{"id":11387,"date":"2026-04-29T11:50:20","date_gmt":"2026-04-29T08:50:20","guid":{"rendered":"https:\/\/berru.org\/?p=11387"},"modified":"2026-04-29T13:41:26","modified_gmt":"2026-04-29T10:41:26","slug":"1-mayisa-giderken-gencler-ne-dusunuyor","status":"publish","type":"post","link":"https:\/\/berru.org\/index.php\/2026\/04\/29\/1-mayisa-giderken-gencler-ne-dusunuyor\/","title":{"rendered":"1 May\u0131s\u2019a Giderken Gen\u00e7ler Ne D\u00fc\u015f\u00fcn\u00fcyor?"},"content":{"rendered":"<p><strong>\u0130STANBUL- <\/strong>S\u00f6m\u00fcr\u00fc d\u00fczeninin gen\u00e7ler ve kad\u0131nlar \u00fczerindeki etkilerini, kad\u0131n eme\u011finin \u00e7ok boyutlu s\u00f6m\u00fcr\u00fcs\u00fcn\u00fc, \u00fcniversiteli gen\u00e7li\u011fin ya\u015fad\u0131\u011f\u0131 kriz ve ku\u015fatmay\u0131 Xeta Jin\u00ea emek\u00e7isi Sema \u00c7a\u011flayan ve \u00d6\u011frenci Faaliyeti\u2019nden \u00d6zcan Berber ile konu\u015ftuk.<\/p>\n<p>1 May\u0131s tarihsel olarak i\u015f\u00e7i hareketlerinin ve emek m\u00fccadelesinin sembol\u00fc haline gelen bir g\u00fcn. Kapitalizmin do\u011fu\u015fuyla kurumsalla\u015fan emek s\u00f6m\u00fcr\u00fcs\u00fc en \u00e7ok gen\u00e7ler ve kad\u0131nlar \u00fczerinde kendini g\u00f6steriyor. Sermaye, sadece \u00fcretimi finanse eden bir ara\u00e7 de\u011fil, ayn\u0131 zamanda hiyerar\u015fik yap\u0131y\u0131 hem ekonomik hem de toplumsal ili\u015fkilerde bi\u00e7imlendiriyor. Sermaye d\u00fczeni sadece \u00fcretimi de\u011fil, ayn\u0131 zamanda hiyerar\u015fiyi de \u00fcretiyor.<\/p>\n<div class=\"jeg_video_container jeg_video_content\"><iframe title=\"Kad\u0131nlar Her Alanda Daha Derin S\u00f6m\u00fcr\u00fcl\u00fcyor\" width=\"500\" height=\"281\" src=\"https:\/\/www.youtube.com\/embed\/PJcZ3o5FS-k?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe><\/div>\n<p>Sema \u00c7a\u011flayan:<\/p>\n<p><strong>1 May\u0131s sizin i\u00e7in ne alam ifade ediyor? K\u0131saca a\u00e7\u0131klayabilir misiniz?<\/strong><\/p>\n<p>1 May\u0131s&#8217;\u0131 eme\u011fin ve emek m\u00fccadelesinin g\u00f6r\u00fcn\u00fcr k\u0131l\u0131nd\u0131\u011f\u0131 bir g\u00fcn olarak ele alabiliriz. Sosyalizmin en \u00f6nemli kazan\u0131mlar\u0131ndan bir olarak da g\u00f6rebiliriz. Kapitalist Modernite\u2019nin ezdi\u011fi, s\u00f6m\u00fcrd\u00fc\u011f\u00fc herkes i\u00e7in \u00f6rg\u00fctlenme alan\u0131 olarak da g\u00f6rebiliriz.<\/p>\n<p><strong>Ya\u015fanan s\u00f6m\u00fcr\u00fcy\u00fc biraz daha somutla\u015ft\u0131rabilir misiniz? Bu s\u00f6m\u00fcr\u00fc d\u00fczeni gen\u00e7lere, kad\u0131nlara nas\u0131l sirayet ediyor?<\/strong><\/p>\n<p>Emek s\u00f6m\u00fcr\u00fcs\u00fc kendini \u00e7e\u015fitli alanlarda var edebiliyor. \u00d6zellikle gen\u00e7lerde kaba emek s\u00f6m\u00fcr\u00fcs\u00fc d\u0131\u015f\u0131nda zihniyet ve beyine i\u015fleyen durumdan s\u00f6z edebiliriz. \u00d6yle ki bazen bize ait olmayan d\u00fc\u015f\u00fcnceler ve hareketler i\u00e7erisindeyiz. Asl\u0131nda sistemin kendini bizde var etti\u011fi par\u00e7alar olarak g\u00f6rebiliyoruz. \u00d6rnek olarak