0"},"jnews_primary_category":[],"jnews_social_meta":[],"jnews_review":[],"enable_review":"","type":"percentage","name":"","summary":"","brand":"","sku":"","good":[],"bad":[],"score_override":"","override_value":"","rating":[],"price":[],"jnews_override_counter":{"view_counter_number":"0","share_counter_number":"0","like_counter_number":"0","dislike_counter_number":"0"},"jnews_post_split":{"post_split":[{"template":"1","tag":"h2","numbering":"asc","mode":"normal","first":"0","enable_toc":"0","toc_type":"normal"}]},"footnotes":""},"categories":[1,50,48],"tags":[],"class_list":["post-3829","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-analiz","category-genc-kalemler","category-genclik"],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"https:\/\/berru.org\/wp-content\/uploads\/2024\/12\/photo_2024-12-24_13-20-24.jpg","_links":{"self":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts\/3829","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/comments?post=3829"}],"version-history":[{"count":1,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts\/3829\/revisions"}],"predecessor-version":[{"id":3831,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts\/3829\/revisions\/3831"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/media\/3830"}],"wp:attachment":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/media?parent=3829"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/categories?post=3829"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/tags?post=3829"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}