{"id":11673,"date":"2026-06-13T09:53:30","date_gmt":"2026-06-13T06:53:30","guid":{"rendered":"https:\/\/berru.org\/?p=11673"},"modified":"2026-06-13T10:39:28","modified_gmt":"2026-06-13T07:39:28","slug":"sisteme-ickin-oz-savunma-kirilmalari-ve-dikeni-yeniden-bulmak","status":"publish","type":"post","link":"https:\/\/berru.org\/index.php\/2026\/06\/13\/sisteme-ickin-oz-savunma-kirilmalari-ve-dikeni-yeniden-bulmak\/","title":{"rendered":"Sisteme \u0130\u00e7kin \u00d6z Savunma K\u0131r\u0131lmalar\u0131 ve Dikeni Yeniden Bulmak"},"content":{"rendered":"
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Abdullah \u00d6calan\u2019\u0131n kad\u0131n\u0131n \u00f6z savunmas\u0131n\u0131 dikenleri olan bir g\u00fcle benzeterek do\u011fada bulunabilirli\u011fini a\u00e7\u0131klamas\u0131, \u00e7ok de\u011ferli bir olgunun par\u00e7as\u0131d\u0131r. \u201cG\u00fcl teorisi\u201d, kad\u0131n\u0131n \u00f6z savunmas\u0131n\u0131 do\u011fada zaten var olan kutsal bir olgu olarak tan\u0131mlamas\u0131n\u0131n ifadesidir. \u00d6z savunma, icat edilmesi gereken bir \u015fey de\u011fil; dikenleriyle birlikte g\u00fclde zaten mevcut oland\u0131r, hat\u0131rlanmas\u0131 ve geri al\u0131nmas\u0131 gereken bir ger\u00e7ekliktir.<\/p>\n

Peki, do\u011fada bile \u00f6rne\u011fini g\u00f6rebilece\u011fimiz bu olgu neden bu denli k\u0131r\u0131lm\u0131\u015f, sistematik bi\u00e7imde bast\u0131r\u0131lm\u0131\u015ft\u0131r? Kad\u0131n neden kendi do\u011fas\u0131ndan kopar\u0131lm\u0131\u015f, bu ger\u00e7eklik neden i\u00e7ine sindirilmi\u015f, g\u00f6r\u00fcnmez k\u0131l\u0131nm\u0131\u015ft\u0131r? \u00d6z savunma, bir eylemden \u00f6nce bir fark\u0131ndal\u0131k meselesidir. Bu sebeple dikeni bulmak, \u00f6nce onun nerede yok edildi\u011fini bilmekten ge\u00e7er. Kad\u0131n\u0131n kendi ger\u00e7ekli\u011finden kopar\u0131lmas\u0131; i\u00e7selle\u015ftirilmi\u015f yabanc\u0131la\u015fmadan uyum aray\u0131\u015f\u0131na, k\u00fclt\u00fcrel \u00e7\u00f6z\u00fclmeye kadar uzanan k\u0131r\u0131lma s\u00fcreci, fark\u0131ndal\u0131k aray\u0131\u015f\u0131na cevapt\u0131r.<\/p>\n

Kendine Yabanc\u0131la\u015fma ve \u0130\u00e7selle\u015ftirilmi\u015f Savunmas\u0131zl\u0131k<\/strong><\/p>\n

