Kad\u0131n olmak en g\u00fczel ya\u015fam kayna\u011f\u0131yken \u00f6r\u00fclen ideolojik egemen zihniyetiyle kad\u0131n olmaktan utan\u0131lacak hale getirilmi\u015ftir. Kad\u0131n tarihten g\u00fcn\u00fcm\u00fcze gelene kadar hakikat y\u00f6ntemleri olan mitoloji, din, felsefe ve bilim yollar\u0131yla g\u00fcc\u00fcnden edinmi\u015ftir. \u00d6yle kolayda olmam\u0131\u015f tabi. G\u00fcn\u00fcm\u00fcze gelene kadar direne direne bo\u011fu\u015fa bo\u011fu\u015fa direni\u015f i\u00e7indedir. En \u00f6nemlisi de kad\u0131n y\u00fcre\u011finde bunu kabul etmedi.<\/p>\n
Tarihe bak\u0131ld\u0131\u011f\u0131nda Lilith, mitolojik ve efsanevi bir karakterdir. Lilith’in ilk kad\u0131n oldu\u011fu ve Adem ile birlikte yarat\u0131ld\u0131\u011f\u0131 s\u00f6ylenir. Ancak, Lilith Adem’e itaat etmeyi kabul etmemi\u015f. Kad\u0131n ve erke\u011fin e\u015fit bir \u015fekilde var olma hakk\u0131na sahip oldu\u011funu s\u00f6ylemi\u015f. \u201c\u0130kimizde e\u015fitiz ve ikimizde topraktan yarat\u0131ld\u0131k\u201c deyip Adem\u2019in \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fc kabul etmemi\u015f ve tanr\u0131n\u0131n yasakl\u0131 ismini s\u00f6yleyip cennetten ayr\u0131lm\u0131\u015f. Tanr\u0131 Adem\u2019in buyruklar\u0131n\u0131 yerine getiren ve ona sorun \u00e7\u0131karmayacak birini yaratmaya karar vermi\u015f. Tanr\u0131 Adem\u2019i topraktan yarat\u0131rken Kad\u0131n\u0131 da topraktan yaratt\u0131\u011f\u0131 erke\u011fin e\u011fri kaburgas\u0131ndan yaratm\u0131\u015f. Havva Adem\u2019in kaburga kemi\u011finden yarat\u0131ld\u0131\u011f\u0131 i\u00e7in Lilith gibi sorun \u00e7\u0131karmayacakt\u0131 ve itaat edecekti. Ve b\u00f6ylelikle k\u00f6t\u00fc kad\u0131n Lilith, iyi kad\u0131nsa Havva olmu\u015f. Bu kad\u0131nlar aras\u0131nda ilk par\u00e7alanmay\u0131 ifade ediyor. \u0130yi ve k\u00f6t\u00fc kad\u0131n yani bana g\u00f6re ve bana g\u00f6re olmayan kad\u0131n tipi yarat\u0131lm\u0131\u015ft\u0131r. Ancak ikisi de erkek taraf\u0131ndan korunmaya muhta\u00e7 kad\u0131n olarak g\u00f6r\u00fclm\u00fc\u015f. Lilith kad\u0131n ve erke\u011fin toplumda e\u015fit olmas\u0131 gerekti\u011fini Havva ise itaatkar kad\u0131n olmay\u0131 temsil ediyor. Kad\u0131n, toplumun ilk olu\u015fumunu ifade ederken nas\u0131l olurda kad\u0131n\u0131n e\u011fri kaburga kemi\u011finden yarat\u0131ld\u0131\u011f\u0131na inanabiliriz. Havva\u2019n\u0131n \u00f6yk\u00fcs\u00fc, bir anlamda erkek hegemonyas\u0131n\u0131n k\u00f6klerini dayand\u0131rabilece\u011fi yarat\u0131l\u0131\u015f \u00f6yk\u00fcs\u00fcd\u00fcr. Y\u00fcz y\u0131llar boyunca kad\u0131nlar\u0131n haklar\u0131n\u0131, eylemlerini k\u0131s\u0131tlamak i\u00e7in \u00f6ne s\u00fcr\u00fclm\u00fc\u015ft\u00fcr. Anaerkil d\u00f6nemde kutsal g\u00f6r\u00fclen kad\u0131n, m\u00fclkiyetle birlikte k\u00f6leci ve ikinci plana at\u0131lm\u0131\u015f ve mitolojide tanr\u0131n\u0131n yasa\u011f\u0131n\u0131 \u00e7i\u011fneyen, kaosu getiren ki\u015fi olarak ve buna ba\u011fl\u0131 k\u00f6leli\u011fi me\u015frula\u015ft\u0131rarak yeni ideolojiler sunulmu\u015ftur.<\/p>\n