sistemin e\u011fitim kurumlar\u0131na bakal\u0131m. Kendisinin istedi\u011fi gibi \u015fekillendiriyor ve kendi insan\u0131n\u0131 yaratmay\u0131 e\u011fitim \u00fczerinden \u015fekillendiriyor. Kapitalist Modernite bu emek s\u00f6m\u00fcr\u00fcs\u00fc \u00fczerinden kendini d\u00f6nd\u00fcr\u00fcyor ve bu normalmi\u015f gibi sunuluyor. Kad\u0131nlar\u0131n s\u00f6m\u00fcr\u00fclmesi daha derin. \u0130\u015f yerinde, evde, sokakta bu derin s\u00f6m\u00fcr\u00fc halini g\u00f6rebiliyoruz.<\/p>\n<p><strong>Kad\u0131n eme\u011fi s\u00f6m\u00fcr\u00fcs\u00fcn\u00fcn daha derin olmas\u0131n\u0131n, tarihsel olarak kad\u0131n eme\u011fini ilk gasp eden kastik-katil yap\u0131larla nas\u0131l bir ili\u015fkisi var?<\/strong><\/p>\n<p>Toplumu olu\u015fturan kad\u0131nd\u0131r. Kad\u0131n etraf\u0131nda geli\u015fen zenginliklerin, kastik-katilin avc\u0131 erkek kul\u00fcb\u00fcn\u00fcn g\u00f6z dikmesiyle bu de\u011ferlere sald\u0131rarak iktidar\u0131n\u0131 kuruyor. T\u00fcm de\u011ferleri tekeline al\u0131yor. Kad\u0131n s\u00f6m\u00fcr\u00fcs\u00fcn\u00fcn daha derin olmas\u0131n\u0131n sebebi \u00e7ok daha \u00f6ncesine, kad\u0131n kendi etraf\u0131nda olu\u015fturdu\u011fu kom\u00fcnal ya\u015fama sald\u0131r\u0131dan geliyor. Kastik-katil dedi\u011fimiz yap\u0131 devlet olarak g\u00fcncelde kendini g\u00f6steriyor.<\/p>\n<p><strong>Asl\u0131nda bu d\u00fczende biraz a\u00e7\u0131\u011fa \u00e7\u0131kan yabanc\u0131la\u015fma hali oluyor. Gen\u00e7lerin kendine, do\u011fas\u0131na, eme\u011fine yabanc\u0131 hale getirilmek istenmesini nas\u0131l yorumlayabilirsiniz?<\/strong><\/p>\n<p>Birey kendine yabanc\u0131la\u015ft\u0131\u011f\u0131 oranda topluma ve de\u011ferlerine yabanc\u0131la\u015f\u0131yor. Burada yaln\u0131zla\u015fma, liberalle\u015fme ger\u00e7ekle\u015fiyor. Gen\u00e7 intiharlar\u0131n bu kadar artmas\u0131 bununla a\u00e7\u0131klanabilir. Kapitalist Modernite, kalabal\u0131\u011f\u0131n i\u00e7inde yaln\u0131zla\u015ft\u0131r\u0131yor. E\u011fitimden tutal\u0131m \u00e7al\u0131\u015fmaya kadar sistem bu anlay\u0131\u015f\u0131n\u0131 uyguluyor. Bunun fark\u0131nda olunarak yapt\u0131\u011f\u0131m\u0131z, yapaca\u011f\u0131m\u0131z her \u015feyin, \u00fcslubumuzun ne kadar\u0131n\u0131n bize ait ne kadar\u0131n\u0131n sisteme ait oldu\u011funu sorgulamal\u0131y\u0131z. As\u0131l a\u015fmam\u0131z gereken nokta buras\u0131d\u0131r. Toplumsalla\u015famad\u0131\u011f\u0131m\u0131z orada yaln\u0131zla\u015f\u0131yoruz. Burada olu\u015fan bo\u015fluktan sistem ideolojisini daha rahat enjekte edebiliyor. Bu bo\u015fluk ne kadar azal\u0131rsa oraya giremez. Bu noktada kom\u00fcnalle\u015fti\u011fimiz ve eme\u011fi kollektifle\u015ftirebildi\u011fimiz oranda alternatifini de olu\u015fturabildi\u011fimizi g\u00f6r\u00fcyoruz.