K\u00fc\u00e7\u00fckl\u00fc\u011f\u00fcnden beri sessiz, uyumlu ve sakin kalmas\u0131 emredilen kad\u0131n i\u00e7in kendine yabanc\u0131la\u015fmas\u0131 ve \u00f6z savunmas\u0131n\u0131n k\u0131r\u0131lmas\u0131 bir birikim s\u00fcrecidir. Bu tarz d\u0131\u015f bir g\u00fcc\u00fcn kad\u0131nlar\u0131 daha utanga\u00e7 ve i\u00e7ine kapan\u0131k bireyler olmaya itmesi ka\u00e7\u0131n\u0131lmazd\u0131r. Her zaman b\u00fcy\u00fcklerin \u2014 ki bu b\u00fcy\u00fckler \u00e7o\u011funlukla erkeklerdir \u2014 en iyisini bildi\u011fi, en do\u011fru karar\u0131 verece\u011fi d\u00fc\u015f\u00fcncesinin empoze edilmesiyle herhangi bir fikri, d\u00fc\u015f\u00fcncesi ve kendine ait karar\u0131 olmayan kad\u0131n, bu eksiklik ile \u00f6z savunmas\u0131ndan yani do\u011fas\u0131ndan kopar\u0131l\u0131r.<\/p>\n

Bu ka\u00e7\u0131n\u0131lmazl\u0131\u011f\u0131n \u00f6tesinde, kad\u0131n i\u00e7in ya\u015fat\u0131lanlar \u201ckaderi\u201d h\u00e2line gelir. Bug\u00fcn milyonlarca kad\u0131n; e\u015finden, babas\u0131ndan, erkek karde\u015finden ve akrabalar\u0131ndan g\u00f6rd\u00fc\u011f\u00fc bask\u0131y\u0131 ve eril tahakk\u00fcm\u00fc de\u011fi\u015ftirilemez bir kader olarak i\u00e7selle\u015ftirmi\u015f, bu kabulleni\u015fin g\u00f6lgesinde \u00f6zg\u00fcrl\u00fckle ba\u011fda\u015fmayan, k\u00f6leli\u011fe yak\u0131n bir varolu\u015fu s\u00fcrd\u00fcrmektedir. Sistemin de yard\u0131mc\u0131 olmay\u0131p i\u015fleri daha k\u00f6t\u00fcye saraca\u011f\u0131na emin olan kad\u0131n, \u201ckaderine\u201d uyumlu ya\u015famaya itildi\u011fi gibi bu hayata uygun ya\u015famaya \u00e7al\u0131\u015f\u0131r ve bunun sonucunda pasif karakterde kad\u0131nlar yarat\u0131l\u0131r. Ucunda kad\u0131n k\u0131r\u0131m\u0131, \u015fiddet ve huzursuzluk gibi olgular\u0131n mevcut oldu\u011funun fark\u0131nda olan kad\u0131nlar i\u00e7in \u00f6z savunma g\u00fcc\u00fcn\u00fc bulmak imk\u00e2ns\u0131z h\u00e2le gelmi\u015ftir. Ya\u015fam\u0131n olmazsa olmaz\u0131 ve t\u00fcm canl\u0131larda g\u00f6r\u00fclen savunma mekanizmas\u0131, eril tahakk\u00fcm\u00fcn sonucunda kad\u0131nlardan yok edilmi\u015ftir. Bu i\u00e7sel mekanizman\u0131n bu denli k\u0131r\u0131lmas\u0131, beraberinde yeniden kurulumunu da zorla\u015ft\u0131racak bir konuma getirir.<\/p>\n

A\u015fk-sevgi gibi zaaflar da kad\u0131n\u0131n \u00f6z savunmas\u0131n\u0131n y\u0131k\u0131lmas\u0131nda b\u00fcy\u00fck rol oynayan etkenlerdir. Kapitalist modernite ve devlet akl\u0131n\u0131n verdi\u011fi zarar kadar bu manip\u00fclatif duygu da kad\u0131n\u0131n \u00f6z savunmas\u0131n\u0131n yok edilmesinde rol oynayan mevcut \u00f6gelerden biri h\u00e2line gelmi\u015ftir. A\u015fk ad\u0131 alt\u0131nda kad\u0131n, bir\u00e7ok haks\u0131zl\u0131k hakk\u0131nda sessiz b\u0131rak\u0131lm\u0131\u015f, aileyi ve huzuru sa\u011flama ba\u011flam\u0131nda susturulmu\u015f; bunun sonucunda zamanla kendine yabanc\u0131la\u015fm\u0131\u015f, ne istedi\u011fini bilmeyen bireyler h\u00e2line getirilmi\u015ftir. Ger\u00e7ek sevginin yok edildi\u011fi \u00e7a\u011f\u0131m\u0131zda, yapay bir olguda a\u015fk\u0131 buldu\u011funa inand\u0131r\u0131lm\u0131\u015f ve pasif, \u00f6z savunmadan yoksun bireyler ortaya \u00e7\u0131km\u0131\u015ft\u0131r. D\u00fc\u015fman\u0131na \u00e2\u015f\u0131k olan kad\u0131n\u0131n \u00f6z savunma refleksi bu \u015fekilde psikolojik d\u00fczeyde s\u00f6n\u00fcmlenir \u2014 fakat sebepler bunlarla s\u0131n\u0131rl\u0131 de\u011fildir.<\/p>\n

