{"id":1567,"date":"2024-06-22T11:43:50","date_gmt":"2024-06-22T08:43:50","guid":{"rendered":"https:\/\/berru.org\/?p=1567"},"modified":"2024-06-22T11:43:50","modified_gmt":"2024-06-22T08:43:50","slug":"dedikodu-dili","status":"publish","type":"post","link":"https:\/\/berru.org\/index.php\/2024\/06\/22\/dedikodu-dili\/","title":{"rendered":"DED\u0130KODU D\u0130L\u0130"},"content":{"rendered":"<p><strong>HABER MERKEZ\u0130-<\/strong> Geleneksel toplum alg\u0131s\u0131nda dedikodu kad\u0131na ait g\u00f6r\u00fcl\u00fcrd\u00fc. Halen de b\u00fcy\u00fck oranda \u00f6yle g\u00f6r\u00fcn\u00fcyor. Ge\u00e7mi\u015fte kad\u0131n\u0131n tand\u0131r ba\u015f\u0131, p\u0131nar ba\u015f\u0131 faaliyeti ve payla\u015f\u0131m\u0131, olarak de\u011ferlendirilirdi. Dedikodunun kad\u0131na mal edilmesini ele\u015ftirenler, bunun esasta erke\u011fin kahvehane k\u00fclt\u00fcr\u00fcn\u00fc ifade ederek de\u011ferlendirdiler. Hayat buldu\u011fu yer ve durum itibariyle bunlar\u0131n her biri do\u011fruluk pay\u0131 ta\u015f\u0131yabilir. Ancak dedikodunun toplumsal kar\u015f\u0131l\u0131\u011f\u0131n\u0131 do\u011fru tan\u0131mlamak \u00f6nem ta\u015f\u0131yor. Dedikodu esasta \u00f6rg\u00fcts\u00fcz, \u00f6l\u00e7\u00fcs\u00fcz, \u00e7\u00f6z\u00fcms\u00fcz, toplum ve bireylerin dilidir, tarz\u0131d\u0131r. Dedikodu ayn\u0131 zamanda sevgisizli\u011fi, kar\u015f\u0131ts\u0131zl\u0131\u011f\u0131 ifade eder ve \u00fcretir.<\/p>\n<p>\u00d6rg\u00fctl\u00fc zeminlerde de dedikodu bir kar\u015f\u0131tl\u0131k, bozgunculuk faaliyetidir. \u00d6rg\u00fctl\u00fc ya\u015fam\u0131n alt\u0131na dinamit koyma anlam\u0131na gelir. \u00d6rg\u00fctl\u00fc ortamlarda ya\u015fam\u0131\u015f olanlar \u00e7e\u015fitli s\u00fcre\u00e7lerde bunun \u00f6rnekleriyle mutlaka kar\u015f\u0131la\u015fm\u0131\u015flard\u0131r. Bunun en tehlikeli bi\u00e7imi dedikodu k\u00fclt\u00fcr\u00fc veya k\u00fclt\u00fcrs\u00fczl\u00fc\u011f\u00fcn \u00f6rg\u00fct zeminine, geni\u015f toplum kesimlerine yay\u0131lmas\u0131 ve bir al\u0131\u015fkanl\u0131\u011fa, ifade tarz\u0131na d\u00f6n\u00fc\u015fmesidir.<\/p>\n<p>\u00dclkemiz toplumsal, siyasal ya\u015fam\u0131nda, halihaz\u0131rda en \u00e7ok sorgulamay\u0131 hakkeden konulardan biridir. Kendisi bozgunculu\u011fa, kaosa yol a\u00e7t\u0131\u011f\u0131 gibi bunun sonucu olarak da ya\u015fan\u0131yor. Bu dilin politik zeminlerdeki toplum i\u00e7indeki yayg\u0131nl\u0131\u011f\u0131n\u0131 daha i\u00e7erdeyken fark etmi\u015ftik. \u0130\u00e7eriye yani zindana kadar yans\u0131yan bir bozulma kayma hali olarak tan\u0131mlanabilir. Bu dil, krizli, zorlu s\u00fcre\u00e7lerde yo\u011funla\u015farak \u00f6ne \u00e7\u0131kt\u0131. 2016-17\u2018lerle beraber tahripkarl\u0131\u011f\u0131n\u0131 belirginle\u015ftiren bir yayg\u0131nl\u0131\u011fa, me\u015frulu\u011fa ula\u015ft\u0131. Bu dili ve tarz\u0131 kullananlar\u0131n pozisyonu veya gerek\u00e7esi farkl\u0131 farkl\u0131 olsa da, ortaya \u00e7\u0131kard\u0131\u011f\u0131 sonu\u00e7 benzer ve bozucuydu. Baz\u0131lar\u0131 muhatap bulamam\u0131\u015fl\u0131\u011f\u0131n, daralm\u0131\u015fl\u0131\u011f\u0131n ve \u00e7\u00f6z\u00fcm \u00fcretememenin derdiyle