<\/p>\n<p><strong>Genci, kad\u0131n\u0131 bir b\u00fct\u00fcn toplumu s\u00f6m\u00fcren sistem kar\u015f\u0131s\u0131nda nas\u0131l bir alternatif ya\u015fam ve d\u00fczen geli\u015ftirilebilir? <\/strong><\/p>\n<p>Alternatif ya\u015fam\u0131 bize g\u00f6steren ve bunun bir hayal de\u011fil ger\u00e7ek oldu\u011funu \u00f6n\u00fcm\u00fcze koyan K\u00fcrt \u00f6zg\u00fcrl\u00fck hareketidir. \u00d6nderli\u011fin sosyalizm anlay\u0131\u015f\u0131nda kom\u00fcnal ya\u015fam sanki \u00e7ok uzaktaym\u0131\u015f, hi\u00e7 o g\u00fcn gelmeyecek gibi de\u011fil, asl\u0131nda \u00e7ok yak\u0131nda her an ya\u015famda zihniyette geli\u015febilecek bir \u015fey olarak g\u00f6r\u00fcyoruz. Kendimizden ba\u015flayarak toplumda da bu anlay\u0131\u015f\u0131, bu g\u00fczel ya\u015fam\u0131 var edebiliriz. Kom\u00fcnal k\u00fclt\u00fcr\u00fcn de\u011ferlerine \u00e7ok s\u0131k\u0131 sar\u0131larak bu alternatif ya\u015fam\u0131 geli\u015ftirebiliriz.<\/p>\n<p><strong>Peki son olarak 1 May\u0131s i\u00e7in gen\u00e7li\u011fe bir \u00e7a\u011fr\u0131n\u0131z var m\u0131?<\/strong><\/p>\n<p>Ezilen, s\u00f6m\u00fcr\u00fclenlerin sesini duyuraca\u011f\u0131 alan 1 May\u0131s alanlar\u0131. Gen\u00e7ler, kad\u0131nlar olarak bizlerde 1 May\u0131s\u2019ta alanlarda olarak kendimizi var edece\u011fiz. En b\u00fcy\u00fck \u00f6zg\u00fcrl\u00fck emek\u00e7isi \u00f6nderli\u011fimizdir. Bu y\u0131l 1 May\u0131s\u2019ta da \u00f6nderli\u011fin \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc hayk\u0131raca\u011f\u0131z. T\u00fcrkiye ve K\u00fcrdistan\u2019da alanlarda bunu yans\u0131taca\u011f\u0131z.<\/p>\n<p>\u00d6zcan Berber:<\/p>\n<p><strong>\u00d6\u011frenciler 1 May\u0131s\u2019\u0131 nas\u0131l kar\u015f\u0131l\u0131yor, bu konuda neler s\u00f6yleyebilirsiniz?<\/strong><\/p>\n<p>Bu sene 1 May\u0131s\u2019a giderken ge\u00e7en senelerde ba\u015flayan krizlerin daha da derinle\u015fti\u011fini g\u00f6r\u00fcyoruz. Ortado\u011fu ba\u015fta olmaz \u00fczere d\u00fcnyada sava\u015f g\u00fcndemi var. Bu sava\u015f\u0131n yaratt\u0131\u011f\u0131 ko\u015fullarla beraber \u00fcniversitelerde veya \u00fclkede de\u011fi\u015fen \u015feyler oldu\u011funu g\u00f6r\u00fcyoruz. Bunlar\u0131n en \u00f6nemlisi ekonomik krizlerin yo\u011funla\u015fmaya ba\u015flamas\u0131 ve yoksullu\u011fun derinle\u015fti\u011fidir. Gen\u00e7lik \u00f6zg\u00fcnl\u00fc\u011f\u00fcnde bakt\u0131\u011f\u0131m\u0131zda geleceksiz b\u0131rakma hali var. Bir \u00f6\u011frenci ne okurken ne de mezun olduktan sonra \u00f6n\u00fcn\u00fc g\u00f6rebilecek bir halde de\u011fil. Bu yoksullu\u011fun ortaya \u00e7\u0131kard\u0131\u011f\u0131 ayr\u0131ca devlet eliyle kollanan \u00e7eteler mevzusu var. Bu \u00e7eteler \u00f6n\u00fcn\u00fc g\u00f6remeyen, yoksul halk\u0131n \u00e7ocuklar\u0131na \u00e7etecili\u011fi dayatarak kolay yoldan para kazand\u0131r\u0131yor. B\u00f6ylelikle \u00e7etecili\u011fe uyu\u015fturucu sat\u0131c\u0131l\u0131\u011f\u0131na itilmeye ba\u015flan\u0131yor. Yoksullu\u011fun geleceksizli\u011fin pen\u00e7esinde 1 May\u0131s\u2019a gidiyoruz. Bununla ilgili \u00fcniversiteli \u00f6\u011frenciler olarak \u201cku\u015fatmay\u0131 par\u00e7ala gelecek sokakta\u201d slogan\u0131 alt\u0131nda bulu\u015faca\u011f\u0131z.<\/p>\n<p><strong>Neden bu slogan\u0131 se\u00e7tiniz? Gen\u00e7lik olarak nas\u0131l bir ku\u015fatma alt\u0131nday\u0131z?