\u0130deolojik Dikensizle\u015ftirme<\/strong><\/p>\n

Milliyet\u00e7ilik ve dincilik gibi ideolojiler, ki\u015filerde beraberinde cinsiyet\u00e7i, homofobik ve \u0131rk\u00e7\u0131 davran\u0131\u015flar\u0131 getirir. Birbirleriyle i\u00e7 i\u00e7e ge\u00e7mi\u015f bu nefret k\u00f6kenli d\u00fc\u015f\u00fcnceler, as\u0131l ger\u00e7e\u011fi ve sorunu gizleyip insanlar\u0131 k\u00f6relten devlet mekanizmalar\u0131d\u0131r. Kad\u0131n da bu ara\u00e7lar\u0131n kurban\u0131 olmaktan ka\u00e7amaz ve ucunda ona zarar veren bu ideolojileri destekler. Milliyet\u00e7ilik, kad\u0131n\u0131 as\u0131l sorun olan ataerki ve bunun yaratt\u0131klar\u0131ndan uzakla\u015ft\u0131r\u0131p \u201c\u00fcst\u00fcn \u0131rk\u201d olgusu ile t\u00fcm sorunlar\u0131 masum halklardan sorumlu tutar ve kad\u0131n bu yolda o halk\u0131n kad\u0131nlar\u0131na da zarar verir. Andre Dworkin\u2019in \u201cSa\u011fc\u0131 Kad\u0131nlar\u201d kitab\u0131nda bahsetti\u011fi \u201cKad\u0131nlar, baz\u0131 kad\u0131nlar\u0131 feda ederek kendilerini kurtarmay\u0131 ama\u00e7larlar, ancak yaln\u0131zca t\u00fcm kad\u0131nlar\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fc herhangi bir kad\u0131n\u0131 koruyabilir\u201d olgusu, milliyet\u00e7i kad\u0131nlar i\u00e7in s\u00f6ylenebilecek uyumlu bir analizdir. \u00d6yle ki her kad\u0131n\u0131n i\u00e7inde bulunmad\u0131\u011f\u0131 bir \u00f6zg\u00fcrl\u00fck aray\u0131\u015f\u0131 sonucunda t\u00fcm kad\u0131nlar zarar g\u00f6r\u00fcr ve bu aray\u0131\u015f bir amaca ula\u015famaz. Ayn\u0131 \u015fekilde erke\u011fin onaylayaca\u011f\u0131 bu ideoloji ve onu benimseyen kad\u0131n, herhangi bir \u015fiddet an\u0131nda \u2014 ki bu kesimlerde kad\u0131na y\u00f6nelik \u015fiddet oranlar\u0131 \u00e7ok daha y\u00fcksektir \u2014 \u00f6z savunma bilincinden yoksun b\u0131rak\u0131ld\u0131\u011f\u0131 i\u00e7in ne kendini koruyabilecek ne de maruz kald\u0131\u011f\u0131 durumu bir sald\u0131r\u0131 olarak tan\u0131mlayabilecek konumdad\u0131r. Destekledi\u011fi bu ideolojiler onu manip\u00fcle eder ve kad\u0131n, g\u00f6rd\u00fc\u011f\u00fc \u015fiddet i\u00e7in sunulan manip\u00fclatif bahanelere inan\u0131r; \u00e7\u00fcnk\u00fc din \u00f6nemlidir, tanr\u0131 b\u00f6yle emretmi\u015ftir, erkek vatan\u0131n\u0131 korur, eve ekmek getirir ve \u015fiddet g\u00f6stermesi normaldir. Kad\u0131n yaln\u0131zca pasifle\u015ftirilmekle kalmaz; zamanla \u00f6z savunmas\u0131n\u0131 k\u0131ran aktif ta\u015f\u0131y\u0131c\u0131larla zihinsel bir uyum i\u00e7ine girer, onlar\u0131 destekler ve bu s\u00fcre\u00e7te kendi k\u0131r\u0131lmas\u0131n\u0131n fark\u0131nda olmayan bir orta\u011fa d\u00f6n\u00fc\u015f\u00fcr.<\/p>\n

