{"id":10996,"date":"2026-04-12T08:59:37","date_gmt":"2026-04-12T05:59:37","guid":{"rendered":"https:\/\/berru.org\/?p=10996"},"modified":"2026-04-12T10:12:04","modified_gmt":"2026-04-12T07:12:04","slug":"alternatif-spor-anlayisini-komunleserek-oruyorlar","status":"publish","type":"post","link":"https:\/\/berru.org\/index.php\/2026\/04\/12\/alternatif-spor-anlayisini-komunleserek-oruyorlar\/","title":{"rendered":"Alternatif Spor Anlay\u0131\u015f\u0131n\u0131 Kom\u00fcnle\u015ferek \u00d6r\u00fcyorlar"},"content":{"rendered":"<p><strong>\u0130STANBUL-<\/strong> Sistemin spor anlay\u0131\u015f\u0131na kar\u015f\u0131 ahlaki ve politik toplum sporculu\u011funu savunduklar\u0131n\u0131 s\u00f6yleyen Mezopotamya Taraftarlar Derne\u011fi \u00fcyesi Muhammet Aslan, taraftar gruplar\u0131n\u0131n holiganl\u0131k alan\u0131 olmad\u0131\u011f\u0131n\u0131, aksine kolektif bir ya\u015fam\u0131 in\u015fa eden kom\u00fcnler olmas\u0131 gerekti\u011fini\u00a0ifade etti.<\/p>\n<p>Kapitalist Modernitenin toplumun k\u00fclt\u00fcrel de\u011ferlerinin i\u00e7ini bo\u015faltarak kendi arg\u00fcmanlar\u0131n\u0131 yerle\u015ftirmesi ve topluma sunmas\u0131n\u0131 &#8216;kendi insan\u0131n\u0131&#8217; yaratma \u00e7abas\u0131 olarak yorumlayabiliriz. Spor, sanat, edebiyat ve bir \u00e7ok toplumsal de\u011ferlerin \u00f6z\u00fcnden kopart\u0131ld\u0131\u011f\u0131 bir ger\u00e7ek. G\u00fcn\u00fcm\u00fcz spor anlay\u0131\u015f\u0131 kolektiftik yerine bireycili\u011fi, d\u00fcr\u00fcstl\u00fck yerine yalan\u0131, adalet yerine adaletsizli\u011fi, hatta fa\u015fizme ve sermayeye hizmet edecek kadar sporun \u00f6z\u00fcnden kopart\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6rebilmek m\u00fcmk\u00fcn.<\/p>\n<p>Nitekim bir spor alan\u0131 olarak futbolu seyretmenin ve taraftar olman\u0131n h\u0131zla y\u00fckseltildi\u011fi tarihlerde (19. y\u00fczy\u0131l) milliyet\u00e7ili\u011fin de geni\u015f kitlelere yay\u0131ld\u0131\u011f\u0131 g\u00f6r\u00fcl\u00fcr. Milli ma\u00e7lar\u0131n bir sava\u015f havas\u0131 i\u00e7inde ya\u015fat\u0131lmas\u0131yla militarizm, fa\u015fizm, milliyet\u00e7ilik gibi sistem arg\u00fcmanlar\u0131 bu yolla benli\u011fe dahil edilmeye \u00e7al\u0131\u015f\u0131l\u0131r.<\/p>\n<p>Peki spor her zaman b\u00f6yle miydi? De\u011filse nas\u0131ld\u0131 ve g\u00fcn\u00fcm\u00fczde spor anlay\u0131\u015f\u0131 nas\u0131l olmal\u0131 T\u00fcm bunlar\u0131 Mezopotamya Taraftarlar Derne\u011fi \u00fcyesi Muhammet Aslan ile konu\u015ftuk.<\/p>\n<div class=\"jeg_video_container jeg_video_content\"><iframe title=\"Alternatif Spor Anlay\u0131\u015f\u0131n\u0131 Kom\u00fcnle\u015ferek \u00d6r\u00fcyorlar\" width=\"500\" height=\"281\" src=\"https:\/\/www.youtube.com\/embed\/NP65yDQrdn4?