bu dile y\u00f6neldi. Baz\u0131lar\u0131 g\u00fc\u00e7 olarak g\u00f6rd\u00fc\u011f\u00fc devrimci otoriteyi ele\u015ftirmenin dayan\u0131lmaz hafifli\u011fine kap\u0131ld\u0131. Kendini daha iyiymi\u015f, daha demokratm\u0131\u015f gibi hissettiren bu dili kulland\u0131. Kimileri ele\u015ftiri ad\u0131na , kimileri zemin bulmu\u015fken, kimisi de amac\u0131 temelinde bilin\u00e7li olarak geli\u015ftirdi. Yayg\u0131nla\u015ft\u0131rd\u0131. Bu dili i\u00e7eriye kadar yans\u0131tan insanlar\u0131n dikkatini mevcut duruma \u00e7ekmeye, g\u00f6rebildi\u011fimiz kadar\u0131yla g\u00f6stermeye \u00e7al\u0131\u015ft\u0131k. Sistemin dolayl\u0131 etkilemesi ve y\u00f6nlendirmesi bir yana subjektif olarak bu durumun geli\u015fmesinde rol oynamamas\u0131 m\u00fcmk\u00fcn de\u011fildi. Bizzat devrimci demokratik m\u00fccadele y\u00fcr\u00fcten, buna \u00f6nc\u00fcl\u00fck eden bireylerin bu dile ortak olup, ayn\u0131 tarz\u0131 y\u00fcr\u00fct\u00fcyor olmas\u0131, bu ger\u00e7e\u011fi de\u011fi\u015ftirmiyor. Ama daha vahim k\u0131l\u0131yor. Bu dil ve tarz baz\u0131 birey ve kesimler \u015fahs\u0131nda niyetleri ne olursa olsun bir kar\u015f\u0131 faaliyete ve karalama \u00e7al\u0131\u015fmas\u0131na d\u00f6n\u00fc\u015f\u00fcyordu. Zira niyet de\u011fil \u201cya\u015fam ki\u015fili\u011fin aynas\u0131d\u0131r\u201d niyetten ba\u011f\u0131ms\u0131z olarak dedikodu provakatif bir faaliyettir.<\/p>\n<p>Asl\u0131nda ge\u00e7mi\u015fte m\u00fccadele zeminlerinde bunun \u00e7\u00f6z\u00fcmlemesi olduk\u00e7a geli\u015ftirilmi\u015fti. Dile gelen her s\u00f6z\u00fcn, kurulan her c\u00fcmlenin, ama\u00e7la ba\u011f\u0131n\u0131n kurulmas\u0131 gerekti\u011fi belirtilmi\u015fti. Kurdu\u011fumuz c\u00fcmle kendi ya\u015fam felsefemizi ifade etmiyor, amac\u0131m\u0131z\u0131 i\u015faret etmiyorsa, sistemin yeniden \u00fcretimine hizmet eder. S\u00f6ylenen s\u00f6z, yap\u0131lan de\u011ferlendirme amaca ba\u011flanmam\u0131\u015fsa, \u00e7\u00f6z\u00fcm\u00fc hedeflemiyorsa , \u00f6zg\u00fcrl\u00fck ilkelerini- felsefesini esas alm\u0131yorsa, muhatab\u0131na hitap edilmiyorsa; kim taraf\u0131ndan ve hangi niyetle ifade edilirse edilsin, dedikodu olur. \u0130sterse bunu bir y\u00f6netici, ya da y\u00f6netim toplulu\u011fu dile getirmi\u015f olsun anlam\u0131 ve oynayaca\u011f\u0131 rol de\u011fi\u015fmeyecektir. Bunu bir \u00f6l\u00e7\u00fc olarak ya\u015fam k\u00fclt\u00fcr\u00fc olarak \u00f6rg\u00fctsel-ahlaki ilke olarak ele almak ve ya\u015famsalla\u015fmas\u0131n\u0131n gere\u011fini yapmak, b\u00fcy\u00fck \u00f6nem ta\u015f\u0131maktad\u0131r. Dedikodunun tehlike ve tahribatlar\u0131ndan uzak durman\u0131n, kurtulman\u0131n yolu budur. Bu nedenle devrimci demokratik m\u00fccadele zeminlerinde kendini ifade etme, ele\u015ftirme, \u00f6neri yapma imkan\u0131 ve kanallar\u0131n\u0131n olmas\u0131, muhatapla temas etmenin m\u00fcmk\u00fcn olmas\u0131, her \u00e7aba ve faaliyetin ortak iradeye ait g\u00f6r\u00fclmesi, \u00e7er\u00e7evesi ve esaslar\u0131 belirlenmi\u015f alaniyetin olmas\u0131 b\u00fcy\u00fck \u00f6nem ta\u015f\u0131r.