<\/strong><\/p>\n<p>Bunun sebebini gerek devlet bask\u0131s\u0131yla, gerek kamp\u00fcslerde sermayenin ku\u015fatmas\u0131yla gerekse emperyalist sava\u015f ku\u015fatmas\u0131yla g\u00f6rebiliyoruz. K\u00fc\u00e7\u00fck bir \u00f6rnek ile hak arama alan\u0131 olan Taksim\u2019in barikatlarla ku\u015fat\u0131lmas\u0131 olarak g\u00f6rebiliyoruz. Bu bir \u00e7ok ku\u015fatman\u0131n topyekun ortak bir sisteme hizmet etti\u011fi birka\u00e7 patronun \u00e7\u0131kar\u0131 u\u011fruna devlet eliyle yarat\u0131lan sefalet d\u00fczenine kar\u015f\u0131 bu ku\u015fatmay\u0131 par\u00e7alamak, gelece\u011fimizi kazanabilmek ad\u0131na b\u00fct\u00fcn s\u0131ra arkada\u015flar\u0131m\u0131z\u0131 m\u00fccadeleye \u00e7a\u011f\u0131r\u0131yoruz.<\/p>\n<p><strong>\u00d6zellikle de gen\u00e7lerin bu kadar ku\u015fatma alt\u0131na al\u0131nmak istenmesini nas\u0131l a\u00e7\u0131klayabilirsiniz? Bunun as\u0131l sebebi nedir sizce?<\/strong><\/p>\n<p>Asl\u0131nda i\u00e7inde bulundu\u011fumuz kriz sermayenin yeniden yap\u0131land\u0131r\u0131lmas\u0131yla a\u00e7\u0131klan\u0131r. Kendine teknik elman yeti\u015ftirme haline getirmek istiyor \u00fcniversiteleri. Bu y\u00fczden sosyoloji veya felsefe gibi b\u00f6l\u00fcmler ayr\u0131lan b\u00fct\u00e7e azal\u0131rken m\u00fchendislik b\u00f6l\u00fcmlerine aktar\u0131lan b\u00fct\u00e7e artt\u0131r\u0131l\u0131yor. Sava\u015f sanayisine dair de etkinliklerin art\u0131r\u0131lmas\u0131 s\u00f6z konusu. Bir \u00fcniversiteliye sunulan bir gelecek yok. Ancak \u015fu noktada var; sen bir m\u00fchendislik \u00f6\u011frencisiysen senin enerjini sava\u015f sanayisine y\u00f6nlendiriliyor. Bu i\u015fi yapmam diyorsan ucuz i\u015f g\u00fcc\u00fcne dahil ediyor.<\/p>\n<p><strong>Son olarak bu tabloya kar\u015f\u0131 \u00f6zellikle ayd\u0131n gen\u00e7li\u011fin ne yapmas\u0131 gerekiyor? Sorumlulu\u011fu nedir?<\/strong><\/p>\n<p>\u0130ktidar eliyle dizayn edilmi\u015f alanlara kar\u015f\u0131 \u00fcniversitelerin \u00f6zellikle kamp\u00fcslerde dayan\u0131\u015farak kendi alanlar\u0131m\u0131za sahip olmam\u0131z gerekiyor. Bunu yaparken bask\u0131 g\u00f6r\u00fcyoruz tabi ama bu bask\u0131lara kar\u015f\u0131 da birlikte m\u00fccadele edebilmek, \u00fczerimizde olan ablukay\u0131 k\u0131rmak gerekiyor. Bunu rekabet i\u00e7inde de\u011fil dayan\u0131\u015farak yapmak gerekiyor. Bu kapsamda t\u00fcm \u00fcniversiteli arkada\u015flar\u0131m\u0131z\u0131 ku\u015fatmalar\u0131 k\u0131rmak, gelece\u011fimizi kazanmak ad\u0131na hak m\u00fccadelesinin ortak alan\u0131 olan Taksim\u2019e \u00e7a\u011f\u0131r\u0131yoruz.