Athena Yunan mitolojisinde; zeka, sanat, strateji, ilham ve bar\u0131\u015f\u0131n tanr\u0131\u00e7as\u0131d\u0131r. Babas\u0131 tanr\u0131lar\u0131n ve insanlar\u0131n babas\u0131 Antik Yunan inanc\u0131nda g\u00f6k ve \u015fim\u015fek tanr\u0131s\u0131 Zeus, annesi ise Zeus\u2019un ilk e\u015fi olan hikmet tanr\u0131\u00e7as\u0131 Metis\u2019dir. Sembolleri; kalkan, m\u0131zrak, zeytin dal\u0131 ve bayku\u015ftur. M\u0131zrak sava\u015f\u0131, zeytin dal\u0131 bar\u0131\u015f\u0131, g\u00f6k g\u00f6zl\u00fc bayku\u015f da bilgeli\u011fi temsil eder. Sava\u015f stratejisi ve bilgelik tanr\u0131\u00e7as\u0131 olmas\u0131 nedeniyle babas\u0131 Zeus\u2019un sava\u015f z\u0131rhlar\u0131n\u0131 emanet etti\u011fi tek tanr\u0131\u00e7a Athena\u2019d\u0131r. Ayr\u0131ca destanlarda da Zeus\u2019un en sevdi\u011fi \u00e7ocu\u011fu olarak ge\u00e7er. Zeka tanr\u0131\u00e7as\u0131 olan Athena, bu \u00f6zelli\u011fini annesi bilgelik, hikmet tanr\u0131\u00e7as\u0131 Metis\u2019ten alm\u0131\u015ft\u0131r. Tanr\u0131\u00e7a Metis hamile kal\u0131nca, Zeus do\u011facak \u00e7ocuk erkek olursa kendisini devirir diye tanr\u0131\u00e7ay\u0131 hamileyken yutar. Ba\u015f tanr\u0131 Zeus, Metis\u2019i yutmu\u015f kendisinin bir par\u00e7as\u0131 yapm\u0131\u015ft\u0131. Zeus Metis\u2019i uzun s\u00fcre kafas\u0131n\u0131n i\u00e7ine hapsetmi\u015f. Ta ki do\u011fum zaman\u0131 gelene kadar. Do\u011fum zaman\u0131 geldi\u011finde Zeus demir ve ate\u015f tanr\u0131s\u0131 Hephaistos\u2019u \u00e7a\u011f\u0131rm\u0131\u015f ve aln\u0131na keskin baltas\u0131 ile vurmas\u0131n\u0131 istemi\u015f. Zeus\u2019un beyninde bir yumru \u015feklinde b\u00fcy\u00fcyen Athena oradan kalkanl\u0131, b\u00fct\u00fcn v\u00fccudu z\u0131rhl\u0131 bir \u015fekilde yeti\u015fkin bir kad\u0131n olarak \u00e7\u0131kar. Antik Yunan\u2019da kad\u0131n\u0131n do\u011fum da bile rol\u00fcn\u00fcn olmad\u0131\u011f\u0131n\u0131 \u00f6ne s\u00fcrer Aristoteles. Tohumu atan erkektir kad\u0131n sadece ta\u015f\u0131y\u0131c\u0131d\u0131r der. Ataerkil sistemde kad\u0131n\u0131 \u00f6tekile\u015ftirilen ikincil olarak yans\u0131t\u0131lan ve kad\u0131nlar\u0131n ba\u015far\u0131lar\u0131n\u0131 bilgeliklerini sanatlar\u0131n\u0131 ve hatta do\u011furganl\u0131\u011f\u0131n\u0131 dahi k\u0131skan\u0131p \u00e7alan bir d\u00fczenle kar\u015f\u0131 kar\u015f\u0131ya kal\u0131yoruz tarih boyunca. \u00d6yle ki bilgeli\u011fin tanr\u0131\u00e7as\u0131 Athena bile Zeus\u2019un ba\u015f\u0131ndan do\u011fmu\u015ftur. Ataerkil sistemin din, siyasal ve k\u00fclt\u00fcrel bak\u0131mdan ne kadar y\u00fcceltilmeye \u00e7al\u0131\u015f\u0131lsa da yapayd\u0131r.<\/p>\n