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe><\/div>\n<p><strong>Ahlaki ve politik toplum sporculu\u011fu<\/strong><\/p>\n<p>Derneklerini 2022 de kurduklar\u0131n\u0131 s\u00f6yleyen Aslan, kurulu\u015f amac\u0131n\u0131n ise ahlaki politik toplumun sporculu\u011funu yapmak oldu\u011funu vurgulad\u0131. Derne\u011fin kollektif ak\u0131lla kuruldu\u011funu ve bug\u00fcn b\u00fcnyelerinde 12 taraftar grubunun yer ald\u0131\u011f\u0131n\u0131 kaydeden Aslan, &#8220;Ahlaki politik toplumun in\u015fas\u0131 bu sokakta olu\u015facak diyerek \u00e7al\u0131\u015fmalara ba\u015flad\u0131k. Bulundu\u011fumuz sokakta uyu\u015fturucu maddeler, fuhu\u015f yapan yerler vard\u0131. Sonras\u0131nda mahalleli ile b\u00fct\u00fcnle\u015ferek derne\u011fimizin kurulu\u015funu yapt\u0131k ve bulundu\u011fumuz sokakta ahlaki ve politik topluma uymayan \u015feyleri defettik. Bu anlamda derne\u011fimiz ahlaki ve politik bir gen\u00e7 yeti\u015ftirmenin yeridir asl\u0131nda. Buna somut olarak dernek ile tan\u0131\u015fmadan \u00f6nce madde ba\u011f\u0131ml\u0131s\u0131 olan bir gen\u00e7 arkada\u015f\u0131m\u0131z, tan\u0131\u015ft\u0131ktan sonra bilin\u00e7lenip ba\u011f\u0131ml\u0131l\u0131ktan uzakla\u015ft\u0131. Ve bu sefer ba\u011f\u0131ml\u0131 olan di\u011fer gen\u00e7lere gidip temas etti&#8221; ifadelerini kulland\u0131.<\/p>\n<p>Sonras\u0131nda geli\u015fen s\u00fcre\u00e7lerde derneklerinin sistemin himayesi alt\u0131na sokulmaya \u00e7al\u0131\u015f\u0131ld\u0131\u011f\u0131na dikkati \u00e7eken Aslan, bir \u00e7ok olanaklar\u0131n sunuldu\u011funu vurgulad\u0131. Aslan, &#8220;Ama kar\u015f\u0131l\u0131\u011f\u0131nda bizden istedikleri de Kapitalist Modernite&#8217;ye ba\u011fl\u0131, yozla\u015fm\u0131\u015f bir gen\u00e7ti. Buradan hareket ederek sistemin istedi\u011fi gibi bir dernek olmayaca\u011f\u0131m\u0131z bizde netti o y\u00fczden biz de her zaman tam tersini yapt\u0131k. Mesela bu co\u011frafyada bir birine d\u00fc\u015fmanla\u015ft\u0131r\u0131lan taraftar gruplar\u0131n\u0131 \u015fuan karde\u015flik duygusu i\u00e7erisinde bulu\u015fturduk. \u00d6rnek olarak ge\u00e7en sene Wanspor ile Batmanspor&#8217;un kar\u015f\u0131la\u015fmas\u0131nda taraftarlar &#8216;Batman Wan herdu yek e, &#8216;Herdu welat yek e&#8217; sloganlar\u0131yla bir birlerini alk\u0131\u015flad\u0131lar. Mesela Amedspor taraftar gruplar\u0131n\u0131n davullar\u0131n\u0131n k\u0131r\u0131lmas\u0131ndan kaynakl\u0131 Batman Petrol Spor taraftar grubu kendi davullar\u0131n\u0131 Amedspor taraftarlar\u0131na verdi. \u0130\u015fte sporun kolektif, birle\u015ftirici, kom\u00fcn hali bu \u015fekliyle kar\u0131\u015f\u0131m\u0131za \u00e7\u0131k\u0131yor. Derne\u011fimiz tam bu noktada gen\u00e7lerin kom\u00fcne dahiliyetini, sorunlar\u0131m\u0131za kolektif temelde cevap bulma aray\u0131\u015f\u0131nda&#8221; \u015feklinde konu\u015ftu.<\/p>\n<p><strong>Kapitalizmin \u015fekillendirdi\u011fi spor anlay\u0131\u015f\u0131<\/strong><\/p>\n<p>Sporun halklar\u0131 bir arada tutan ya\u015fam alan\u0131 oldu\u011funu s\u00f6yleyen Aslan, ayr\u0131ca sporun toplumsal sorunlar\u0131n kolektif bir temelde \u00e7\u00f6z\u00fclecek alan oldu\u011funu da ifade etti. Kapitalist Modernitenin spor anlay\u0131\u015f\u0131nda bunlar\u0131n olmad\u0131\u011f\u0131n\u0131 belirten Aslan, &#8220;Kapitalist d\u00fczende spor parasal, militarist, cinsiyet\u00e7i ve fa\u015fizm ile \u015fekillendiriliyor. Bu anlamda spor kapitalizmin en b\u00fcy\u00fck kar elde etti\u011fi alan oluyor&#8221; dedi.