<\/p>\n<p><strong>\u00a0BER\u00db \u2013 ENES SEZG\u0130N \/ FERMANDAR KARDE\u015e<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u0130STANBUL- S\u00f6m\u00fcr\u00fc d\u00fczeninin gen\u00e7ler ve kad\u0131nlar \u00fczerindeki etkilerini, kad\u0131n eme\u011finin \u00e7ok boyutlu s\u00f6m\u00fcr\u00fcs\u00fcn\u00fc, \u00fcniversiteli gen\u00e7li\u011fin ya\u015fad\u0131\u011f\u0131 kriz ve ku\u015fatmay\u0131 Xeta Jin\u00ea emek\u00e7isi Sema \u00c7a\u011flayan ve \u00d6\u011frenci Faaliyeti\u2019nden \u00d6zcan Berber ile konu\u015ftuk. 1 May\u0131s tarihsel olarak i\u015f\u00e7i hareketlerinin ve emek m\u00fccadelesinin sembol\u00fc haline gelen bir g\u00fcn. Kapitalizmin do\u011fu\u015fuyla kurumsalla\u015fan emek s\u00f6m\u00fcr\u00fcs\u00fc en \u00e7ok gen\u00e7ler ve kad\u0131nlar [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":11390,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"subtitle":"","format":"standard","override":[{"template":"1","parallax":"1","fullscreen":"1","layout":"right-sidebar","sidebar":"default-sidebar","second_sidebar":"default-sidebar","sticky_sidebar":"1","share_position":"top","share_float_style":"share-monocrhome","show_featured":"1","show_post_meta":"1","show_post_author_image":"1","show_post_date":"1","post_date_format":"default","post_date_format_custom":"Y\/m\/d","show_post_category":"1","post_reading_time_wpm":"300","post_calculate_word_method":"str_word_count","zoom_button_out_step":"2","zoom_button_in_step":"3","show_post_tag":"1","show_prev_next_post":"1","show_popup_post":"1","number_popup_post":"1","show_author_box":"1","show_post_related":"0","show_inline_post_related":"0"}],"image_override":[{"single_post_thumbnail_size":"crop-500","single_post_gallery_size":"crop-500"}],"trending_post_position":"meta","trending_post_label":"Trending","sponsored_post_label":"Sponsored by","disable_ad":"0"},"jnews_primary_category":[],"jnews_social_meta":[],"jnews_review":[],"enable_review":"","type":"percentage","name":"","summary":"","brand":"","sku":"","good":[],"bad":[],"score_override":"","override_value":"","rating":[],"price":[],"jnews_override_counter":{"view_counter_number":"0","share_counter_number":"0","like_counter_number":"0","dislike_counter_number":"0"},"jnews_post_split":{"post_split":[{"template":"1","tag":"h2","numbering":"asc","mode":"normal","first":"0","enable_toc":"0","toc_type":"normal"}]},"footnotes":""},"categories":[53,48,51],"tags":[],"class_list":["post-11387","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ekonomi","category-genclik","category-guncel"],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"https:\/\/berru.org\/wp-content\/uploads\/2026\/04\/photo_2026-04-29_11-47-55.jpg","_links":{"self":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts\/11387","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/comments?post=11387"}],"version-history":[{"count":5,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts\/11387\/revisions"}],"predecessor-version":[{"id":11394,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts\/11387\/revisions\/11394"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/media\/11390"}],"wp:attachment":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/media?parent=11387"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/categories?post=11387"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/tags?post=11387"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}