Ninhursag Zagros Da\u011flar\u0131\u2019n\u0131n tanr\u0131\u00e7as\u0131 olarak bilinir. Zagros da\u011flar\u0131 antik Mezopotamya\u2019n\u0131n bir par\u00e7as\u0131d\u0131r ve Ninhursag, bu b\u00f6lgedeki bereket, do\u011furganl\u0131k ve toprak ana tanr\u0131\u00e7as\u0131 olarak bilinir. Ninhursag, S\u00fcmerlerin ve Akadlar\u0131n inan\u00e7 sistemlerinde \u00f6nemli bir yer tutar. Ayn\u0131 zamanda do\u011fal d\u00fcnyan\u0131n koruyucusudur. Ninhursag, bitkilerin b\u00fcy\u00fcmesi, hayvanlar\u0131n \u00fcremesi ve insanlar\u0131n sa\u011fl\u0131kl\u0131 bir \u015fekilde ya\u015famas\u0131 i\u00e7in do\u011fan\u0131n dengesini korumak ve hastal\u0131klar\u0131 iyile\u015ftirmek gibi g\u00fc\u00e7lere sahip bir tanr\u0131\u00e7ad\u0131r.<\/p>\n
Kad\u0131n ne Adem\u2019in kaburgas\u0131ndan do\u011fan Havva\u2019d\u0131r. Nede Zeus\u2019un beyninden yaratt\u0131\u011f\u0131 Athena\u2019d\u0131r. Erkek d\u00fcnyan\u0131n dengesini bozmadan \u00e7ok \u00f6nce kad\u0131n d\u00fcnyan\u0131n dengesini bozmamak i\u00e7in milyonlarca y\u0131l do\u011fayla beraber, do\u011fan\u0131n kuca\u011f\u0131nda bir ya\u015fam iken erkek sava\u015f\u00e7\u0131, koruyucu melek yalan\u0131yla oyun oynay\u0131p durdu. Kad\u0131ndan \u00e7ald\u0131\u011f\u0131n ya\u015fam\u0131n \u00f6z\u00fc i\u00e7in sana sava\u015f a\u00e7an \u0130\u015ftar\u2019\u0131, vadetti\u011fin cennete meydan okuyan Lilith\u2019i \u00f6l\u00fcm\u00fcn kuca\u011f\u0131nda ate\u015fler i\u00e7inde yanarken kuruyan dudaklar\u0131na \u015fifa sunan Inanna\u2019y\u0131 unutma. \u015eimdi metalar krali\u00e7esi ilan etti\u011fin suna\u011f\u0131ndaki bakire kurban namus belan, bedava k\u00f6len, \u00e7ocuklar\u0131n\u0131n anas\u0131, kapatman \u00fczerinde hakk\u0131n oldu\u011funu mu san\u0131yorsun? Seni do\u011furan ben iken, can veren a\u00e7l\u0131ktan \u00f6lmemen i\u00e7in ya\u015fam kayna\u011f\u0131ndan s\u00fct veren her d\u00fc\u015ft\u00fc\u011f\u00fcnde arkan\u0131 kollayan kad\u0131n iken nas\u0131l oluyor da kad\u0131n korunan sen koruyan oluyorsun. Hangi noktada fizi\u011finin seni yaratmamdan daha de\u011ferli oldu\u011funu iddia ediyorsun?<\/p>\n
Oysa hayatt\u0131n anlam\u0131na eri\u015fecek s\u0131rr\u0131n ne oldu\u011funu biliyor musun? Kad\u0131n ya\u015fam\u0131n ve \u00f6zg\u00fcrl\u00fc\u011f\u00fcn kilit ta\u015f\u0131d\u0131r. Ve Jin Jiyan Azad\u00ee felsefesinin s\u0131rr\u0131na eri\u015filmedik\u00e7e asla ya\u015fam\u0131n anlam\u0131n\u0131 \u00f6zg\u00fcrl\u00fc\u011fe ta\u015f\u0131r\u0131lamayacakt\u0131r. \u00c7\u00fcnk\u00fc kad\u0131n do\u011fan\u0131n