<\/p>\n<p>Aslan, Kapitalist Modernite de sporun nas\u0131l \u015fekillendirildi\u011fini ise \u015fu \u00f6rnek \u00fczerinden anlatt\u0131: Bu durumu Amedspor ve Bursaspor \u00fczerinden ele alabiliriz. Amedspor kolektif ak\u0131lla y\u00f6netilen, kad\u0131n, erkek, gen\u00e7, \u00e7ocuk, ya\u015fl\u0131 demeden hepsinin stadyuma gidip toplumsal sorunlar\u0131 hep bir a\u011f\u0131zdan dile getirme gibi bir durumu var. Peki Bursaspor&#8217;a bak\u0131ld\u0131\u011f\u0131nda kad\u0131na hakaret eden, cinsiyet\u00e7i s\u00f6ylemlerde bulunan ve ahlaki olmayan bir yap\u0131 ile kar\u015f\u0131la\u015f\u0131l\u0131r. Bir yanda kolektif toplumsal bir d\u00fczen, di\u011fer taraf eril, devlet\u00e7i, kapitalist bir d\u00fczen. Bu iki alana bak\u0131ld\u0131\u011f\u0131nda ya\u015fam\u0131 nas\u0131l d\u00fczene sokuldu\u011fu g\u00f6r\u00fclmektedir.&#8221;<\/p>\n<p><strong>Spor kom\u00fcnleri do\u011fru \u00f6nc\u00fcl\u00fck ile m\u00fcmk\u00fcn<\/strong><\/p>\n<p>Ger\u00e7ek spor anlay\u0131\u015f\u0131n\u0131n g\u00fcn\u00fcm\u00fczdeki gibi olmad\u0131\u011f\u0131n\u0131 vurgulayan Aslan, &#8220;Spor toplumsal sorunlar\u0131 trib\u00fcnlerde hayk\u0131rmakt\u0131. Spor ahlaki ve politik toplumun sporuydu. Sistemin spor anlay\u0131\u015f\u0131na kar\u015f\u0131 ahlaki ve politik toplum sporculu\u011funu savunan taraftar gruplar\u0131 da var. Bu sorunlar\u0131n kendisi de tabi ki kolektif ak\u0131lla \u00e7\u00f6z\u00fcm bulur. Ger\u00e7ek spor ya\u015fama veya stadyumlara nas\u0131l akacak? Burada nas\u0131l bir gen\u00e7lik profili \u015fekillenecek? Bu da co\u011frafyam\u0131zda bulunan taraftar gruplar\u0131n\u0131n do\u011fru temelde yapaca\u011f\u0131 \u00f6nc\u00fcl\u00fck ile m\u00fcmk\u00fcn&#8221; ifadelerini kulland\u0131.<\/p>\n<p><strong>Taraftar gruplar\u0131 holiganl\u0131k yeri de\u011fildir!<\/strong><\/p>\n<p>Taraftar gruplar\u0131n\u0131n holiganl\u0131k alan\u0131 olmad\u0131\u011f\u0131n\u0131n alt\u0131n\u0131 \u00e7izen Aslan, &#8220;Taraftar grubu kolektif bir ya\u015famda bulu\u015fan, toplumla i\u00e7 i\u00e7e olan, kom\u00fcnlerini in\u015fa eden bir grup olmal\u0131d\u0131r. Gen\u00e7ler gelecek oldu\u011fu kadar bug\u00fcn\u00fcn in\u015fas\u0131n\u0131 ger\u00e7ekle\u015ftirecek \u00f6znelerdir. Bu istenilen ya\u015fam\u0131 da gen\u00e7ler kuracak. Bizlere dayat\u0131lan uyu\u015fturucu, fuhu\u015f, \u00e7etecili\u011fe kar\u015f\u0131 ya\u015famlar\u0131m\u0131z\u0131 k\u00f6m\u00fcrle\u015ftirerek \u00f6relim. Bizlerde bu g\u00fc\u00e7 var. \u00d6zne biz oldu\u011fumuz i\u00e7in bu ya\u015fam\u0131 da kuraca\u011f\u0131z. Yeter ki kendimize inanal\u0131m&#8221; dedi.