Dikenin Geri Al\u0131nmas\u0131: Ne Yap\u0131lmal\u0131?<\/strong><\/p>\n

\u00d6z savunmay\u0131 yeniden \u00f6rmek, \u00f6ncelikle onu k\u0131ran sebepleri anlamaktan, ard\u0131ndan onlar\u0131 \u00e7\u00f6z\u00fcmlemekten ge\u00e7er. Eril tahakk\u00fcm\u00fcn yaratt\u0131\u011f\u0131 i\u00e7e kapanma ve kendine yabanc\u0131la\u015fman\u0131n a\u015f\u0131lmas\u0131 ise her \u015feyden \u00f6nce bir zihniyet d\u00f6n\u00fc\u015f\u00fcm\u00fcn\u00fc gerektirir. Do\u011fas\u0131ndan kopar\u0131lan kad\u0131n\u0131n kendini yeniden bulmas\u0131, bu \u00f6rg\u00fcn\u00fcn ilk ve en temel halkas\u0131d\u0131r. Bu noktada \u00f6rg\u00fctlenme ve kad\u0131n arkada\u015f ili\u015fkileri kritik bir \u00f6nem arz eder. \u00d6rg\u00fctl\u00fc kad\u0131n dinler, \u00f6\u011frenir, payla\u015f\u0131r ve sonucunda daha g\u00fc\u00e7l\u00fc, kendini tan\u0131yan ve ba\u015fkalar\u0131n\u0131n da deneyimleri ile olgunla\u015fan ki\u015filere d\u00f6n\u00fc\u015f\u00fcr. Kolektif bir yap\u0131, bireysel fark\u0131ndal\u0131ktan \u00e7ok daha g\u00fc\u00e7l\u00fc bir zihniyet d\u00f6n\u00fc\u015f\u00fcm\u00fcn\u00fc ba\u015farabilir. Jineoloj\u00ee\u2019nin \u00f6nerisi olan Xweb\u00fbn (kendin olma) bilinci de bu noktada kendine yabanc\u0131la\u015fmaya resmen bir antitezdir. Ki\u015finin kendi ger\u00e7ekli\u011finin ve kendini ger\u00e7ekle\u015ftirebilece\u011finin fark\u0131nda olmas\u0131 durumudur. Okuyan ve tarihini ara\u015ft\u0131ran kad\u0131n, ona kar\u015f\u0131 tasarlanm\u0131\u015f ve in\u015fa edilmi\u015f \u00f6zel sava\u015f politikalar\u0131n\u0131 ve ge\u00e7mi\u015fteki kad\u0131nlar\u0131n bu politikalar\u0131 nas\u0131l \u00f6z savunmalar\u0131 ile yendi\u011fini g\u00f6rerek kendine ders \u00e7\u0131karabilir. Bu ba\u011flamda jineoloj\u00ee sahiplenilmeli ve daha geni\u015f kitlelere yay\u0131lmal\u0131d\u0131r. Kad\u0131n\u0131n tarihini katman katman a\u00e7an bu bilim dal\u0131, \u00f6z savunman\u0131n da bilimidir. Xweb\u00fbn yani kendin olma paradigmas\u0131, zorluklar kar\u015f\u0131s\u0131nda daha g\u00fc\u00e7l\u00fc duran, kendini k\u00f6lele\u015ftiren sisteme boyun e\u011fmeyecek, onun ta\u015f\u0131y\u0131c\u0131s\u0131 olmayacak kad\u0131nlar yaratacakt\u0131r.<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n