dilini kendisinde s\u0131rla\u015ft\u0131rm\u0131\u015ft\u0131r. Eskilerin ya\u015famsal anlam derinli\u011fini ta\u015f\u0131yan \u015fu s\u00f6zler bak\u0131ld\u0131\u011f\u0131nda eskilerin ne kadar ileri oldu\u011funu fark etmemek m\u00fcmk\u00fcn de\u011fildir. \u0130lkelden ilericili\u011fe tarih bak\u0131\u015f a\u00e7\u0131s\u0131 as\u0131l sapman\u0131n buradan geldi\u011fi ger\u00e7e\u011fine var\u0131ld\u0131\u011f\u0131nda kad\u0131n\u0131n ya\u015famla ba\u011f\u0131 ortaya \u00e7\u0131kacakt\u0131r. \u0130lkel ilklerin do\u011fayla ve kad\u0131n\u0131n ya\u015famla ba\u011f\u0131n\u0131 \u015fu s\u00f6zlerle dile getiriyorlar. \u201c\u0130lkbaharda usul usul y\u00fcr\u00fc; Toprak Ana hamiledir\u2018\u2019\u2013K\u0131z\u0131lderili Atas\u00f6z\u00fc. Do\u011fum yapan her \u015fey di\u015fidir. Kad\u0131nlar\u0131n ezelden beri bildi\u011fi kainat\u0131n dengelerini erkekler de anlamaya ba\u015flad\u0131klar\u0131 zaman, d\u00fcnya daha iyi bir d\u00fcnya olmak \u00fczere de\u011fi\u015fmeye ba\u015flam\u0131\u015f olacakt\u0131r.\u201d. Kad\u0131n \u00f6yle bir i\u00e7 g\u00fcd\u00fcyle do\u011fmu\u015ftur ki ya\u015fam\u0131n devaml\u0131l\u0131\u011f\u0131 i\u00e7in ya\u015fam\u0131n anlam g\u00fcc\u00fcyle do\u011furur, sever, besler, b\u00fcy\u00fct\u00fcr, korur. \u0130lklerin deyimiyle anlaml\u0131 ya\u015fam\u0131n kayna\u011f\u0131 onda sakl\u0131d\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"
Kad\u0131n olmak en g\u00fczel ya\u015fam kayna\u011f\u0131yken \u00f6r\u00fclen ideolojik egemen zihniyetiyle kad\u0131n olmaktan utan\u0131lacak hale getirilmi\u015ftir. Kad\u0131n tarihten g\u00fcn\u00fcm\u00fcze gelene kadar hakikat y\u00f6ntemleri olan mitoloji, din, felsefe ve bilim yollar\u0131yla g\u00fcc\u00fcnden edinmi\u015ftir. \u00d6yle kolayda olmam\u0131\u015f tabi. G\u00fcn\u00fcm\u00fcze gelene kadar direne direne bo\u011fu\u015fa bo\u011fu\u015fa direni\u015f i\u00e7indedir. En \u00f6nemlisi de kad\u0131n y\u00fcre\u011finde bunu kabul etmedi. Tarihe bak\u0131ld\u0131\u011f\u0131nda Lilith, […]<\/p>\n","protected":false},"author":2,"featured_media":233,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"source_name":"","source_url":"","via_name":"","via_url":"","override_template":"0","override":[{"template":"1","single_blog_custom":"","parallax":"1","fullscreen":"1","layout":"right-sidebar","sidebar":"default-sidebar","second_sidebar":"default-sidebar","sticky_sidebar":"1","share_position":"top","share_float_style":"share-monocrhome","show_share_counter":"1","show_view_counter":"1","show_featured":"1","show_post_meta":"1","show_post_author":"1","show_post_author_image":"1","show_post_date":"1","post_date_format":"default","post_date_format_custom":"Y\/m\/d","show_post_category":"1","show