<br \/>\n<strong>\u00a0 \u00a0<\/strong><\/p>\n<p><strong>\u00a0 \u00a0 \u00a0 \u00a0BER\u00db- Fermandar Karde\u015f \/ Enes Sezgin<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u0130STANBUL- Sistemin spor anlay\u0131\u015f\u0131na kar\u015f\u0131 ahlaki ve politik toplum sporculu\u011funu savunduklar\u0131n\u0131 s\u00f6yleyen Mezopotamya Taraftarlar Derne\u011fi \u00fcyesi Muhammet Aslan, taraftar gruplar\u0131n\u0131n holiganl\u0131k alan\u0131 olmad\u0131\u011f\u0131n\u0131, aksine kolektif bir ya\u015fam\u0131 in\u015fa eden kom\u00fcnler olmas\u0131 gerekti\u011fini\u00a0ifade etti. Kapitalist Modernitenin toplumun k\u00fclt\u00fcrel de\u011ferlerinin i\u00e7ini bo\u015faltarak kendi arg\u00fcmanlar\u0131n\u0131 yerle\u015ftirmesi ve topluma sunmas\u0131n\u0131 &#8216;kendi insan\u0131n\u0131&#8217; yaratma \u00e7abas\u0131 olarak yorumlayabiliriz. Spor, sanat, edebiyat [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":10998,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"format":"standard","override":[{"template":"1","parallax":"1","fullscreen":"1","layout":"right-sidebar","sidebar":"default-sidebar","second_sidebar":"default-sidebar","sticky_sidebar":"1","share_position":"top","share_float_style":"share-monocrhome","show_featured":"1","show_post_meta":"1","show_post_author_image":"1","show_post_date":"1","post_date_format":"default","post_date_format_custom":"Y\/m\/d","show_post_category":"1","post_reading_time_wpm":"300","post_calculate_word_method":"str_word_count","zoom_button_out_step":"2","zoom_button_in_step":"3","show_post_tag":"1","show_prev_next_post":"1","show_popup_post":"1","number_popup_post":"1","show_author_box":"1","show_post_related":"0","show_inline_post_related":"0"}],"image_override":[{"single_post_thumbnail_size":"crop-500","single_post_gallery_size":"crop-500"}],"trending_post_position":"meta","trending_post_label":"Trending","sponsored_post_label":"Sponsored by","disable_ad":"0","subtitle":""},"jnews_primary_category":[],"jnews_social_meta":[],"jnews_review":[],"enable_review":"","type":"percentage","name":"","summary":"","brand":"","sku":"","good":[],"bad":[],"score_override":"","override_value":"","rating":[],"price":[],"jnews_override_counter":{"view_counter_number":"0","share_counter_number":"0","like_counter_number":"0","dislike_counter_number":"0"},"jnews_post_split":{"post_split":[{"template":"1","tag":"h2","numbering":"asc","mode":"normal","first":"0","enable_toc":"0","toc_type":"normal"}]},"footnotes":""},"categories":[47,45],"tags":[],"class_list":["post-10996","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-roportaj","category-spor"],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"https:\/\/berru.org\/wp-content\/uploads\/2026\/04\/IMG_20260412_081319_880-1.jpg","_links":{"self":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts\/10996","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/comments?post=10996"}],"version-history":[{"count":2,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts\/10996\/revisions"}],"predecessor-version":[{"id":11004,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/posts\/10996\/revisions\/11004"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/media\/10998"}],"wp:attachment":[{"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/media?parent=10996"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/categories?post=10996"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/berru.org\/index.php\/wp-json\/wp\/v2\/tags?post=10996"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}