\u00a0 \u00a0 \u00a0Birg\u00fcl Da\u015f<\/strong><\/div>\n
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<\/div>\n","protected":false},"excerpt":{"rendered":"

Abdullah \u00d6calan\u2019\u0131n kad\u0131n\u0131n \u00f6z savunmas\u0131n\u0131 dikenleri olan bir g\u00fcle benzeterek do\u011fada bulunabilirli\u011fini a\u00e7\u0131klamas\u0131, \u00e7ok de\u011ferli bir olgunun par\u00e7as\u0131d\u0131r. \u201cG\u00fcl teorisi\u201d, kad\u0131n\u0131n \u00f6z savunmas\u0131n\u0131 do\u011fada zaten var olan kutsal bir olgu olarak tan\u0131mlamas\u0131n\u0131n ifadesidir. \u00d6z savunma, icat edilmesi gereken bir \u015fey de\u011fil; dikenleriyle birlikte g\u00fclde zaten mevcut oland\u0131r, hat\u0131rlanmas\u0131 ve geri al\u0131nmas\u0131 gereken bir ger\u00e7ekliktir. Peki, […]<\/p>\n","protected":false},"author":2,"featured_media":11696,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"format":"standard","override":[{"template":"1","parallax":"1","fullscreen":"1","layout":"right-sidebar","sidebar":"default-sidebar","second_sidebar":"default-sidebar","sticky_sidebar":"1","share_position":"top","share_float_style":"share-monocrhome","show_featured":"1","show_post_meta":"1","show_post_author_image":"1","show_post_date":"1","post_date_format":"default","post_date_format_custom":"Y\/m\/d","show_post_category":"1","post_reading_time_wpm":"300","post_calculate_word_method":"str_word_count","zoom_button_out_step":"2","zoom_button_in_step":"3","show_post_tag":"1","show_prev_next_post":"1","show_popup_post":"1","number_popup_post":"1","show_author_box":"1","show_post_related":"0","show_inline_post_related":"0"}],"image_override":[{"single_post_thumbnail_size":"crop-500","single_post_gallery_size":"crop-500"}],"trending_post_position":"meta","trending_post_label":"Trending","sponsored_post_label":"Sponsored by","disable_ad":"0","subtitle":""},"jnews_primary_category":[],"jnews_social_meta":[],"jnews_review":[],"enable_review":"","type":"percentage","name":"","summary":"","brand":"","sku":"","good":[],"bad":[],"score_override":"","override_value":"","rating":[],"price":[],"jnews_override_counter":{"view_counter_number":"0","share_counter_number":"0","like_counter_number":"0","dislike_counter_number":"0"},"jnews_post_split":{"post_split":[{"template":"1","tag":"h2","numbering":"asc","mode":"normal","first":"0","enable_toc":"0","toc_type":"normal"}]},"footnotes":""},"categories":[1,50],"tags":[],"class_list":["post-11673","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-analiz","category-genc-kalemler"],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"https:\/\/berru.org\/wp-content\/uploads\/2026\/06\/oz-savunma.jpg","_links":{"self":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts\/11673","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/comments?post=11673"}],"version-history":[{"count":4,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts\/11673\/revisions"}],"predecessor-version":[{"id":11704,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts\/11673\/revisions\/11704"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/media\/11696"}],"wp:attachment":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/media?parent=11673"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/categories?post=11673"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/tags?post=11673"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}