_post_reading_time":"0","post_reading_time_wpm":"300","show_zoom_button":"0","zoom_button_out_step":"2","zoom_button_in_step":"3","show_post_tag":"1","show_prev_next_post":"1","show_popup_post":"1","number_popup_post":"1","show_author_box":"1","show_post_related":"0","show_inline_post_related":"0","post_calculate_word_method":"str_word_count"}],"override_image_size":"0","image_override":[{"single_post_thumbnail_size":"crop-500","single_post_gallery_size":"crop-500"}],"trending_post":"0","trending_post_position":"meta","trending_post_label":"Trending","sponsored_post":"0","sponsored_post_label":"Sponsored by","sponsored_post_name":"","sponsored_post_url":"","sponsored_post_logo_enable":"0","sponsored_post_logo":"","sponsored_post_desc":"","disable_ad":"0","format":"standard","subtitle":""},"jnews_primary_category":{"id":"","hide":""},"jnews_social_meta":{"fb_title":"","fb_description":"","fb_image":"","twitter_title":"","twitter_description":"","twitter_image":""},"jnews_review":[],"enable_review":"0","type":"percentage","name":"","summary":"","brand":"","sku":"","good":[{"good_text":""}],"bad":[{"bad_text":""}],"score_override":"0","override_value":"","rating":[{"rating_text":"","rating_number":"10"}],"price":[{"shop":"","price":"","link":"","icon":""}],"jnews_override_counter":{"override_view_counter":"0","view_counter_number":"0","override_share_counter":"0","share_counter_number":"0","override_like_counter":"0","like_counter_number":"0","override_dislike_counter":"0","dislike_counter_number":"0"},"jnews_post_split":{"enable_post_split":"0","post_split":[{"template":"1","tag":"h2","numbering":"asc","mode":"normal","first":"0","enable_toc":"0","toc_type":"normal"}]},"footnotes":""},"categories":[43,50,44],"tags":[],"class_list":["post-232","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-genc-kadin","category-genc-kalemler","category-kultur-sanat"],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"https:\/\/berru.org\/wp-content\/uploads\/2024\/03\/20230701-stone-relief-min-1024x682-webp771b18-image.jpg","_links":{"self":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts\/232","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/comments?post=232"}],"version-history":[{"count":10,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts\/232\/revisions"}],"predecessor-version":[{"id":7366,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts\/232\/revisions\/7366"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/media\/233"}],"wp:attachment":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/media?parent=232"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/categories?post=232"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/tags?post=232"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}