<\/p>\n<p>T\u00fcm bunlar toplumsal demokrasiyi, demokratik kom\u00fcnal k\u00fclt\u00fcr\u00fc ifade etti\u011finden, ayn\u0131 zamanda in\u015fa anlam\u0131na da gelir. Demokratik toplum in\u015fas\u0131, demokratik birey in\u015fas\u0131, e\u011fitim gerektirir, ikna gerektirir, \u00f6rg\u00fctlenme gerektirir. Hesap sorma, hesap verme \u00e7er\u00e7evesinin netli\u011fini gerektirir. Ve t\u00fcm bunlar devrimci inanc\u0131, samimiyeti, kararl\u0131l\u0131\u011f\u0131 ve devrimci cesareti gerektirir.<\/p>\n<p>Devrimci m\u00fccadele, demokratik toplum in\u015fas\u0131 salt s\u00f6ylemle, baz\u0131 bilgileri \u00f6\u011frenmekle; baz\u0131 ezberleri, sloganlar\u0131 tekrarlamakla geli\u015ftirilecek ba\u015far\u0131lacak bir ger\u00e7eklik de\u011fildir. Bu nedenle kendini e\u011fitmek, birbirini e\u011fitmek, in\u015fa etmek, kendi ve d\u0131\u015f\u0131yla \u00e7izgi m\u00fccadelesi y\u00fcr\u00fctmek b\u00fcy\u00fck \u00f6nem ta\u015f\u0131r. Ge\u00e7mi\u015fin samimi devrimci yolda\u015fl\u0131\u011f\u0131n\u0131 \u00f6zleyenler, adil, aleni, demokratik temiz bir m\u00fccadele ortam\u0131 isteyenler, eksikli\u011fi d\u0131\u015flar\u0131nda g\u00f6rme rahatl\u0131\u011f\u0131ndan vazge\u00e7ip bunlar\u0131 \u00f6nce kendilerinde, sonra ortamlar\u0131nda yaratmalar\u0131 gerekti\u011fini bilmelidirler. Kendisini durdurdu\u011fu yerde al\u0131\u015fkanl\u0131k ve anlay\u0131\u015flar\u0131yla s\u00fcrd\u00fcr\u00fcrken d\u0131\u015f\u0131ndan bunlar\u0131 istemek ve beklemek samimi bir yakla\u015f\u0131m olmad\u0131\u011f\u0131 gibi ger\u00e7ek\u00e7i de de\u011fildir. Her birimiz ayn\u0131 d\u00fczeyde yan\u0131lmam\u0131\u015f, bozulmam\u0131\u015f olabiliriz. Ama bozulmu\u015f zeminde ya\u015famak, kirlenmi\u015f havay\u0131 solumak onu de\u011fi\u015ftirip-d\u00f6n\u00fc\u015ft\u00fcrmemi\u015f olmak yeterli bir bozulma, kirlenene ortak olma emaresidir. \u00d6nce derdimizi, sorunumuzu kabul etmek, sonra ger\u00e7eklikle anlamak, sonra samimiyet ve gayretle yakla\u015fmak&#8230; Ayd\u0131nl\u0131k bir ya\u015fam felsefesi ve perspektifine sahip olanlar\u0131n \u00e7\u00f6zemeyece\u011fi, a\u015famayaca\u011f\u0131 hi\u00e7bir \u015fey yoktur. Yeter ki inanal\u0131m ger\u00e7ek\u00e7i ve hakikatli olal\u0131m.<\/p>\n<p><em><strong>Gen\u00e7 Kalemler&#8230;<\/strong><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>HABER MERKEZ\u0130- Geleneksel toplum alg\u0131s\u0131nda dedikodu kad\u0131na ait g\u00f6r\u00fcl\u00fcrd\u00fc. Halen de b\u00fcy\u00fck oranda \u00f6yle g\u00f6r\u00fcn\u00fcyor. Ge\u00e7mi\u015fte kad\u0131n\u0131n tand\u0131r ba\u015f\u0131, p\u0131nar ba\u015f\u0131 faaliyeti ve payla\u015f\u0131m\u0131, olarak de\u011ferlendirilirdi. Dedikodunun kad\u0131na mal edilmesini ele\u015ftirenler, bunun esasta erke\u011fin kahvehane k\u00fclt\u00fcr\u00fcn\u00fc ifade ederek de\u011ferlendirdiler. Hayat buldu\u011fu yer ve durum itibariyle bunlar\u0131n her biri do\u011fruluk pay\u0131 ta\u015f\u0131yabilir. Ancak dedikodunun toplumsal kar\u015f\u0131l\u0131\u011f\u0131n\u0131 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":1569,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"source_name":"","source_url":"","via_name":"","via_url":"","override_template":"0","override":[{"template":"1","single_blog_custom":"","parallax":"1","fullscreen":"1","layout":"right-sidebar","sidebar":"default-sidebar","second_sidebar":"default-sidebar","sticky_sidebar":"1","share_position":"top","share_float_style":"share-monocrhome","show_share_counter":"0","show_view_counter":"0","show_featured":"1","show_post_meta":"1","show_post_author":"0","show_post_author_image":"1","show_post_date":"1","post_date_format":"default","post_date_format_custom":"Y\/m\/d","show_post_category":"1","show_post_reading_time":"0","post_reading_time_wpm":"300","show_zoom_button":"0","zoom_button_out_step":"2","zoom_button_in_step":"3","show_post_tag":"1","show_prev_next_post":"1","show_popup_post":"1","number_popup_post":"1","show_author_box":"1","show_post_related":"0","show_inline_post_related":"0"}],"override_image_size":"0","image_override":[{"single_post_thumbnail_size":"crop-500","single_post_gallery_size":"crop-500"}],"trending_post":"0","trending_post_position":"meta","trending_post_label":"Trendler","sponsored_post":"0","sponsored_post_label":"Sponsored by","sponsored_post_name":"","sponsored_post_url":"","sponsored_post_logo_enable":"0","sponsored_post_logo":"","sponsored_post_desc":"","disable_ad":"0"},"jnews_primary_category":{"id":"","hide":""},"jnews_social_meta":{"fb_title":"","fb_description":"","fb_image":"","twitter_title":"","twitter_description":"","twitter_image":""},"jnews_review":[],"enable_review":"0","type":"percentage","name":"","summary":"","brand":"","sku":"","good":[{"good_text":""}],"bad":[{"bad_text":""}],"score_override":"0","override_value":"","rating":[{"rating_text":"","rating_number":"10"}],"price":[{"shop":"","price":"","link":"","icon":""}],"jnews_override_counter":{"override_view_counter":"0","view_counter_number":"0","override_share_counter":"0","share_counter_number":"0","override_like_counter":"0","like_counter_number":"0","override_dislike_counter":"0","dislike_counter_number":"0"},"jnews_post_split":{"enable_post_split":"0","post_split":[{"template":"1","tag":"h2","numbering":"asc","mode":"normal","first":"0","enable_toc":"0","toc_type":"normal"}]},"footnotes":""},"categories":[50],"tags":[],"class_list":["post-1567","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-genc-kalemler"],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"https:\/\/berru.org\/wp-content\/uploads\/2024\/06\/photo_2024-06-22_11-34-35.jpg","_links":{"self":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts\/1567","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/comments?post=1567"}],"version-history":[{"count":1,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts\/1567\/revisions"}],"predecessor-version":[{"id":1568,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts\/1567\/revisions\/1568"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/media\/1569"}],"wp:attachment":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/media?parent=1567"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/categories?post=1567"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/tags?post=1567"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}